WITH EPISODIC SENSE OF DE JAVU THE FAR YONDER SCRIBE AND OFT TIMES SHADOWED

SUBSTANCES WATCHED IN FINE AMAZE

THE

ZED ALIZ ZED

IN SWIFT REPEAT SCATTER THE SACRED NUMBERS AMONGST THE LETTERS OF THEIR PROGRESS

AT THE THOUGHT OF THE NINTH RAM WHEN IN CONJUNCTION SET THE FAR YONDER SCRIBE MADE

RECORD OF THE FALL

 

 

A HISTORY OF GOD

Karen Armstrong 1993

The God of the Mystics

Page 277

"The Perfect Man was believed to inspire more ordinary mortals to seek God: Shams ad-Din had unlocked in Rumi the poetry of the
Masnawi which recounted the agonies of this separation / Page 278 /   Like other Sufis, Rumi saw the universe as a theophany of God's myriad Names. Some of these revealed God's wrath or severity, while others expressed those qualities of mercy which were intrinsic to the divine nature. The mystic was engaged in a ceaseless struggle (jihad) to distinguish the compassion, love and beauty of God in all things and to strip away everything else. The Masnawi challenged the Muslim to find the transcendent dimension in human life and to see through appearances to the hidden reality within. It is the ego which blinds us to the inner mystery of all things but once we have got beyond that we are not isolated, separate beings but one with the Ground of all existence. Again, Rumi emphasised that God could only be a subjective experience. He tells the humorous tale of Moses and the Shepherd to illustrate the respect we must show to other people's conception of the divine. One day Moses overheard a shepherd talking familiarly to God: he wanted to help God, wherever he was - to wash his clothes, pick the lice off, kiss his hands and feet at bedtime. 'All I can say, remembering You', the prayer concluded, 'is ayyyy and ahhhhhhhh.' Moses was horrified. Who on earth did the shepherd imagine he was talking to? The Creator of heaven and earth? It sounded as though he were talking to his uncle! The shepherd repented and wandered disconsolately o.ff into the desert but God rebuked Moses. He did not want orthodox words but burning love and humility. There were no correct ways of talking about God:
What seems wrong to you is right for him
What is poison to one is honey to someone else.
Purity and impurity, sloth and diligence in worship,
These mean nothing to Me.
I am apart from all that.
Ways of worshipping are not to be ranked as better
or worse than one another.
Hindus do Hindu things.
The Dravidian Muslims in India do what they do.
It's all praise, and it's all right.
It's not Me that's glorified in acts of worship.
It's the worshippers! I don't hear the words
they say. I look inside at the humility. / Page 279 /
That broken-open lowliness is the Reality,
not the language! Forget phraseology.
I want burning, burning.
Be Friends
with your burning. Bum up your thinking
and your forms of expression!52
Any speech about God was as absurd as the shepherd's but when a believer looked through the veils to how things really were, he would find that it belied all his human preconceptions

'All I can say, remembering You', the prayer concluded, 'is ayyyy and ahhhhhhhh.' Moses was horrified. Who on earth did the shepherd imagine he was talking to? The Creator of heaven and earth?

 

YOU = 7 7 = YOU

17777and 188888888

 

'All I can say, remembering You', the prayer concluded, 'is ayyyy and ahhhhhhhh.' Moses was horrified. Who on earth did the shepherd imagine he was talking to? The Creator of heaven and earth?'

 

 

GODS OF THE DAWN

THE MESSAGE OF THE PYRAMIDS

AND

THE TRUE STARGATE MYSTERY

Peter Lemesurier

1997

"THE GREAT PYRAMID IS A SYMBOL OF A NOW ALMOST WHOLLY ALIEN MENTALITY"

Arthur C. Clarke

Profiles of the Future

 FOREWORD

Page ix
"TRUTH, IT HAS BEEN SAID, IS STRANGER THAN FICTION.
And so when two major theories converge to identify the pyramids of Giza in Egypt as elements of an ancient star-map - a map de- signed by who knows whom to grab our collective attention and summon us to the stars - it is perhaps no surprise to be reminded of
the fictional 2001: A Space Odyssey and the equally fictional Stargate.
Yet this is no fiction. The geographical facts that underlie Robert Bauval's star-map theory are no less serious than the geometrical and trigonometrical data that underlie my own read-out of the Great Pyramid's internal passages and chambers, arrived at some six years before.
Together, they make a pair. Together, too, they face us with a mystery - and a challenge.
What mighty race was it that bequeathed to us this colossal route-map to the stars? What intelligence conceived the idea of memorializing its vital passage-directions to us in enduring stone monuments of such cyclopean immensity? How are we to re- spond? Where are we expected to head?
And why? / Page x / To many, the very suggestion even that there is a message in the stones may seem startling. That it takes the form suggested in this book may seem unimaginable. That our collective destiny is of the order suggested may seem laughable.
Yet the facts are there, too vast to expunge, too huge to erase. Make of them what we will, they cannot be ignored.
And perhaps it is the gods who are laughing."

STAR WATCH FIVE

Page 171
"STANDING OFF FROM EARTH, the gods look down. It is the selfsame planet that they first visited long before. But in those days it was the planet of Zep Tepi, the First Time. That was the era of Orion's beginnings, the birth of his cycle. For Earth, similarly, it was a time for new beginnings. NeWly emerged from under the ice, the northern lands were gradually coming back to life again. The vast prairies were burgeoning, the valleys filling with trees, the mountains loud with insects and birds. And there at the centre of the world's landmass a vast monument field was taking shape.
 Rising beside the Nile - the terrestrial equivalent of the Milky Way - were three huge pyramids, set out in the pattern of the stars of Orion's belt. And, guarding them, a mighty sphinx in the shape of Leo, the celestial Lion.
Their very size would ensure two things. The first was that they would survive. The second was that they would be noticed. And the combination of the two would ensure that, at some distant point in the future, humanity's curiosity would get the better of it.
The site would be explored. The geometry would be deciphered. The mes-sage would be decoded.

Page 172

In due course, that message would duly get through. The realization would dawn that humanity has a destiny, and one that will long outlive Earth. True, the realization would be mythologized, ritualized and turned into mere religious dogma. When the time came for such dogmas to be dis-missed, consequently, the message would be dismissed with them. And yet the new realism would breed a new attitude. Humanity would look again.
 And there the message would still be, still encoded in enduring stone. The time, it said, would come for strange encounters, and after that for a great and even stranger departure.
 And now, it seems, that time has come.
Yet who welcomes such news? Everyday life may not always be pleas-ant, but at least it is familiar. To be told that you must leave it or die is nev-er nice. To be told it by mighty, alien beings whom you barely understand is positively unsettling. To let yourself be ruled by them is quite beyond the pale. To be advised that all this must involve changing not merely your home, but your very nature is, frankly, all but unacceptable.
The Elohim are well aware of this.
And so diplomacy has to be the new watchword - and extremely careful diplomacy, at that. The natives, for all their rapidly advandng technology, still have set minds, primitive drives - and sharp teeth. Everything, then, must accord with Earth's expectations. If the doctor is to supply the medi-cine, the patient must be allowed to specify the shape of the bottle.
There is no place for brutality.
 And so the Messiah must come, as predicted, in the clouds of heaven, with great power and glory. And then so must the next, and the next, and the next.
For the final time of Orion, the triumphant harvest time of Earth, is at hand."

 

 

GODS OF THE DAWN

THE MESSAGE OF THE PYRAMIDS

AND

THE TRUE STARGATE MYSTERY

Peter Lemesurier

1997

STARWATCH

TWO

Page 129

"Moses' meeting with the entity allegedly takes place amid horrendous thunderings and lightnings on a smoking mount Sinai whose emanations spell death for anybody else who approaches it. The description is typical of a volcano. Yet Sinai has not been volcanic for thousands of years. Evidently, then, the phenomenon -like the strange columns of smoke themselves - is artificial, and presumably reveals the presence of some kind of advanced technology.
Next, the terrifying entity whom Moses meets in the clouds amid the thunderings and lightnings, and which modern texts blandly translate as 'God', is in fact described in the Hebrew as Elohim - i.e. 'gods' in the plural- which of course is precisely the term that we have already settled on to represent the ancient founders themselves. This proves nothing, of course, since we ourselves fed the term into the equation in the first place. Nevertheless, the fact is thought-provoking, to say the least.
Finally, the entity insists on concealing its face (Ex.34:18-23). It is also extremely cagey about revealing its true name. Pressed by Moses at Exodus 3:13-16, it offers only the enigmatic EHYEH ASHER EHYEH - 'I am what I am', or possibly 'I will be what I will be'. Thereaftet;: consequently, it is referred to by the texts as YHWH (later transcribed as 'Jehovah '), or 'He that is (what he is)'. These seem to be the signs of an entity that is not only in some way terrifyingly superhuman, but can assume any form or identity at will. If a real entity, consequently, it is a very advanced one indeed..."

Page 227

"Yet as I said earlier, it is precisely the unthinkable that I have dared to think in this book. To that extent it goes beyond all con- ventional belief. In the final upshot, though, something rather sur- prising has happened. The unthinkable has paradoxically turned out to be - if in surprising and disturbing ways - remarkably simi- lar to what has always been thought before. Indeed, it is precisely the extent to which this book's outline of humanity's future des- tiny turns out to mirror the immemorial beliefs of antiquity that is most likely to worry the religious in particular.
   It is as if we always knew what the eventual outcome might be. Some seed, planted in our ancient consciousness by who knows' whom, long ago gave us an inkling of the end of the story even be- fore we knew how to begin it.
That, of course, is how visions work. They posit a goal and erect
a signpost. They do not tell us how to put one foot in front of the other. They do not tell us what to believe. They do not tell us what dragons and precipices we shall encounter. Often they do not even tell us how far it is to our goal.
Yet where there is no vision (as the Authorized Version of the Bible incorrectly but perspicaciously translates it) the people perish.
The ancient signpost of imagination whose finger we have been following is one such. It is a signpost that has led from the twilight of the last ice age, by way of the dawn of pre-dynastic Egypt and the sunrise of Greece, via the respective lights of classical Rome ahd the much later European Renaissance to the blinding light- ning flashes of the atomic era and the space age.
And its function has always been to face us with the inconceiv- able and present us with the impossible. Its message has been that we are limited only by our own imaginations, hemmed in only by our own beliefs.
In the event, we have gone on to learn both - the hard way. The ancient message has been first ritualized, then questioned, then ig- nored, then forgotten, then encountered anew. What should have set us free has been turned into religions that have bamboozled us, dogmas that have enslaved us, mumbo-jumbo that has passed us by, then new babblings that have invited our credulity all over again.

Page 228

But the real function of the Elohistic initiative, if I have recon-structed it aright, is not to subject us to beliefs that shackle us, but to blast apart our imagined limitations. Its purpose is not to en- chain us, but to set us free - not by telling us, like most religions, what we cannot do, but by hinting, however remotely, at what we can.
Somehow it has managed to adumbrate what the world's reli-gions have only managed dimly to foreshadow - that humanity's potential is unlImited provided that we let go of our self-imposed limitations, that our greater identity is served only by identifying ourselves with each other and with our world, that we have a des- tiny that is not confined to Planet Earth, that there are friendly in- telligences elsewhere in the universe, and that our consciousness may yet be raised to levels beyond our wildest dreams.
In all this, imagination is the key. That is what visions are about. The future described by the Great Pyramid has something of the substance of a dream. To this extent, at least, my unthinking critics will be right, and possibly nearer to the truth than most.
The humanity of the future may well encounter the mooted superior beings 'out there'. But it will also have encountered a dream in the mind of man - or of the universe. For dreams, too, can take on concrete form. Light, motion, relativity and the whole of the perceived universe are all dreams, all functions of human consciousness. If there is a universe b'eyond our perceiving we cannot perceive it. Even the Elohim themselves are a dream made manifest.
Though who the original Dreamer was is, of course, not appar-ent to those within the dream itself.
Dreams in due course become reality. What we dream today we experience tomorrow. The science-fictionists, no less than the scientists, are the creators of our future. Let them take care, then, what they dream. For mind is the maker of worlds. Yet, just as in the case of the atomic bomb, it can be their dissolver, too.
Mind - the selfsame Mind that we share with the Elohim and with all other sentient beings - is Brahma the Creator. It is Shiva the Destroyer. It is blue Vishnu in the sky, Orion in the flesh, the /Page 229 / starry bones of God, the forger of destiny, the embodier of all that humanity has ever been and is ever likely to become."

 

GREAT ENCOUNTERS

Page 165

"Much, clearly, has to do with expectation. As at least one Star Trek episode did manage to recognize, the best way of avoiding such cosmic xenophobia is carefully to tie in the features of your arrival with existing planetary beliefs regarding the future advent of benevolent beings from the sky. On Earth, certainly, such beliefs are almost universal.
But then, as we have seen, this fact may originally be due to the Prime Initiative itself.
Thus, the best way for such an advent to be widely welcomed on Earth would be for the incomers to conform to the manner, timing and even the appearance of the Messianic return, as long ex-pected by the religious who have preserved the ancient tradition. Since the Elohim seem to be capable of varying and controlling their appearance at will, this ought to pose no problem. In this way Jews, Christians and Muslims would alike have their expectations confirmed: the Awaited Saviour would descend from the clouds arrayed in robes of glory and, wielding positively magical powers,/ Page 165 /set up his everlasting kingdom on Mount Zion. Then he would send out his 'angels' (i.e. his messengers) to gather together his chosen from all comers of the planet to inherit a new world entirely - a heavenly kingdom, or sky dispensation, that would never pass away.
The general parameters of the archetypical mission certainly ac-cord astonishingly exactly with those long since laid down in the Great Pyramid's enduring stone.
The Elohim,. in short, must either incarnate the Messiah in person, or visibly 'take over' a pre-existing human being. He must be no self-deluded megalomaniac, but manifestly their sanctioned vehicle. He must appear in Palestine, sport a beard and long hair, wear flowing robes, speak Aramaic and Hebrew and set up his headquarters in Jerusalem. The Terrans will permit nothing less. In accordance with long tradition - though not with likely historical fact - he must even be white-skinned. As a result, he will be seen either as a living blasphemy or as the Messiah in person - just as, in his day, Jesus himself was.
It is even possible - just possible - that he will actually be the Messiah. Perhaps it is in reality his advent that the biblical prophets always dimly glimpsed. True, it is always challenging to face the actualization of your ideals. It is almost as if ideals were really re- served for 'up there', not 'down here'. Certainly this fundamental clash was something that Jesus's own contemporaries found par-ticularly hard to stomach - and especially the more religious of them.
So that if, in case of the Elohim, the unedifying experience is re- peated, it will be no surprise.
But there are other Messianic traditions, too, and all of them will need to be satisfied if the initiative's effects are to be as uni- versal as they will need to be. The new overlord will need, for example, to embody the long-awaited Buddha Maitreya and the traditions associated with him. Nor should the venerable traditions
of Hinduism - perhaps the most ancient high religion in the world - be ignored. He will need to be the very incarnation of Kalki, the
last and greatest of the avatars of Vishnu. /Page 167 / But then, it seems, he is set to do that anyway.
For Kalki's role will indeed be to bring to an end the current 'Age of Iron' and inaugurate the re-absorption of humanity and the world that it inhabits into the primal Absolute. A positive giant, he will wield a fiery sword like a comet as the instrument of his office. And, even more to the point (as we shall see), he will have a horse's head...
According to the symbolic features of the antechamber, how-ever, there will be not merely one Messiah, but several. Evidently this is not so much a prediction as a promise. Jews, Christians and Muslims will no doubt be suitably surprised. Nevertheless, there it stands in solid stone.
Presumably, then, this veritable succession of other-worldly beings has a purpose. It is not merely some kind of ritual advent, designed to impress the religious. There is deadly serious business to be done. And indeed, according to the remarkable modem French seer Mario de Sabato, 19, 36 the visitors will have a truly vital task to perform. It will be no mere moral crusade. Their role will not be to separate the righteous from the unrighteous - even though the effect of their initiative may well be to separate those who are prepared to leave Earth from those who are not. Finally resolve our religious and metaphysical problems as they may, they will certainly resolve our scientific and technological ones, too. Emissaries from a part of the universe that will already have achieved its final flowering of consciousness, they will bring with then\ vast knowledge and almost unbelievable technologies. Thanks to their patient efforts, humanity will advance by several centuries in as many years.
It will need to. For time, evidently, is growing short. A major planetary extinction looms..."

 

 

I

AM

 THE

INSCRUTABLE

SEE ME SMILE  IN THE

I

OF

THE

SPHINX

ATUM ATEN

A

TEN

A

ONE

 

 

THINK RA THINK

EGYPT

RA = 1 + 8 + 1 = 10 1 + 0 = 1

EGYPT

5 + 7 + 7 + 7 + 2 = 28 2 + 8 = 10 1 + 0 = 1

 

I

AM

 THE

I

OF

THE

SPHINX

 

 

IS GOD IS GOD IS

GOD IS ALWAYS ISISIS ALWAYS IS GOD

GOD IS THAT IS GOD

ALL LIFE IS GOD IS GOD IS ALL LIFE

ANIMATE IN ANIMATE IN AMINATE

GOD IS EVERYTHING IS EVERYTHING IS GOD

GOD IS IS UNIVERSAL MIND THAT MIND UNIVERSAL IS GOD

THOU ART AN I ME GOD AN I ME GOD ART THOU

I KNOW THAT THAT THAT I KNOW

AMEN O NAMES OF GODS NAME GODS OF NAMES O AMEN

 

 

AWAKEN O NAMUH SURELY THOU ART A LAZY SURAZAL

 

 

THE

99

NAMES OF GOD

I

ME

EGO

CONSCIENCE

DIVINE LOVE 9 9 LOVE DIVINE

ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ

 

 

 THE NEW VIEW OVER ATLANTIS

J Michell 1969

Page 151

"That this small gold pyramidion was an integral part of the Pyramid's design is evident from the figures. Without it the dimensions are not quite complete, for if it were removed, the area of the Pyramid's side would be 99999.99 square cubits only. With the 5 cubic inches of gold pyramidion in place, the figure of 100,000 square cubits represents the total area."

 

"THAT THIS SMALL GOLD PYRAMIDION WAS AN INTEGRAL PART OF THE PYRAMID'S DESIGN IS EVIDENT FROM THE FIGURES. WITHOUT IT THE DIMENSIONS ARE NOT QUITE COMPLETE, FOR IF IT WERE REMOVED, THE AREA OF THE PYRAMID'S SIDE WOULD BE

99999.99

 

 

THE

99

NAMES OF GOD

I

ME

EGO

CONSCIENCE

Do not stand at my grave and weep,
I am not there, I do not sleep.

I am a thousand winds that blow.
I am the diamond glint on snow.
I am the sunlight on ripened grain.
I am the gentle autumn rain.

When you wake in the morning hush,
I am the swift, uplifting rush
Of quiet birds in circling flight.
I am the soft starlight at night.

Do not stand at my grave and weep.
I am not there, I do not sleep.
Do not stand at my grave and cry.
I am not there, I did not die!
Mary Frye (1932)

I = 9 9 = I

Do not stand at my grave and weep,
9 am not there, 9 do not sleep.

9 am a thousand winds that blow.
9 am the diamond glint on snow.
9 am the sunlight on ripened grain.
9 am the gentle autumn rain.

When you wake in the morning hush,
9 am the swift, uplifting rush
Of quiet birds in circling flight.
9 am the soft starlight at night.

Do not stand at my grave and weep.
9 am not there, 9 do not sleep.
Do not stand at my grave and cry.
9 am not there, 9 did not die!
Mary Frye (1932)

 

9 x 12 = 108 1 + 8 = 9

 

 

A HISTORY OF GOD

Karen Armstrong 1993

The God of the Mystics

Page 175

" There is no deity but al-Lah the Creator of heaven and earth who alone can save man and send him the spiritual and physical sustenance that he needs. Only by acknowledging him as as-Samad, 'the Uncaused Cause of all being' will Muslims address a dimension of reality beyond time and history and which would take them beyond the tribal divisions that were tearing their society apart. Muhammad knew that monotheism was inimical to tribalism: a single deity who was the focus of all worship would integrate society as well as the individual.
There is no simplistic notion of God, however. This single deity is not a being like ourselves whom we can know and understand. The phrase 'Allahu Akhbah!' (God is greater!) that summons Muslims to salaI distinguishes between God and the rest of reality, as well as between God as he is in himself(al-Dhat) and anything that we can say about him. Yet this incomprehensible and inaccessible God had wanted to make himself known. An early tradition (hadith) has God say to Muhammad: 'I was a hidden treasure; I wanted to be known. Hence, I created the world so that I might be known.'25 By contemplating the signs (ayat) of nature and the verses of the Koran, Muslims could glimpse that aspect of divinity which has turned towards the world, which the Koran calls the Face of God (wajh al- Lah). Like the two older religions, Islam makes it clear that we only see God in his activities, which adapt his ineffable being to our limited understanding. The Koran urges Muslims to cultivate a perpetual consciousness (taqwa) of the Face or the Self of God that surrounds them on all sides: 'Wheresoever you turn, there is the Face of al- Lah.'26 Like the Christian Fathers, the Koran sees God as the Absolute, who alone has true existence: 'All that lives on earth or in the heavens is bound to pass away: but forever will abide thy Sustainer's Self, full of majesty and glory.'27 In the Koran, God is given ninety-nine names or attributes. These emnphasise that he is 'greater', the source of all positive qualities that we find in the universe. Thus the world only exists because he is al-Ghani (rich and infinite); he is the giver of life (a/-Muhyi), the knower of all things (al-Alim), the producer of speech (al-Ka/imah): without him, therefore, there would not be life, knowledge or speech. It is an assertion that only God has true / Page 176 / existence and positive value. Yet frequently the divine names seem to cancel one another out. Thus God is aI-Qahtar, he who dominates and who breaks the back of his enemies, and al-Halim, the utterly forbearing one; he is aI-Qabid, he who takes away, and al-Basit, he who gives abundandy; al-Khafid, he who brings low, and ar-Rafic, he who exalts. The Names of God play a central role in Muslim piety: they are recited, counted on rosary beads and chanted as a mantra. All this has reminded Muslims that the God they worship cannot be contained by human categories and refuses simplistic definition.
The first of the 'pillars' of Islam would be the Shahadah, the Muslim profession of faith: 'I bear witness that there is no god but al-Lah and that Muhammad is his Messenger.' This was not simply an affirmation of God's existence but an acknowledgement that al-Lah was the only true reality, the only true form of existence. He was the only true reality, beauty or perfection: all the beings that seem to exist and possess these qualities have them only in so far as they participate in this essential being. To make this assertion demands that Muslims integrate their lives by making God their focus and sole priority. The assertion of the unity of God was not simply a denial that deities like die banat al-Lah were worthy of worship. To say that God was One was not a mere numerical defmition: it was a call to make that unity the driving factor of one's life and society. The unity of God could be glimpsed in the truly integrated self. But the divine unity also required Muslims to recognise the religious aspirations of others. Because there was only one God, all rightly guided religions must derive from him alone. Belief in the supreme and sole Reality would be culturally conditioned and would be expressed by different societies in different ways but the focus of all true worship must have been inspired by and directed towards the being whom the Arabs had always called al-Lah. One of the divine names of the Koran is an-Nur, the Light. In these famous verses of the Koran, God is the source of all knowledge as well as the means whereby men catch a slimpse of transcendence:
God is the light of the heavens and the earth. The parable of his light is, as it were (ka), that of a niche containing a lamp; the lamp is [enclosed] in glass, the glass [shining] like a radiant star: [a / Page 177 / lamp] lit from a blessed tree- an olive tree that is neither of the east nor of the west-the oil whereof [is so bright that it] would well-nigh give light [of itself] even though fire had not touched it: light upon light. 28
 The participle ka is a reminder of the essentially symbolic nature of the Koranic discourse about God. An-Nur, the Light, is not God himself, therefore, but refers to the enlightenment which he bestows on a particular revelation [the lamp] which shines in the heart of an individual [the niche]. The light itself cannot be identified wholly with anyone of its bearers but is common to them all. As Muslim commentators pointed out from the very earliest days, light is a particularly good symbol for the divine Reality, which transcends time and space. The image of the olive tree in these verses has been interpreted as an allusion to the continuity of revelation, which springs from one 'root' and branches into a multifarious variety of religious experience that cannot be identified with or confined by anyone particular tradition or locality: it is neither of the East nor the West.
When the Christian Waraqa ibn Nawfal had acknowledged Muhammad as a true prophet, neither he nor Muhammad expected him to convert to Islam. Muhammad never asked Jews or Christians to convert to his religion of al-Lah unless they particularly wished to do so, because they had received authentic revelations of their own. The Koran did not see revelation as cancelling out the messages and insights of previous prophets but instead it stressed the continuity of the religious experience of mankind. It is important to stress this point because tolerance is not a virtue that many Western people today would feel inclined to attribute to Islam. Yet from the start, Muslims saw revelation in less exclusive terms than either Jews or Christians. The intolerance that many people condemn in Islam today does not always spring from a rival vision of God but from quite another source:29 Muslims are intolerant of injustice, whether this is com- mitted by rulers of their own -like Shah Muhammad Reza Pahlavi of Iran - or by the powerful Western countries. The Koran does not condemn other religious traditions as false or incomplete but shows each new prophet as confirming and continuing the insights of his predecessors. The Koran teaches that God had sent messengers to / Page 178 /  every people on the face of the earth: Islamic tradition says that there had been 124,000 such prophets, a symbolic number suggesting infinitude. Thus the Koran repeatedly points out that it is not bringing a message that is essentially new and that Muslims must emphasise their kinship with the older religions:
Do not argue with the followers of earlier revelation otherwise than in the most kindly manner - unless it be such of them as are set
on evil doing - and say: 'We believe in that which has been bestowed upon us, as well as that which has been bestowed upon you: for our God and your God is one and the same, and it is unto him that we [all] surrender ourselves.'30
The Koran naturally singles out apostles who were familiar to the Arabs -like Abraham, Noah, Moses and Jesus who were the prophets of the Jews and Christians. It also mentions Hud and Salih, who had been sent to the ancient Arab peoples of Midian and Thamood. Today Muslims insist that if Muhammad had known about Hindus and Buddhists, he would have included their religious sages: after his death they were allowed full religious liberty in the Islamic empire, like the Jews and Christians. On the same principle, Muslims argue, the Koran would also have honoured the shamans and holy men of the American Indians or the Australian Aborigines."

 

 

 

setiathome.berkeley.edu

Join the Search for Alien Life

Message boards: SETI @ home Science: If someone found a signal would the public know ?

Message

Message 765818 Posted 10 Jun 2008 20:59:38 UTC

I am just woundering if there was a signal found. how long wound it take for the public to be informed.

I hate to think that this information would be kept to a choosen few.

I also think it is possable, that we have already found a signal and the general public will not be told for a very very long time.

One more thing, If ET says hello... What are we going to say back?

 

Message 765821 Posted 10 Jun 2008 21:06:26 UTC - in response to Message ID 765818.

I am just woundering if there was a signal found. how long wound it take for the public to be informed.

I hate to think that this information would be kept to a choosen few.

I also think it is possable, that we have already found a signal and the general public will not be told for a very very long time.

One more thing, If ET says hello... What are we going to say back?

Despite the denials, we\'d not get to know for a few years I\'d guess. There\'s too many vested interests ranging from the church to governments, the military and big business.

SETI has the Wow signal and at least one other signal that have ALL the hallmarks of being extra terrestial. But, there\'s always something that stops them saying so ie not confirmed by another source or, there\'s \'nothing in that particular part of the sky\' etc. Yes, Im a cynic now. Just returned to SETI but I know, as I suspect we all do, that we\'ll never get to find \'that\' signal.

 

 

Message 765857 Posted 10 Jun 2008 22:14:54 UTC

To answer the main question: yes, the public will know once a signal is confirmed, and yes, they will know as soon as possible (days not years).

Matt

BOINC/SETI@home network/web/science/development person
"Any idiot can have a good idea. What is hard is to do it." - Jeanne-Claude ID: 765857

 

 

Message 765952 - Posted 11 Jun 2008 7:12:47 UTC - in response to Message ID 765912

btw - is your response to this based upom what you just (recently) Posted re: sys admin ;))

Actually.. no - though I see where you might have drawn a hopeful conclusion. I just always feel it\'s important to snuff out wrongful conspiracy theories concerning my day job. Things are never are as complicated/secretive/conspiratorial as people think (or hope in some cases)

Matt

BOINC/SETI@home network/web/science/development person

"Any idiot can have a good idea. What is hard is to do it." - Jeanne-Claude

 

 

Message 766101 - Posted 11 Jun 2008 7:12:47 UTC - in response to Message ID 765857

To answer the main question: yes, the public will know once a signal is confirmed, and yes, they will know as soon as possible (days not years).

Matt

How many unconfirmed signals found? Other than the WOW! one

 

 

Message 766204 - Posted 11 Jun 2008 15:07:35 UTC

A couple of days ago I watched as the graphics catched or stumbled upon a big gaussian (not the same one as mentioned some place else). It did not come up in the numbers thereafter and I did unfortunately not take the number of the WU, sorry to say.

Possibly (but very uncertainly) it may have been WU 06mr08ah.13828.82132.6.8.73._2_0 . In any case, that WU had a spike of 1.70, a gaussian of -8.01 (which is low and not the opposite as some other like to tell) and a pulse of 100996 (Yes!). No triplet. If it was that one, it could be interesting...ID: 766204

 

 

Message 766238 Posted 11 Jun 2008 16:41:52 UTC

It would be nice if somewhere in the seti program when it knows positive that it has a signal that is states across the screen... \"CANDIDATE SIGNAL FOUND!\" like it did in the movie Contact. ;)

 

 

Message 766299Posted 11 Jun 2008 18:49:23 UTC - in response to Message ID 766238.

Last modified: 11 Jun 2008 18:58:49 UTC

It would be nice if somewhere in the seti program when it knows positive that it has a signal that is states across the screen... \"CANDIDATE SIGNAL FOUND!\" like it did in the movie Contact. ;)

The problem is, it doesn't know.

Only humans can make that determination, and only after revisiting what they determine are *possible* candidates and scanning their locations again and again.

How many unconfirmed signals found? Other than the WOW! one

Zero

No signal has ever been found which had the characteristics of the WOW! signal (ie; unconfirmed origin and not a natural source, either a glitch, interference, or the real thing)

The closest that the SETI@Home team ever came was this one- http://en.wikipedia.org/wiki/Radio_source_SHGb02%2B14a

Unlike WOW!, this is not something that appeared for an instant and could never be found again; this was found again, and presumably can still be detected by any radio telescope with sufficient capability. This is not an "unconfirmed signal" because it was determined not to be a signal at all.

I'll admit, I'm not satisfied with the explanations as to why it was eventually determined not to be a candidate signal, and to my knowledge, no thorough public explanation has ever been given. It's not that I personally think it's a signal (I don't), I'd just like to know exactly why scientists are so sure it's not.

 

 

Message 767007- Posted 12 Jun 2008 19:44:03 UTC - in response to Message ID 766299.

This is not an "unconfirmed signal" because it was determined not to be a signal at all.

Thats my point! People argue over the very basic question whether a signal is a candidate. It doesnt fit the bill so lets dismiss it therefore we havent got an 'unconfirmed \ potential signal' to talk about.

I'll admit, I'm not satisfied with the explanations as to why it was eventually determined not to be a candidate signal, and to my knowledge, no thorough public explanation has ever been given. It's not that I personally think it's a signal (I don't), I'd just like to know exactly why scientists are so sure it's not.

Im not satisfied either but I think its highly unlikely you'll get scientists to agree. The signal appears to meet all the criteria for a 'candidate' but is dismissed because 'there's nothing in that part of the sky' and something to do with rotational period or something I mean were either of those two conditions in SETI's original conditions for a candidate?

I dont think so.Im not satisfied either but I think its highly unlikely you'll get scientists to agree. The signal appears to meet all the criteria for a 'candidate' but is dismissed because 'there's nothing in that part of the sky' and something to do with rotational period or something.

I mean were either of those two conditions in SETI's original conditions for a candidate? I dont think so.

 

 

Message 767082- Posted 12 Jun 2008 22:12:21 UTC - in response to Message ID 76007. Last modified: 12 Jun 2008 22:18:08 UTC

The signal appears to meet all the criteria for a 'candidate' but is dismissed because 'there's nothing in that part of the sky' and something to do with rotational period or something.

The WOW! signal did apparently fit the criteria for artificial origin, but an Earthbound source or glitch in the system couldn't be ruled out since it could never be detected again or independently verified by any other telescope.

As for the SETI@Home signal, while I think they know the criteria better than we do, I admit that I don't fully understand the explanation. Just because I don't understand it doesn't mean I don't agree with it. If the signal were as compelling as you seem to think it is, it wouldn't have been dismissed, certainly not by the SETI@Home team which has put years' worth of effort and investment into this project, and certainly not by other SETI teams, like the SETI Institute.

I may not be happy that it turned out not be a signal from ET, and I may not be personally satisfied with the explanations, but I have to concede that they know more about the signal than I do and they know more about why it's not a good candidate than I do.

 

 

Message 767267- Posted 13 Jun 2008 4:53:21 UTC - in response to Message ID 765952.

btw - is your response to this based upom what you just (recently) Posted re: sys admin ;))

Actually.. no - though I see where you might have drawn a hopeful conclusion. I just always feel it\'s important to snuff out wrongful conspiracy theories concerning my day job. Things are never are as complicated/secretive/conspiratorial as people think (or hope in some cases).

- Matt

Yeah, but everyone likes a god conspiracy theory :)

 

 

Message 767919- Posted 14 Jun 2008 9:43:52 UTC - in response to Message ID 767082.

The signal appears to meet all the criteria for a 'candidate' but is dismissed because 'there's nothing in that part of the sky' and something to do with rotational period or something.

The WOW! signal did apparently fit the criteria for artificial origin, but an Earthbound source or glitch in the system couldn't be ruled out since it could never be detected again or independently verified by any other telescope.

As for the SETI@Home signal, while I think they know the criteria better than we do, I admit that I don't fully understand the explanation. Just because I don't understand it doesn't mean I don't agree with it. If the signal were as compelling as you seem to think it is, it wouldn't have been dismissed, certainly not by the SETI@Home team which has put years' worth of effort and investment into this project, and certainly not by other SETI teams, like the SETI Institute.

I may not be happy that it turned out not be a signal from ET, and I may not be personally satisfied with the explanations, but I have to concede that they know more about the signal than I do and they know more about why it's not a good candidate than I do.

The "fear" is --I think--that the SETI results (all of them) are being stockpiled and may not be looked at until some very long time in the future and can only be verified by a steerable antenna some months or years later where the beamed signal (if there were an actual one) may well be beaming some other part of the universe--fanciful thoughts but probably needs some elucidation.

 

 

Message 768345- Posted 14 Jun 2008 23:30:03 UTC

The government is flattered by those that think that they can pull off elaborate conspiracy theories, but the fact is that the government can hardly pull off delivering the mail and issuing passports.

The only way for a conspiracy to survive is for there to be only two people that know about it -- and one of them is dead. ID: 768345

 

 

Message 770925- Posted 20 Jun 2008 20:37:40 UTC

can anyone say where the Wow signal came from? IE where in the sky? ID: 770925

 

 

Message 772609 - Posted 23 Jun 2008 22:14:32 UTC - in response to Message ID770925.

can anyone say where the Wow signal came from? IE where in the sky?

http://en.wikipedia.org/wiki/Wow!_signal

3	BIG	18	18	9
3	EAR	24	15	6
6	Add to Reduce	42	33	15
-	Reduce to Deduce	4+2	3+3	1+5
6	Essence of Number	6	6	6

 

 

3	BIG	18	18	9
4	HEAR	32	23	5
7	Add to Reduce	50	41	14
-	Reduce to Deduce	5+0	4+1	1+4
7	Essence of Number	5	5	5

 

 

3	BIG	18	18	9
4	HERE	36	27	9
7	Add to Reduce	54	45	18
-	Reduce to Deduce	5+4	4+5	1+8
7	Essence of Number	9	9	9

 

 

3	THE	33	15	6
3	WOW	61	16	7
6	SIGNAL	62	26	8
12	First Total	156	57	21
1+2	Add to Reduce	1+5+6	5+7	2+1
3	Second Total	12	12	3
-	Reduce to Deduce	1+2	1+2	-
3	Essence of Number	3	3	3

 

 

3	THE	33	15	6
3	WOW	61	16	7
7	SIGNALS	81	27	9
13	Add to Reduce	175	58	22
1+3	Reduce to Deduce	1+7+5	5+8	2+2
4	Essence of Number	13	13	4
-	-	-	-	-
-	-	-	-	-
8	THIRTEEN	99	45	9

 

 

3	CAN	18	9	9
1	I	9	9	9
4	HEAR	32	23	5
3	THE	33	15	6
3	WOW	61	16	7
7	SIGNALS	81	27	9
21	First Total	234	99	45
2+1	Add to Reduce	2+3+4	9+9	4+5
3	Second Total	9	18	9
-	Reduce to Deduce	-	1+8	-
3	Essence of Number	9	9	9

 

 

1	I	9	9	9
3	CAN	18	9	9
4	HEAR	32	23	5
3	THE	33	15	6
3	WOW	61	16	7
7	SIGNALS	81	27	9
21	First Total	234	99	45
2+1	Add to Reduce	2+3+4	9+9	4+5
3	Second Total	9	18	9
-	Reduce to Deduce	-	1+8	-
3	Essence of Number	9	9	9

 

 

27 Aug 2007 ... Frank Drake sat down with Astrobiology Magazine’s Leslie Mullen to .... The price of SETI is not a lot, only a few million dollars a year. .

 

 

 

Good Afternoon Davide,

Hope all is well? Good to see you last night. It was a nice crowd that were out. I drunk a bit too much too quickly and bailed out about 11-00. I had a good birthday though...

Thanks for the card and the money. It is much appreciated. They have a tent sale on at Mitchells at the moment and I have an eye on one that will be great for the 3 of us.

You probably know but Grandma would have been 99 tomorrow. God bless her...

Have a good weekend and speak to you soon.
Thanks Mat

 

 

Matthew thank you for the photographs.

Also I very much appreciated being reminded about Grandma, that had she lived she would have been 99 tomorrow. So I will visit Norah and Ernests grave Number 99 tomorrow Sunday 26th of July 2009

All good wishes David

 

 

Hi Nicola I have just sent the e-mail below to wah Matt.

I hope you and Rosie had a good day and you got back home safely, and no doubt back to work tomorrow, but hey Nic we have the Emley show next Saturday.
Have a good week love and look forward to seeing you soon.

Love David

 

Hi Matthew just to let you know I went to the cemetery this afternoon around 4-opm. I took some wisteria flowers and bought a begonia which I have planted. Two of the previous plants were still showing a red one and a nice yellow. Also the rose bush at the side is coming into flower, The grave could do with weeding and the grass chopping back a little. But I will do that later. I was so grateful that you told me Matthew, it was amazing how did you make that association?. Certainly I would have been upset to have missed that most important recognition, so thank you very much.
I have used our e-mail interchange in conjunction with other material to sow the seed with others. I feel as if I should put all this on the site eventually we shall have to see.
I am really looking forward to seeing Big Frank and everybody else at the Emley show next Saturday so fingers crossed for good weather' I hope you manage to get the tent you mentioned. That would be good.

Take care
Love to you all Davide.

 

 

What is 09/09/09 means? - HypnoThoughts.com
Or, maybe the number just means your left brain hemisphere likes symmetrical ... by Christian apocalyptic numerology, ... Over here, we have always dialled 999 ...
www.hypnothoughts.com/forum/topics/what-is-09/09/09-means - 78k - Cached

 

Why 09/09/09 Is So Special | LiveScience
In some cultures, the number 9 is special and can carry good or bad omens. ... As the final numeral, the number nine holds special rank. ...
www.livescience.com/culture/09/09/09-2009-date-nines.html

""""" Ooo. Don't forget the religious groups whom believe 666 is suppose to be 999 and that tomorrow is the day of the beast. """""

 

 

Answer Phone message from Wendy Hanson 18-36 pm 9-9-09

"I understand that the number 9 in chinese means long lasting the work like our friendship will be long lasting so 999"

 

 

2	IS	28	10	1
9	UNIVERSAL	121	40	4
4	MIND	40	22	4
3	THE	33	15	6
4	MIND	40	22	4
2	OF	21	12	3
9	HUMANKIND	95	41	5
33	First Total	378	162	27
3+3	Add to Reduce	3+7+8	1+6+2	2+7
6	Second Total	18	9	9
-	Reduce to Deduce	1+8	-	-
6	Essence of Number	9	9	9

 

 

9	UNIVERSAL	121	40	4
4	MIND	40	22	4
2	IS	28	10	1
3	THE	33	15	6
4	MIND	40	22	4
2	OF	21	12	3
9	HUMANKIND	95	41	5
33	First Total	378	162	27
3+3	Add to Reduce	3+7+8	1+6+2	2+7
6	Second Total	18	9	9
-	Reduce to Deduce	1+8	-	-
6	Essence of Number	9	9	9

 

 

SETI (Search for Extraterrestrial Intelligence) and the Consequences:. Futurological Reflections on the Confrontation of Mankind with an. Extraterrestrial ...

[This draft of a revised article is made available courtesy of Dr. Michael Schetsche for the
members, supporters, and site visitors of Astrosociology.com – posted 01/07/2005]
[Translated from the original German version]
SETI (Search for Extraterrestrial Intelligence) and the Consequences:

Futurological Reflections on the Confrontation of Mankind with an Extraterrestrial Civilization
by
Dr. Michael Schetsche

In March 2003 the SETI@home-Project [Link1] which had become known worldwide not least because of its innovative use of the internet, entered into its second phase: For two days researchers could use the largest radio telescope in the world in Arecibo (Puerto Rico) to further investigate 150
radio sources which had shown ”anomalies” during the evaluation of data of the last four years. But even the participating researchers consider it highly unlikely to discover in this way a signal of unmistakably intelligent origin. And it is good that way. Because SETI-research is, from the viewpoint of socio-psychology, High-Risk-Research. However, nobody has realized it yet – not even the participating scientists. This essay investigates with futurological methods the possible consequences of contact with an extraterrestrial civilization for the culture on earth.
In the four decades of SETI-research committed debates were held concerning promising search strategies, suitable listening techniques and possible communication codes (current: Lesch/Müller 2004). However, the following question was almost always cut out: What would be the social
consequences in case a SETI -project would actually be successful or mankind would be confronted in another way with the existence of an extraterrestrial civilization? Until today this question has hardly been systematically investigated – apart from the works of the American psychologist Albert A. Harrison. For this abstinence of the SETI-researchers and the scientific community there are at first glance a number of good reasons: Refraining from the apparent wastefulness of scientific resources by concerning oneself with hypothetical questions, a lack of interest in such questions by 2 governmental sponsors and the unsettled competences between natural science and social science concerning problems at the intersection between mankind and cosmos. But there is another reason for this apparent disinterest: The fear to really contemplate the terrestrial consequences of a confrontation with extraterrestrials. What should be of concern is especially the question where we will meet the aliens if indeed the ‘day x’ has arrived sometime. Until now the vast majority of SETI-researchers has attempted to ban the aliens, at least intellectually, into as far a distance as possible, almost into a fictitious quarantine, out of which they may communicate with us. ”It is further assumed that the ETIs are located in or near their own solar system, at immense distances form Earth...” (Billingham 2002: 668 – emphasis by M. Sch). That the aliens will stay where they come from (i.e. in their own solar system) is less a scientifically founded assumption than wishful thinking which is also fed by the fear of the possibility that everything could also happen very differently.
Until today researchers vehemently attempt to give the impression that the ‘first contact’ is only conceivable as a long-distance-contact with the help of radio waves or laser light. The possibility of a direct meeting however is categorically dismissed by almost all involved. The central argument
that is proposed for this pre-assumption is the extremely long travel time resulting from the great distances between planetary systems (here one speaks of centuries if not millennia). However, this only makes sense on the basis of several anthropocentric pre-assumptions: a travel technology and
temporality of the traveler similar to those of mankind, subject-oriented travel planning and the ‘biological quality’ of the potential visitors. No doubt all this is assumed in the debates about the contact with extraterrestrial civilizations. In view of the lack of any knowledge regarding the forms
of extraterrestrial life, such pre-assumptions are indeed everything but self-evident. Aliens could have a life expectancy a hundredfold higher than that of humans, they could use generations space ships, they could send highly developed robots, they could use completely different travel
technologies etc. We simply don’t know that. And thus we also can’t say anything about whether the first contact, if it should happen at all, would indeed be established through a radio signal.
In spite of all exobiological play of thoughts (Fuchs 1972; Heidmann 1995; Clark 2000) prior to the actual contact we simply don’t know anything about the physical outfitting, the technological possibilities or the motives of the strangers. Thus it hardly makes any sense to include their
hypothetical qualities in the reflections on the consequences of such a contact. Nevertheless, we can think about such questions on the basis of our knowledge of the circumstances on earth itself, such 3 as the psychic constitution of mankind and its forms of social organizations. If we take the preassumptions of the SETI-research about the existence of an enormous number of extraterrestrial civilizations seriously, there would be four factors, completely independent of the hypothetical qualities of the aliens, which will determine the reaction of mankind to a first contact: (1) the kind
of contact, (2) the place where it occurs, (3) our collective psychological projections as well as (4) the possibility to keep the event secret.
(1) The kind of contact
The hopes of almost all SETI-researchers today concentrate on a long-distance-contact through radio waves – perhaps also because that would have quite likely less far-reaching consequences for mankind than a close contact. The further away we know the aliens to be, the less threatening their
existence appears to be. If, based on the already mentioned anthropocentric basic assumptions, we wouldn’t have to be prepared for a physical visit of extraterrestrials, the dramatic variant of another contact scenario would also loose its probability: the idea of a physical colonization by a superior
civilization of extraterrestrials (as can be found in movies such as ”Independence Day”). A distance of several thousand light years would – regrettably for terrestrial scientists – de facto exclude a short term communication, however within the mentioned framework of prior assumptions it would also
largely render superfluous the fear of a real meeting.
Something similar would apply regarding the question of temporal distance, if we consider the case of a ‘contact’ with the help of a technological artifact (cf. Brookings-Report 1960: 42, 182; Harrison/Johnson 2002: 113; Zaun 2004). In contrast to initiating contact with the help of
electromagnetic waves, where the spatial distance automatically determines the temporal distance as well, in this case we deal with a temporal difference between sending and receiving of a message which is independent of the spatial distance between the civilizations. As a classical fictitious case one can consider the novel / movie ”2001 – A Space Odyssey”: While exploring the moon, humans discover the artifact of a foreign civilization which was left there several millions of years ago apparently for establishing contact in the future (cf. Hurst 2004).
(2) The Space of Contact
Compared to such a long-distance-contact, every kind of immediate contact, whether with aliens themselves or with representatives they created, would have extremely dramatic cultural impacts.
4 It is my thesis that in this case too the spatial distances are of great importance: the closer to earth such a physical contact occurs, the more negative will be the psychological and social consequences. One can substantiate this thesis first with our sociological and psychological knowledge about the short-term consequences of unexpected meetings with strangers and secondly with the historical experiences of long-term consequences of symmetrical cultural contacts here on earth.
Let’s begin with the short-term consequences. As sociological research shows, the felt notion of a threat amongst humans increases the closer to one’s own social habitat the meeting with a potentially dangerous opponent occurs. Reports of crimes in ones own town are more disturbing than those in
other cities, violence in ones own part of town induces more fear than that in other parts of the town etc. By far the strongest worry however is felt by humans if that which is felt as threatening appears in ‘ones own four walls’.
We can conclude from this that the eruption of mass panics is most likely when the contact occurs on earth itself, in the ‘living room’ of mankind so to speak. Here again the geographical distance will play an important role. If contact occurs at a singular place (in the sense of classical science-fiction
scenarios through the landing of a single flying object), the fierceness of the reaction of individuals depends on the felt distance of one’s own life center from the place of the event. For his kind of reaction we even have a direct empirical proof: the reaction of the population to the broadcast of the
radio play ”The War of the Worlds” according to the novel of H. G. Wells in 1938 (cf. Harrison/Elms 1990; Harrison/Johnson 2002; Bartholomew/Evans 2004: 40-55). Erroneously many people considered the landing of ‘Martians” as real and tens of thousands tried in great panic to bring as far a distance between them and the assumed place of the event as possible. In view of this one can barely contemplate the possibility of several landings at the same time at various places. Individually and collectively this would be considered an ‘invasion of extraterrestrials’ and would
almost certainly lead to a global panic reaction.
Slightly less dramatic would be an initiation of contact in earth orbit. From the point of managing a catastrophe this would also have the advantage that panic escape reactions (including the collapse of local traffic, mass accidents etc.) would largely fail to occur simply because changing one’s place
would not make any sense in this case. The other side of that picture however would be that panic reactions could not find their physical expression in a collective move to escape and thus could not get discharged. (As we know from panic research, the impossibility of a spatial escape from a
perceived threat can lead to a psychological-emotional ‘escape’ into lethargy or denial of reality.)
5 The further from earth the first contact would occur, the more marginal would be the visible reactions of the people. A meeting beyond the orbit of earth would probably visibly diminish the intensity of the immediate emotional reactions as compared to the two scenarios above. But what
about medium-term consequences? Based on our experiences with contacts between human cultures in the past centuries, a contact on earth itself or in earth orbit would hardly make any difference.
During contacts between different human cultures in the past it didn’t matter whether the ‘discoverers’ met the ‘discovered’ close inshore or on land. In both cases the roles mentioned were the same. For the ‘discoverers’ the discovery far from their home proved their superiority,
correspondingly for the ‘discovered’ the fact, to be confronted with strangers on their own territory, proved their inferiority. In all historic cases the discrepancy regarding the technical level of transport was interpreted by both sides as a sign of superiority and inferiority respectively.
The systematic investigation (Bitterli 1986, 1991) into such asymmetric cultural contacts on earth shows that they not only threaten the cultural survival of the inferior people but invariably also their physical existence. And this was the case not only when the ‘intruder’ (like the Spanish in America)
from the very beginning behaved as conquerors but also when the first contacts were primarily marked by mutual curiosity (cf. Rausch 1922: 19). In all these cases the destruction of the culture which considered itself inferior was not the result of a real military or technological superiority of
the ‘conquerors’ but a consequence of mass psychological effects to ‘being discovered’ (cf. Rausch 1002, Michaud 1999: 272). Thus many nations of America and Oceania suffered a collective existential shock after the arrival of the whites. It led to the collapse of their religious and cultural
belief systems which resulted in a medium-term disintegration of the economical and social systems. In some cases moreover it led to a collective suicide of an entire population (cf. Müller 2004: 196).
In summary one can say that at the first contact between human cultures the one on the territory of which the contact occurred was regularly existentially endangered. Translated into a contact with an extraterrestrial civilization this means: at least earth itself and the technically used earth orbit
form - in mass psychological respect - the territory of mankind. Any meeting in this region would mean: we are the ‘discovered’ and the others the ‘discoverers’. All experiences we made on earth with such asymmetric cultural contacts speak against the ‘millennium scenario’ which all scientists
implore again and again (Ashkenaszi et al 1992; Michaud 1999) which promises mankind through an encounter with extraterrestrials an immense scientific, ethical or spiritual developmental thrust.
Much more probable would be a global existential shock which would lead to the collapse of many 6 social, religious and political institutions on earth. And this is independent of the motives, goals and technological capabilities of the extraterrestrials.
(3) Collective Projections
In any case, the ‘sure knowledge’ of the others would remain extremely limited even after the contact. At the reception of a radio signal there would be only very few – but in the context of the above considerations absolutely consequential – ‘hard’ facts: Source coordinates of the broadcast,
distance and relative speed of the sender, technical potential of the sender (cf. Harrison 1997: 199- 200. Harrison/Johnson 2002: 100). What kind of information can be extract from such a broadcast over and above such technical data is controversial within the SETI-research (cf. the overview at
Schmitz 1997). In such debates however it is regularly overlooked, that understanding strangers even amongst people is already dependant on quite a number of pre-assumptions. Mutual understanding between cultural strangers on earth is based on anthropocentric constants, which enable us to
insinuate that the opposite person has similar physical needs, sensory possibilities, modes of perceiving the world, motivations etc. All these are preconditions which are not given at a contact with extraterrestrials. They rather face us as maximal strangers where even the most general preassumptions have to remain uncertain (Schetsche 2004; cf. Bach 2004).
In case of the radio-contact-scenario we have no possibility to come to know anything about the physical constitution let alone the psycho-social, ethical or spiritual disposition of the other. Thus it seems to me doubtful whether the optimism that is being displayed by the SETI-researchers (e.g.
McConnell 2001) regarding a meaningful interpretation of extraterrestrial messages in indeed appropriate. (A comprehensive critique of the pre-assumptions of this research can be found at Schmitz 1997).
But even if we were standing directly across from the extraterrestrials, the situation wouldn’t be much different. Whatever ‘look’ the other may have, we will observe their outer appearance (if it is visible for humans at all) in a way that enables us a comparison with human life, however far fetched
it may be. And this will not only necessarily lead to assigning them (pre-consciously) corresponding stereotypical behavior, but this could also quite likely trigger atavistic escape- and fight-reflexes. In this respect one could (following a formulation of the German social scientist Heinrich Popitz) speak of a ”pre-emptive effect of not knowing”: The less we know about the physical form of the 7 extraterrestrial the less visual stereotypes or inherited schemata of behavior will influence what we do. Knowledge about the ‘look’ of the aliens will therefore not lead us to understanding them better but merely to misunderstanding them faster.
Thus Albert A. Harrison rightly assumes that our impressions of the extraterrestrials will be based less on their ‘objective qualities’ than on our own pre-assumptions, prejudice and stereotype allocations (Harrison 1997: 198; Harrison/Johnson 2002: 103-104). This means that we interpret the
observed actions of extraterrestrials completely independent of their motives and interests according to our assignment of motives and interests. Thus the strangers will be humanized to a large degree (cf. Michaud 1999: 266-267). While attempting to understand the aliens, we will transform them into
grotesque parodies of ourselves – with all the consequences as far as our reactions to their alleged motives are concerned.
(4) Possibilities of secrecy
Collective psychological projections are also very significant because most people will not hear anything from the aliens but only about them (Harrison 1997: 199, 206; Harrison/Johnson 2002: 101-102). Even if a space ship would land on earth, only very few people would be able to directly
observe it. All others would be dependant on the reports in the media, which would be necessarily problematic already because of the typical mode of operation of the mass media – preparation of information under time pressure, mixture of facts and fiction, strategies of dramatization and
scandalization etc. The decisive factor for the comprehensive social impact of a first contact would ultimately be the information which the population would receive.
It has been discussed again and again whether, when and in which form such a contact should be made public at all. A few years ago a ”Declaration of Principles Concerning Activities Following the Detection of Extraterrestrial Intelligence” [Link2] was agreed upon amongst scientific societies. According to this, once the reception of signals by an extraterrestrial civilization was technologically and scientifically verified, first the general secretary of the United Nations and various international organizations would be informed. Following this, the public should be informed” immediately, openly and comprehensively”. Since quite a few research institutions and a number of individuals will be involved in the required process of verifying the data, it certainly seems questionable how realistic the course of events suggested in the declaration really is (cf. Harrison 1997: 207). It is uncontroversial that such a signal or even a direct contact will belong to the most serious discoveries in the entire human history (cf. Heidmann 1995: 195). The ‘news value’ of such information would 8 be correspondingly high. Therefore one should ask how much time the discoverers have for verification until the first information reaches the public. I think, not too much.
However, this is valid only in case that the ‘discoverers’ or contact persons are scientists at all who feel bound by such points. It looks totally different if an artifact, the reception of a signal or a close contact is under governmental control especially under the authority of the military or the secret
service. In case of restraining corresponding information by governmental offices, one can theoretically distinguish two motivations. First, the attempts of the ‘welfare state’ to protect the citizens and social institutions from the negative effects of such an announcement and secondly, the efforts of the ‘power state’ to secure the exclusive access to certain information and thereby gain a political and/or military advantage over other nations (for the last cf. Harrison 1997: 202).
In practice both motivations are hardly separable because actions based on the second motive – at least in democratic states – go along with legitimate justifications in accordance with the first motive. And as various examples of the 20 century th show (for example the ‘Manhattan Project’ in
the fortieth), it is quite possible to preserve serious state secrets over many years.
In contrast to the declaration of intention of many SETI-researchers it is thus quite possible that the public - for a shorter or longer time - will not at all be informed of a first contact. And ultimately that may even be a good thing. For in spite of all the skepticism regarding a success by the SETI researchers themselves, their projects are, at least if one considers the potential social consequences, nothing but an extreme example of high-risk-research.
Conclusion
For dealing with the above drafted risks, I see three alternative scenarios:
1. Protective isolationism: Ending or at least concealing all SETI-research and developing techniques which could avoid an accidental discovery of our civilization by extraterrestrials.
2. Concerted global preparations: Systematic research into the expected psychological and social, religious and economical effects, development of global and governmental emergency plans as well as a massive education of the public regarding what they could be facing.
3. Enlargement of the ‘coastal strip’: A massive push to develop further the manned and unmanned space travel with the goal to be permanently present even far beyond the earth orbit so 9 that a physical contact with another civilization looses as much of its asymmetry as possible – at least
in view of a mass psychologically important first impression.
Since at the present state of the public and scientific discourse (let alone the political situation of the world) none of the above alternatives will have any significant chance for realization in the coming years and decades, we are left, depending on our nature, with hoping or praying, that the event of a ‘first contact’, which is being longed for by some truly fearless ones, may be as slow as possible in coming.
Literature
Ashkenazi, Michael et al. (1992): SETI and Human Bevahior: Human Response to an ETI Signal Detection. In: Social Implications of the Detection of an Extraterrestrial Civilisation. A Report of the Workshops on the Cultural Aspects of SETI held in October 1991, May 1992, and September
1992, at Santa Cruz, Californien. Ed. John Billingham et al. Montain View (CA): SETI Press, S. 61-81.
Bach, Joscha (2004): Gespräche mit einer künstlichen Intelligenz, S. 43-56 in: Der maximal Fremde. Begegnungen mit dem Nichtmenschlichen und die Grenzen des Verstehens, hg. Michael Schetsche, Würzburg: Ergon.
Bartholomew, Robert E.; Evansk; Hillary (2004): Panic Attacks. Media Manipulation and Mass Delusion. Stroud: Sutton Publishing.
Billingham, John (2002): Pešek lecture: SETI and society – decision trees. In: Acta Astronautica 51 (10), S. 667-672.
Bitterli, Urs (1986): Alte Welt – neue Welt. Formen des europäisch-überseeischen Kulturkontaktes vom 15. bis zum 18. Jahrhundert. Beck: München.
Bitterli, Urs (1991): Die ‚Wilden‘ und die ‚Zivilisierten‘: Grundzüge einer Geistes- und Kulturgeschichte der europäisch-überseeischen Begegnung. München: Beck, 2. Auflage.
Brookings-Report (1960): Proposed studies on the implications of peaceful space activities for human affairs. Donald N. Michael, u. a., Washington D.C: Brookings Institution. Quelle:
http://www.anomalies.net/brookings/report.pdf .
Clark, Stuart (2000): Life on other worlds and how to find it. London, Berlin, Heidelberg:
Springer. Fuchs, Walter R. (1973): Leben unter fernen Sonnen? Wissenschaft und Spekulation. München: Droemer Knaur.
Harrison, Albert A. (1997): After Contact. The Human Response to Extraterrestial Life. New York / London: Plenum Trade.
Harrison, Albert A; Elms, Alan C. (1990): Psychology and the search for extraterrestrial inteligence. In: Behavioral Science 35 (3), S. 207-218.
Harrison, Albert A.; Johnson, Joel T. (2002): Leben mit Außerirdischen, S. 95-116 in: S.E.T.I. Die Suche nach dem Außerirdischen, hg. Tobias Daniel Wabbel, München: Beust.
10 Heidmann, Jean (1995): Extraterrestrial Intelligence. Cambridge: University Press.
Hurst, Matthias (2004): Stimmen aus dem All – Rufe aus der Seele, S. 95-112 in: Der maximal Fremde. Begegnungen mit dem Nichtmenschlichen und die Grenzen des Verstehens, hg. Michael Schetsche, Würzburg: Ergon.
Keyhoe, Donald E. (1954): Der Weltraum rückt uns näher. Berlin: Lothar Blanvalet Verlag, 5. Auflage.
Lesch, Harald; Müller, Jörn (2004): SETI und das Schweigen im kosmischen Äther. Von den Vorteilen und Problemen, außerirdische Zivilisationen via Radiowellen zu detektieren. In: Telepolis Special: Aliens; S. 89-91.
McConnell, Brian (2001): Beyond Contact. A guide to SETI and communicating with alien civilisation. Sebastopol: O’Reilly.
Michaud, Michel (1999): A unique moment in human history. In: Are we alone in the cosmos?
The search for alien contact in the new millenium. New York: ibooks, S. 265-284.
Müller, Klaus E. (2004): Einfälle aus einer anderen Welt, S. 191-204 in: Der maximal Fremde.
Begegnungen mit dem Nichtmenschlichen und die Grenzen des Verstehens, hg. Michael Schetsche, Würzburg: Ergon.
Rausch, Renate (1992): Der Kulturschock der Indios, S. 18-32 in: 1492 und die Folgen: Beiträge zur interdisziplinären Ringvorlesung an der Philipps-Universität Marburg, hg. , Hans-Jürgen Prien, Münster/Hamburg: LIT.
Schetsche, Michael (2004): Der maximal Fremde – eine Hinführung, S. 13-22 in: Der maximal Fremde. Begegnungen mit dem Nichtmenschlichen und die Grenzen des Verstehens, hg. Michael Schetsche, Würzburg: Ergon.
Schmitz, Michael (1997): Kommunikation und Außerirdisches. Überlegungen zur wissenschaftlichen Frage nach Verständigung mit außerirdischer Intelligenz. Magisterarbeit Universität-Gesamthochschule Essen.
Zaun, Harald (2004): 4001 Odyssee im Weltraum. In: Telepolis Special: Aliens; S. 118-121.
Hyperlinks
[1] http://setiathome.ssl.berkeley.edu/
[2] http://www.seti-inst.edu/seti/ seti_science/social/principles.html]
About the author: Dr. Michael Schetsche, political scientist and sociologist, leads the department of ”Cultural Studies and Social Research” at the Institute for ”Grenzgebiete der Psychologie und Psychohygiene e.V.” in Freiburg (Germany). His fields of study: knowledge and media sociology, sociology of social problems and anomalies, futurology, qualitative prognostic.
Contact: schetsche@igpp.de

 

 

THE EGYPT CODE

Robert Bauval 2006

"For when the ancient priests described Horus-spd as being 'in Spd-t', what they really meant was that the star Sirius was in Canis Major, or, in their mythic parlance, Horus was in the womb of Isis. This clever interpretation by Beaux and Davis also provides us with the correct correlation between the astral triad Orion, Canis Major, and Sirius and the mythic triad Osiris, Isis and Horus.

 

ORION CANIS MAJOR SIRIUS

OSIRIS ISIS HORUS

 

 

http://www.hauntingechoes.com/viewthread.php?tid=7615&page=2

Subject: Mathemetician Gone Mad? - Eht Namuh

Insane4HIM Premium Member posted on 11-4-2007 at 06:14 PM

"Wow I've never seen this before.
Very interesting, its making me think. lol"

 

 

GODS = 9 9 = GODS

 

 

WHEN THE GODS CAME DOWN

Alan Alford 2000

THE CITY BEYOND THE RIVER

Page 166

"Strangely enough, a text entitled. Kingship in Heaven is one of the most famous legacies from the ancient Hittite culture. The text tells a strange story of gods rising up from the Earth and Challenging the gods in the heavenly 'city' of Kummiya, but it begins with a brief account of a battle in Heaven between two rival god-kings:

Let there listen the gods who are in Heaven and those who are in the dark -hued Earth... Once in the olden days Alalus was king in Heaven. While Alalus was seated on the throne, the mighty Anus, frst among
the gods, was standing before him.
He [Anus] would sink at his feet and set the drinking cup in his hand. Nine in number were the periods that Alalus was king in Heaven. In the ninth year Anus gave battle to Alalus and he vanquished him. Alalus fled before him and went down to the dark-hued Earth... Anus was seated upon the throne...
Nine in number were the years that Anus was king in Heaven.
In the ninth year... Kumarbis, like Alalus, gave battle to Anus...87
The text records that Anus gave way to 'the Storm-god' in his ninth year, which when added to the nine-year reign of Alalus produces a combined total of eighteen years (or sars). Now, in ancient times, a sar amounted / Page 166 / to 3,600 years, and thus eighteen sars amounted to 64,800 years. Amazingly, this is exactly the same duration as the total reign of the two kings of Eridu - the very first city of kingship in the first part of the Sumerian Kings List. 88
So, perhaps the first Sumerian 'cities' really did drop out of the Sky, just like the Hittite god-kings Alalus and Anus.
Perhaps indeed, because the names Alalus and Anus bear an amazing similarity to the names of the first two Sumerian 'kings' of Eridu ­Alulim and Alalgar. The correspondence is indeed even more stunning if we take into account a variant reading of the Sumerian Alulim as Aalu (compare again: Hittite Alalus).89

Page 166

"Let there listen the gods who are in Heaven and those who are in the dark -hued Earth... Once in the olden days Alalus was king in Heaven. While Alalus was seated on the throne, the mighty Anus, frst among the gods, was standing before him.
He [Anus] would sink at his feet and set the drinking cup in his hand.

Nine in number were the periods that Alalus was king in Heaven.

In the ninth year Anus gave battle to Alalus and he vanquished him. Alalus fled before him and went down to the dark-hued Earth... Anus was seated upon the throne.

..
Nine in number were the years that Anus was king in Heaven.

In the ninth year... Kumarbis, like Alalus, gave battle to Anus...87
The text records that Anus gave way to 'the Storm-god'

in his ninth year,

which when added to the nine-year reign of Alalus produces a combined total of eighteen years (or sars).

"Now, in ancient times, a sar amounted to 3,600 years,"

SAR RAS

TSARSARAT

 

 

DAILY EXPRESS

4th of February 2004

"POLICE TAKE 3 DAYS TO ANSWER 999 CALL" 

 

 

PEOPLE OF THE WORLD THOU ART ALL ONE ANSWER THEE THAT

999

CALL

 

 

WHEN THE GODS CAME DOWN

Alan Alford 2000

WHAT'S THE SECRET

Page 20
"...the darkness of the underworld could be dispelled by the light of the Sun­god (Re), Who would unite with Osiris in the bottommost caverns of the underworld, and hence resurrect the dead god to life.
In ancient Egypt, then, all of the ancient mysteries seem to come together. We have the light-in-the-underworld motif (Re). We have the divine child motif (Horus). And we have the life after death, or rebirth, motif (Osiris).
Unfortunately, we also have once again the forbidden knowledge motif. .The secrets of Re, Osiris, Isis and Horus are mysteries which have - been preserved intact for thousands of years, and they are not going to yield their secrets easily. Isis, for example, was The goddess whose temple at Sais boasted the following enigmatic inscription:

I, Isis, am all that has been, that is, or shall be. No mortal man hath ever unveiled me.75

These words seem intended to be not so much a statement of historical fact, but rather a warning tb the initiated: "Will you dare to unveil my secrets?"

A similar theme involving Isis was picked up by a Hermetic text, which was written in Alexandria some two thousand years ago. The text, entitled The Virgin of the World, is a typical example of what we have to deal with - it is .full of metaphors, allegories and code-words. It states, for example, that the highest level of initiation into the Egyptian Mysteries was the 'Black Rite' of Isis, which was connected to a mysterious something called 'Night' - not night as in the mundane sense of the night sky, but rather to Night as a higher power, which moved in Heaven, and 'weaved her web with rapid light' .76 This Night, whatever it was, supposedly honoured Isis and. 'gave her perfection'.77
What could this mean? How could Night be associated with light? The text informs us that the 'rapid light' of Night was 'less than the Sun's', i.e. the light was not that of the Sun. One is reminded of the words of Robert Hewitt Brown cited earlier - the Sun was 'only a symbol of the great Creator'. This, he said, was the crowning secret, along with a knowledge of what the true God really was.
'Night', then, was a code-word. So was 'light'. And so was 'Sun'. The uninitiated were not supposed to know what any of this meant.
The mystery is summed up perfectly in one of the most famous passages of The Virgin of the World, where Horus was made to ask Isis about the secret of his divine birth:"

 

 

-	-	-	HORUS	-	-	-
9	18	27	H+S	27	18	9
9	9	36	O+U	36	9	9
9	9	18	R	18	9	9
9	9	18	R	18	9	9
9	9	36	O+U	36	9	9
9	9	27	H+S	27	18	9
-	-	-	HORUS	-	-	-
-	-	-	-	-	-	-
-	-	-	-	-	-	-
9	36	81	HOURS	81	36	9
9	36	81	HORUS	81	36	9
-	-	-	-	-	-	-
-	-	-	-	-	-	-
-	-	-	HOURS	-	-	-
9	18	27	H+S	27	18	9
6	15	33	O+R	33	15	6
3	3	21	U	21	3	3
3	3	21	U	21	3	3
6	15	33	O+R	33	15	6
-	-	-	H+S	-	-	-
-	-	-	HOURS	-	-	-

 

"And Horus said: "How was it, mother, then, that Earth received God's Efflux?" And Isis said: "I may not tell the story of (this) birth; for it is / Page 21 / not permitted to describe, the origin of thy descent O Horus (son) of mighty power, lest afterwards the way of birth of the immortal gods should be known unto them - except so far that God the Monarch, the universal Orderer and Architect, sent for a little while the-mighty sire Osiris, and the mightiest goddess Isis, that they might help the world, for all things needed them."78"

 

16	HORUS DIVINE CHILD	180	99	27
5	HORUS	81	36	9
6	DIVINE	63	36	9
5	CHILD	36	27	9
16	HORUS DIVINE CHILD	180	99	27
1+6	-	1+8+0	3+6	2+7
7	HORUS DIVINE CHILD	9	9	9

 

OSIRIS ISIS ISIS OSIRIS

"Who were Osiris and Isis? Why was the world in need of them? What was 'the way of Birth of the immortal gods'? What was the 'Efflux of God'? Why was a divine child born in the underworld? The questions raised by this enigmatic passage are endless.

One thing, however is certain. We-cannot ignore the parallels between the bitth of the Egyptian divine child, Horus, and the birth of the divine child in the Eleusinian.Mysteries - 'the Powerful One' - who would be born in the midst of a brilliant life, to the cry of "Holy Brimo has borne a sacred child".

 

 

CHEIRO'S

BOOK OF NUMBERS

Circa 1926

Page

 99

"At the 9th hour the Saviour died on the Cross."

The Romans held a feast in memory of their dead every 9th year.

In some of the Hebrew writings it is taught that God has 9 times descended to this earth:

1st in the Garden of Eden,

2nd at the confusion of tongues at Babel,

3rd at the destruction of Sodom and Gomorrah, 4th to Moses at Horeb,

5th at Sinai when the Ten Commandments were given,

6th to Balaam,

7th to Elisha,

8th in the Tabernacle,

9th in the Temple at Jerusalem,

and it is taught that at the l0th coming this earth will pass away and a new one will be created.

Both the First and Second Temples of the Jews were destroyed on the 9th day of the Jewish month called Ab. On the 9th day of Ab all modem Jews who follow their religion cannot wear the Talith and Phylacteries until the Sun has set.

There are so many curious things con- nected with the Number 9 that it would / Page 100 / not be possible to deal with one half of them in a book of this description"

 

 

CHEIRO'S

BOOK OF NUMBERS

Circa 1926

Page13

"It is impossible in a book of this size to give in detail all the reasonings and examples that exist for a belief in the occult side of numbers, but it may interest my readers if I give a few illustrations of why the number 7 has for ages been regarded as the number of mystery relating to the spiritual side of things, and why the number 9 has in its turn come to be regarded as the finality or end of the series on which all ou, materialistic calcu-lations are built, but the most casual observer can only admit that beyond the number 9 all ordinary numbers become but a mere repetition of the first 9. A simple illustration of this will readily suffice. The number 10, as the zero is not a number, becomes a repetition of the number I. The number II added together as the ancient occultists laid down in their law of natural addition, namely, adding together from left to right, repeats the number 2, I2 repeats 3, 13 repeats / Page 14 / and so on up to 19, which in its turn becomes 1 and 9 =10, and so again the repetition of 1. 20 represents 2, and so on to infinity. The occult symbolism of what are called compound numbers, that is, those numbers from 10 onwards I will explain later.

In this way it will be seen that in all our materialistic systems of numbers, the numbers 1 to 9 are the base on which we are compelled to build, just as in the same way the seven great or primary harmonies in music are the bases of all music, and again as the seven primary colours are the bases of all our combinations of colours. In passing it may be remarked that all through the Bible and other sacred books, the "seven," whenever men-tioned, always stands in relation to the spiritual or mysterious God force, and has curious significance in this sense whenever employed."

"In this way it will be seen that in all our materialistic systems of numbers, the numbers 1 to 9 are the base on which we are compelled to build, just as in the same way the seven great or primary harmonies in music are the bases of all music, and again as the seven primary colours are the bases of all our combinations of colours. In passing it may be remarked that all through the Bible and other sacred books, the "seven," whenever men-tioned, always stands in relation to the spiritual or mysterious God force, and has curious significance in this sense whenever employed."

 

 

BEYOND THE JUPITER EFFECT

John Gribbin and Stephen Plagemann

Page 87

"Yet for Numerologists the change from

999 to 1000

is much more impressive than the change from

1999 to 2000.

 

 "YET FOR NUMEROLOGISTS THE CHANGE FROM

999 TO 1000

IS MUCH MORE IMPRESSIVE THAN THE CHANGE FROM

1999 TO 1000"

 

 

 HARMONIZED

J. T. HACKET

 1836

 

THE STUDENT'S ASSISTANT

ASTRONOMY AND ASTROLOGY

CONTAINING

OBSERVATIONSON THE REAL AND APPARENT MOTIONS OF THE SUPERIOR PLANETS.- THE GEOCENTRIC LONGITUDE OF THE

SUN AND SUPERIOR PLANETS,

CALCULATED FOR 44 YEARS TO COME.

Geocentric Longitude of the Planet Herschel for 100 years during

the 18th Century. The Moon's Node on the first day of every month, from 1836 to 1880. Heliocentric and Geocentric Longitude of all the

PLANETS' ASCENDING AND DESCENDING

NODES.

.LONGITUDE, LATITUDE, AND MAGNITUDE OF ONE HUNDRED AND FORTY-FOUR FIXED STARS, FOR PAST AND FUTURE YEARS.

ECLIPSES OF THE SUN VISIBLE IN ENGLAND

ALSO

A DISCOURSE ON THE HARMONY

OF

PHRENOLOGY, ASTROLOGY, AND PHYSIOGNOMY.

: BY J.T.HACKET.

LONDON:

BRAY AND KING, 55, ST. MARTIN'S LANE,

ANDE. GRATTAN, 51, PATERNOSTER ROW. ;

1836.

 Milton Press,

J Nichols, 9, Chandos Street, Strand.

 

 

UNDERSTANDING THE PRESENT

Bryan Appleyard

1992

science and the soul of modern man

Page 152

"There was even something symbolically magical about the way Planck arrived at the number. He discovered it simply as a way of solving equations rather than via any route through the intuitively possible or the experimentally observable. This evokes the method of that fictional hero of the age of science, Sherlock Holmes, as he affirms it to the long-suffering Dr Watson in The Sign of Four in 1889. 'How often', he asks impatiently, 'have I said to you that when you have eliminated the impossible, what- ever remains, however improbable, must be the truth.'5

However improbable. . . anybody not shocked by quantum mechanics, Niels Bohr was later to say, has not understood it. Erwin Schrodinger was to describe the truths of the new physics as not quite as meaningless as a triangular circle, but much more so than a winged lion. The underlying message of both remarks was that quantum physics could not be made to accord with common sense or intuition. It was bizarre, absurd. Unfortunately it just had to be true, the numbers said so. Newton and Galileo had prepared us for this by showing that the truth lay in universal laws that lay far beyond the limits of our everyday perception. But their versions of those laws still lay well within the range of the intuitive. What was to emerge from quantum theory was to challenge our ability even to guess at the true nature of the world."

 

TELEGRAPH WEEKEND

CHESS

David Norwood

Saturday September 27, 2003

"Examines the evidence in the case of the chess playing sleuth"

TO QUOTE SHERLOCK

"WHEN YOU HAVE ELIMINATED THE IMPOSSIBLE WHAT REMAINS , HOWEVER IMPROBABLE, MUST BE THE TRUTH."

 

 

THE NEW VIEW OVER ATLANTIS

J Michell

Page 151

"That this small gold pyramidion was an integral part of the Pyramid's design is evident from the figures. Without it the dimensions are not quite complete, for if it were removed, the area of the Pyramid's side would be 99999.99 square cubits only. With the 5 cubic inches of gold pyramidion in place, the figure of 100,000 square cubits represents the total area."

 

"THAT THIS SMALL GOLD PYRAMIDION WAS AN INTEGRAL PART OF THE PYRAMID'S DESIGN IS EVIDENT FROM THE FIGURES. WITHOUT IT THE DIMENSIONS ARE NOT QUITE COMPLETE, FOR IF IT WERE REMOVED, THE AREA OF THE PYRAMID'S SIDE WOULD
BE

99999.99

SQUARE CUBITS ONLY. WITH THE 5 CUBIC INCHES OF GOLD PYRAMIDION IN PLACE, THE FIGURE OF 100,000

SQUARE CUBITS REPRESENTS THE TOTAL AREA."

 

 

THE BIBLE CODE

Michael Drosnin 1997

CHAPTER FOUR

THE SEALED BOOK  

Page 149

Isaac Newton's search for the Bible code was revealed by the great economist John Maynard Keynes in Essays and Sketches in Biography (Meridian Books, 1956), pp. 280-90, 'Newton, the Man.' Richard S. Westfall, in The Life of Isaac Newton (Cambridge University Press, 1993), p. 125, also quoted Newton's theological note- books, and stated that the physicist 'believed that the essence of the Bible was the prophecy of human history.' See also, Westfall's Never at Rest: A Biography of Isaac Newton (Cambridge University Press, 1980), pp.346ff.

I first saw the report of the Rips and Witztum experiment in the original draft they submitted for peer review, and the abstract quoted is from that draft. The paper was ultimately published in an American math journal, Statistical Science, in August 1994 (vol. 9, no. 3), pp. 429-38, 'Equidistant Letter Sequences in the Book of Genesis,' Doron Witztum, Eliyahu Rips, and Yoav Rosenberg. I spoke to the journal editor, Robert Kass, before the article was published. His editorial note is quoted from the pre-print he read to me. It was later published in Statistical Science, p. 306. The full Rips- Witztum paper is reprinted in the Appendix of this book.

The results Rips and Witztum reported in Statistical Science were that the names had matched the dates against odds of four in a million, but in a series of later experiments the actual odds were found to be one in ten million.

The original results were derived by taking the set of 32 names and 64 dates and jumbling them in a million different combinations, so that only one was a completely correct pairing. Rips and Witztum then did a computer run to see which of the million examples got a better result - where the information came together most clearly in the Bible. 'In four cases the random pairing won,' explained Rips. 'The correct pairing won 999,995 times.'

But in a second experiment where all the correct matches of names and dates were eliminated from the jumbled pairings, and the only correct information appeared in the completely accurate list, and 10 million permutations were checked, the results were one in 10 million.

'None of the random pairings came out higher,' said Rips. 'The results were 0 vs. 9,999,999, or one in 10 million.'

 

 

 CHEIRO'S

BOOK OF NUMBERS

Circa 1926

Page106

'Shakespeare, that Prince of Philosophers, whose thoughts will adorn English litera- ture for all time, laid down the well-known axiom: There is a tide in the affairs of men which if taken at the flood, leads on to fortune." The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?

My answer to this question is that the Great Architect of the Universe in His Infinite Wisdom so created all things in such harmony of design that He endowed the human mind with some part of that omnipotent knowledge which is the attribute of the Divine Mind as the Creator of all.

 " The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?"

 

"IS THERE SOME MEANS OF KNOWING WHEN THE MOMENT HAS COME TO TAKE THE TIDE AT THE FLOOD"

 

 

THE

PROPHET

Kahil Gibran

Page 82/83/84/85/86

"If these be vague words, then seek not to clear them.

Vague and nebulous is the beginning of all things, but not their end,

And I would have you remember me as a beginning.

Life, and all that lives, is conceived in the mist and not in the crystal.

And who knows but a crystal is mist in decay

This would I have you remember in remembering me:

That which seems most feeble and bewildered in you is the strongest and most determined.

Is it not your breath that has erected and hardened the structure of your bones?

And is it not a dream which none of you remember having dreamt, that builded your city and fashioned all there is in it?

Could you but see the tides of that breath you would cease to see all else,

And if you could hear the whispering of the dream you would hear no other sound.

But you do not see, nor do you here, and it is well.

The veil that clouds your eyes shall be lifted by the hands that wove it,

And the clay that fills your ears shall be pierced by those fingers that kneaded it.

And you shall see

And you shall hear.

Yet you shall not deplore having known blindness, nor regret having been deaf

For in that day you shall know the hidden purposes in all things,

And you shall bless darkness as you would bless light.

After saying these things he looked about him,

and he saw the pilot of his ship standing by the helm

and gazing now at the full sails and now at the distance.

And he said:

Patient, over patient, is the captain of my ship.

The wind blows, and restless are the sails;

Even the rudder begs direction;

Yet quietly my captain awaits my silence.

And these my mariners, who have heard the

choir of the greater sea, they too have heard me

patiently.

Now they shall wait no longer.

I am ready

The stream has reached the sea, and once more

THE GREAT MOTHER

holds her son against her breast.

Fare you well, people of Orphalese.

This day has ended.

It is closing upon us even as the water-lily upon its own tomorrow.

What was given us here we shall keep,

And if it suffices not, then again must we come together and together

stretch our hands unto the giver.

Forget not that I shall come back to you.

A little while, and my longing shall gather dust and foam for another body.

A little while, a moment of rest upon the wind, and another woman shall bear me.

Farewell to you and the youth I have spent with you.

It was but yesterday we met in a dream.

You have sung to me in my aloneness, and I of your longings have built a tower in the sky.

But now our sleep has fled and our dream is over, and it is no longer dawn.

The noontide is upon us and our half waking has turned to fuller day, and we must part.

If in the twilight of memory we should meet once more,

we shall speak again together and you shall sing to me a deeper song.

and if our hands should meet in another dream we shall build another tower in the sky.

So saying he made a signal to the seamen,

and straightaway they weighed anchor and cast the ship loose from its moorings, and they moved eastward.

And a cry came from the people as from a single heart,

and it rose into the dusk and was carried out over the sea like a great trumpeting.

Only Almitra was silent, gazing after the ship until it had vanished into the mist.

And when all the people were dispersed she still stood alone upon the sea-wall,

remembering in her heart his saying:

A little while, a moment of rest upon the wind, and another woman shall bear me.'

 

 

THE LURE AND ROMANCE OF ALCHEMY.

A history of the secret link between magic and science

1990
C. J. S.Thompson

Page# 31 / 32

note 1 Julius Ruska ,Tabula Smaragdini 1926

"THE EMERALD TABLE OF HERMES: "

"True it is, without falsehood certain most true.That which is
above is like to that which is below, and that which is below is like
to that which is above, to accomplish the miracles of one thing.
And as in all things whereby contemplation of one, so in all things
arose from this one thing by a single act of adoption.
The father thereof is the Sun the mother the Moon.
The wind carried it in its womb,the earth is the source thereof.
It is the father of all works throughout the world.
The power thereof is perfect.
If it be cast on to earth, it will separate the element of earth
from that of fire, the subtle from the gross.
With great sagacity it doth ascend gently from earth to heaven.
Again it doth descend to earth and uniteth in itself from
things superior and things inferior.
Thus thou wilt possess the brightness of the world, and all
obscurity will fly far from thee.
This thing is the strong fortitude of all strength, for it over-
cometh every subtle thing and doth penetrate every solid substance.
Thus was this world created.
Hence will there be marvellous adaptations achieved of which
the manner is this.
For this reason I am called Hermes Trismegistus because I hold
three parts of the wisdom of the whole world.
That which I had to say about the operation of Sol is completed."

 

 

Freiheit - Keeping The Dream Alive lyrics. From the Original Motion Picture ... In my fantasy I remember their faces The hopes we had were much too high ... www.lyricsmode.com/lyrics/f/freiheit/keeping_the_dream_alive.html

Tonight the rain is falling
Full of memories of people and places
And while the past is calling
In my fantasy I remember their faces

The hopes we had were much too high
Way out of reach but we have to try
The game will never be over
Because we're keeping the dream alive

I hear myself recalling
Things you said to me
The night it all started
And still the rain is falling
Makes me feel the way
I felt when we parted

The hopes we had were much too high
Way out of reach but we have to try
No need to hide no need to run
'Cause all the answers come one by one
The game will never be over
Because we're keeping the dream alive

I need you
I love you

The game will never be over
Because we're keeping the dream alive

The hopes we had were much too high
Way out of reach but we have to try
No need to hide no need to run
'Cause all the answers come one by one

The hopes we had were much too high
Way out of reach but we have to try
No need to hide no need to run
'Cause all the answers come one by one

The game will never be over
Because we're keeping the dream alive

The game will never be over
Because we're keeping the dream alive

The game will never be over

Mmm mmm mmm mmm mmm mmm mmm mmm mmm.

 

 

ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ

 

 

KATYA CATCH THAT CAT

 

 

JUST CATS

Fernand Mery

1957

Page 24

"In the year

999,

in the tenth day of the fifth Moon, at the Imperial Palace of Kyoto, a cat gave birth for the first time recorded here, and to five little kittens."

 

 

THE EXPANDING UNIVERSE

Arthur Eddington 1940

THE UNIVERSE AND THE ATOM

Page 99

"To the pure geometer the radius of curvature is an incidental characteristic-like the grin of the Cheshire cat. To the physicist it is an indispensable 'charac- teristic. It would be going too far to say that to the physicist the cat is merely incidental to the grin. Physics is concerned with interrelatedness such as the interrelatedness of cats and grins. In this case the ., cat without a grin" and the "grin without a cat" are equally set aside as purely mathematical phantasies."

 

 

THE COSMIC CODE

Heinz Pagels

1982

The Road to Quantum Reality

Page165

"That we may not always know reality is not because it is so far from us but because we are so close to it."

We feel excited by his remarks, though the old uneasi- ness has not left us. Yet listening to him is certainly better than that marketplace. After a long silence our old friend gives us his final words. "What quantum reality is, is the reality marketplace. The house of a God that plays dice has many rooms. We can live in only one room at a time, but it is the whole house that is reality."He gets up and leaves us. Only the smoke from his pipe remains, and then, like the smile of the Cheshire cat, that too disappears."

 

 

ALICE'S ADVENTURES IN WONDERLAND

Lewis Carroll

Page 61

The Cat only grinned when it saw Alice. It looked good- natured, she thought: still it had very long claws and a great many teeth, so she felt that it ought to be treated with respect.

'Cheshire Puss,' she began, rather timidly, as she did not at all know whether it would like the name: however, it only grinned a little wider. 'Come, it's pleased so far,' thought Alice, and she went on. 'Would you tell me, please, which way I ought to go from here?'

'That depends a good deal on where you want to get to,' said the Cat.

'I don't much care where--' said Alice.

'Then it doesn't matter which way you go,' said the Cat.

'-so long as I get somewhere,' Alice added as an explanation.

'Oh, you're sure to do that,' said the Cat, 'if you only walk long enough.' "

 

 

CAT AMONGST THE CATACOMBS

 

 

THE DEATH OF FOREVER

Darryl Reaney 1991

 Page 27

This is the basis of Schroedinger's paradox. The observer outside the box cannot know whether an atom inside the box has decayed (opening the capsule and killing the cat) unless he looks. The condition of the cat (alive or dead) is therefore a litmus test of reality itself. According to the strict interpretation of the quantum wave, in the absence of observation, the cat in the box is neither alive nor dead but in some indeterminate, wave-like, in-between state. It is only when the consciousness of an observer enters the picture that the complex ripple of possibility that is the indeterminate 'alive and dead at the same time' quantum cat crystallises into one of the two possible real outcomes: either the cat is alive (no atom has decayed) or the cat is dead (an atom has decayed).

In short, it is the observer's decision (his choice) to open the box that summons forth a real cat, dead or alive, from its ghostly quantum state of non-being."

 

 SING A SONG OF SOLOMON

 

 

WHY SMASH ATOMS

A,K.Solomon 1940

 

"ONCE THE FAIRY TALE HERO HAS PENETRATED THE RING OF FIRE ROUND

THE MAGIC MOUNTAIN

HE IS FREE TO WOO THE HEROINE IN HER CASTLE ON THE MOUNTAIN TOP"

 

 

THE TRUE AND INVISIBLE ROSICRUCIAN ORDER

Paul Foster Case

1981

Page 108

"...the underlying purpose of the Fama, when it says the object of the manifesto is to reveal man's nobleness and worth and why he is called Microcosmus. For Microcosmus (or Microcosmos) is simply the Paracelsian adaptation of the Qabalistic Microprosopus, or Lesser Countenance.

The Zohar says that all is contained in the mystery of Vav, and thereby all is revealed. The same Qabalistic authority connects Vav with the Son of David, and this was interpreted by erudite Europe in the seventeenth century, as a reference to the Christos.

Attached to the nail was a stone. This is the same stone we have , mentioned before. It is the Stone rejected by the builders. It is the Stone of the Philosophers. It is ABN, Ehben, signifying the union of the Son with the Father.

We have already said that Henry Khunrath published in 1609 a book called Amphitheatrum Chemicum, in which appears an illustration showing the word ABN, Ehben, enclosed in a triangle. This radiant triangle, with the letters ABN at its corners, is borne by a dragon, and the dragon is on top of a mountain. The mountain is in the middle or center of an enclosure, surrounded by a wall having seven sides, whose corners bear the words, reading from left to right or clockwise around the wall: Dissolution, Purification, Azoth Pondus, Solution, Multiplication, Fermentation, Projec-tion. Thus, the inner wall summarizes the alchemical operations. Its gate has the motto Non omnibus, meaning "Not for all," as if to intimate that entrance into the central mystery is not for everyone.

. Surrounding this inner wall is another in the form of a seven- pointed star, composed of fourteen equal lines. The gate to this outer wall is flanked by two triangular pyramids, or obelisks. Over one is the sun, and this obelisk is named Faith. Over the other is the moon, and this pillar is named Taciturnity, or Silence. Between the pillars, in the gate, is a figure bearing the caduceus of Hermes or Mercury, standing behind a table on which is written "Good Works." Below is the motto: "The ignorant deride what the wise extol and admire."

Thus, in Khunrath's diagram we have the same association be- tween a seven-sided figure and a stone that occurs in the Fama. The mystic mountain, with the dragon at its summit, is also a Rosicrucian symbol, as one may see in Thomas Vaughan's Lumen de Lumine, where Section 2 is entitled "A Letter from the Brothers of R.C., Concerning the Invisible, Magical Mountain and the Treasure therein Contained." Incidentally, the title of this section is a clear enough intimation that Thomas Vaughan was in communication with the Invisible Order, although he says in one of his books that he has "no acquaintance with this Fraternity as to their persons." Vaughan further says, concerning the Rosicrucians:

Every sophister condemns them, because they appear not to the world, and concludes there is no such society, because he is not a member of it. There is scarce a reader so just as to consider upon what grounds they conceal

 

 

THE TRUE AND INVISIBLE ROSICRUCIAN ORDER

Paul Foster Case

1981

 Page 108

THE ROSICRUCIAN ALLEGORY

"Concerning the Invisible, Magical Mountain and the Treasure therein Contained"

 

 

THE MAGIC MOUNTAIN

Thomas Mann

1875 - 1955

FOREWORD 

"THE STORY of Hans Castorp, which we would here set forth, not on his own account, for in him the reader will make acquaintance with a simple-minded though pleasing young man, but for the sake of the story itself, which seems to us highly worth telling - though it must needs be borne in mind, in Hans Castorp's behalf, that it is his story, and not every story happens to everybody- this story, we say, belongs to the long ago; is already, so to speak, covered with historic mould, and unquestionably to be presented in the tense best suited to a narrative out of the depth of the past

That should be no drawback to a story, but rather the reverse. Since histories must be in the past, then the more past the better, it would seem, for them in their character as histories, and for him, the teller of them, rounding wizard of times gone by. With this story, moreover, it stands as it does to-day with human beings, not least among them writers of tales: 'it is far older than its years; its age may not be measured by.length of days, nor the weight of time on its head reckoned by the rising or setting of suns. In a word, the degree of its antiquity has noways to do with the pas- sage of time - in which statement the author intentionally touches upon the strange and questionable double nature of that riddling element.

But we would not wilfully obscure a plain matter. The exag-gerated pastness of our narrative is due to its taking place before the epoch when a certain crisis shattered its way through life and consciousness and left a deep chasm behind. It takes place - or, rather, deliberately to avoid the present tense, it took place, and had taken place - in the long ago, in the old days, the days of the world before the Great War, in the beginning of which so much began that has scarcely yet left off beginning. Yes, it took place before that; yet not so long before. Is not the pastness of the past the profounder, the completer, the more legendary, the more im- mediately before the present it falls? More than that, our story has, of its own nature, something of the legend about it now and again.

Page xii

We shall tell it at length, thoroughly, in detail- for when did a narrative seem too long or too short by reason of the actual time or space it took up? We do not fear being called meticulous, in-clining as we do to the view that only the exhaustive can be truly -interesting.

And now we begin."

 

 

IN SEARCH OF EXTRA TERRESTRIALS

Alan Landsburg

1977

Page 79

"as I lay gazing at the star-dusted sky, a strange feeling of utter loneliness crept over me. Those who live in cities never see the sky as it was that evening. It was like an enormous intergalactic fireworks display-here and there a shooting star, whole whorls of many solar systems, distant suns and galaxies spar-kling across the vast ice reaches of outer space.

The words of J. B. S. Haldane came back to haunt me. He once wrote,

"Now, my suspicion is that the universe is not only queerer than we suppose, but queerer than we can suppose. I suspect that there are more things in heaven and earth than are dreamed of in any philosophy. That is the reason why I have no philosophy myself, and must be my excuse for dreaming."

The past fifteen years have reversed the thinking of the scientific community regarding extraterrestrial life, known as ETI. And while speculation about ETI has always been a heated one, today large segments of the scientific establishment are examining the hard proba- bilities that the universe is populated and that our galaxy is teeming with life. The problem-should say challenge - is more "how" than "if." "

 

 

SCIENCE AND EVERYDAY LIFE

J.B.S Haldane

1939

"The truth about human races, when we know it, will no doubt be complicated. But one simple theory which is certainly nearer the truth than Hitler's was stated by old Andrew Marvell 270 years ago:

" The world in all doth but two nations bear,

The good, the bad, and these mixed everywhere."

 

 

MIN DOTH DREAM WHAT DOTH MIN MEAN

 

 

I

ISISIS

THAT NINE THAT

LIVINGLIGHTLIVING

EVILLIVEEVILLIVEEVILLIVE

DEVILLIVEDLIVEDDEVILLIVEDDEVIL

LOVEEVOLVELOVEEVOLVELOVEEVOLVE

EARTH HEART THERA THERA HEART EARTH

 

 

MIN DOTH DREAM WHAT DOTH MIN MEAN

 

 

FIRST CONTACT

THE SEARCH FOR EXTRA TERRESTRIAL INTELLIGENCE

Edited By

Beb Bova and Byron Preiss

1990

 A

MARTIAN ODYSSEY

Stanley G Weinbaum

 "Anyway, the creatures went sailing past us; everyone greeting us with the same statement. It got to be funny; I never thought to find so many friends on this God- forsaken ball! Finally I made a puzzled gesture to Tweel; I guess he understood, for he said, "One-one-two- yes! -two-two-four - no!" Get it?'

'Sure,' said Harrison. 'It's a Martian nursery rhyme.'

'Yeah! Well, I was getting used to Tweel's symbolism, and I figured it out this way. "One-one-two - yes!" The creatures were intelligent. "Two-two-four - no!" Their intelligence was not of our order, but something different and beyond the logic of two and two is four. Maybe I missed his meaning. Perhaps he meant that their minds were of low degree, able to figure out the simple things -

"One-one-two - yes!" - but not more difficult things - "Two-two-four - no!" But I think from what we saw later that he meant the other.

'After a few moments, the creatures came rushing back - first one, then another. Their pushcarts were full of stones, sand, chunks of rubbery plants, and such rubbish as that. They droned out their friendly greeting, which didn't really sound so friendly, and dashed on. The third one I assumed to be my first acquaintance and I decided to have another chat with him. I stepped into his path again and waited.

'Up he came, booming out his "We are v-r-r-riends" and stopped. I looked at him; four or five of his eyes looked at me. He tried his password again and gave a shove on his cart, but I stood firm. And then the - the dashed creature reached out one of his arms, and two finger-like nippers tweaked my nose!'..."

 

 

FIRST CONTACT

THE SEARCH FOR EXTRA TERRESTRIAL INTELLIGENCE

Edited By

Beb Bova and Byron Preiss

1990

 SETI

ON

CAMPUS

Robert Dixon

 Page 252

"These modest programs are amassing valuable data, including at least one signal that 'wowed' the Ohio researchers and several unexplained spikes in the SERENDIP programs in California.

Have we already detected extraterrestrial intelligence?"

A

UNIQUE MOMENT IN HUMAN HISTORY

FIRST CONTACT

SEIZING THE MOMENT

Michael Michaud

Page 314

Philip Morrison has suggested that aliens might send us a volume of information greater than that transmitted to medieval Europe from the ancient Greeks, stimulating a new and even greater Renaissance. By entering a communications net, we might receive maps of the Galaxy, and elaborate descriptions of the physical Universe and how it works. We might learn the histories of civilizations stretching far back into the galactic past, and become aware of alternative cultures, arts, social and economic systems, and forms of political organization. Deliberately or by implication, the aliens might tell us how they had survived. It is intriguing to consider how much we could contribute to the other side of the dialogue.

Alien knowledge, integrated with our own, could generate a dramatic forward leap in our sciences and our other academic disciplines. For the first time, we could compare our information and our perceptions with those of other minds in different environments, illuminating voids in our own knowledge and suggesting new generalizations. This almost certainly would lead to new syntheses, a boom in interdisciplinary studies as we perceived new linkages, and new branches of science. Dealing with this influx of new knowledge could force us into mind-stretching responses. Our curiosity would be stimulated by finding out how much we had not known. Contact also could reveal areas of shared knowledge, supporting our own conclusions; this might include religious concepts such as creation or a Supreme Being.

But we should beware of excessive optimism about this exchange of information; communication with an alien civilization may not be easy. No matter what we / Page 315 / wish to believe, aliens, by definition, will be very different. While they may share some of our perceptions of physical reality and some of our evolutionary experiences, their evolutions would differ from ours in many ways, and we might share little in philosophy and culture. There could be serious problems of mutual unintelligibility, or misunderstandings caused by different ways of perceiving reality and by different cultural frames of reference. We might find that our own concepts of language, including mathematics, are narrow and idiosyncratic.

We also should not assume that the aliens will want to tell us everything. Transmitting the species data bank might not be the aliens' first priority. They might want to know first our capabilities and our intentions to assure themselves that their security would not be threatened. There might be things they would not want to tell us, such as how to achieve interstellar flight or how to create more powerful weapons.

Receiving knowledge much more advanced than our own, and the solutions to problems we have struggled with for years, could break the intellectual morale of some scientists and other scholars, and undermine support for some forms of research. Instead, we might simply wait for alien answers, and translate them into our terms. Humans concerned about their personal and institutional interests might resist the dissemination of some alien information, or seek to brand it as dangerous, immoral, or subversive.

Receiving, interpreting, and disseminating information from extraterrestrials could be a major enterprise for humanity, almost certainly requiring new institutions. Since control over this information could bring great power and status, there would be a strong / Page 316 / temptation to monopolize the channel and to limit access by others. Individual nations or groups might attempt to conduct separate dialogues with the aliens to exploit contact for their own purposes. Political and governmental leaders would be concerned about the impact that contact could have on their populations, and might try to let through only those ideas they considered safe. National security policy-makers might argue for classification of the contact and the information received. Some scholars, particularly those personally involved in the first contact, might be equally possessive about the information and the channel, especially if they distrusted governments and held a low opinion of the general population. Entrepreneurs might compete to get first access to alien ideas and to monopolize or patent those with commercial value."

 

 

SEE ISH ISH SEE

FISH SEE SEE FISH

FISH SEA SEA FISH

SEA AND SAND SAND AND SEA

FISH SEA SEA FISH

FISH SEE SEE FISH

SEE ISH ISH SEE

 

 

CHEIRO'S

BOOK OF NUMBERS

Circa 1926

Page106

"Shakespeare, that Prince of Philosophers, whose thoughts will adorn English litera- ture for all time, laid down the well-known axiom: There is a tide in the affairs of men which if taken at the flood, leads on to fortune.

" The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?

My answer to this question is that the Great Architect of the Universe in His Infinite Wisdom so created all things in such harmony of design that He endowed the human mind with some part of that omnipotent knowledge which is the attribute of the Divine Mind as the Creator of all."

 

 

153 fishes x 12 Disciples

 

 

ISISIS

1836

EIGHTEEN THIRTY SIX

1836

DIVIDED

34 = 54

PLAY GAMES GODS GAMES PLAY

PLATO666666999999999666666OTALP 

ANUBIS

ANUBIS A NUMBER IS

 

 

THE ROOTS OF COINCIDENCE

Arthur Koestler

1972

Page 88 

"Euclidian geometries, invented by earlier mathematicians more or less as a game, provided the basis for his relativistic cosmology

Another great physicist whose thoughts moved in a similar direction was Wolfgang Pauli.

At the end of the 1932 conference on nuclear physics in Copenhagen the participants, as was their custom on these occasions, performed a skit full of that quantum humour of which we have already had a few samples. In that particular year they produced a parody of Goethe's Faust, in which Wolfgang Pauli was cast in the role of Mephistopheles; his Gretchen was the neutrino, whose existence Pauli had predicted, but which had not yet been discovered.

MEPHISTOPHELES

(to Faust):

 Beware, beware, of Reason and of Science

Man's highest powers, unholy in alliance.

You'll let yourself, through dazzling witchcraft yield

To weird temptations of the quantum field.

Enter Gretchen; she sings to Faust. Melody: "Gretchen at the Spinning Wheel" by Schubert.

GRETCHEN:

 

My rest-mass is zero

My charge is the same

You are my hero

Neutrino's my name."

 

 

OSIRIS

ISISIS

89

 

 

 ARTHUR KOESTLER EXHIBITION

LONDON

Organised by the Home Office

October

1977

Yorkshire Post

Review of the work of David Denison Prison Officer.

Richard Seddon

"...Given his technical skill, the images pack a disturbing punch that reveal the inner world of the Freudian unconscious..."

 

 

SUNDAY TIMES

LIFESPAN ARTS

IMAGE OF THE WEEK

SURREALIST

Image omitted

Review by Lawrence Gowing

24th July 1977

Pages 16 and 17

Science Fiction: an inter-galactic trip among the paper backs

Review Alan Brien

"...It turns out to be a donkey, a fearsome sight to a visitor from a planet without animals.

Perhaps ESP has been at work, for almost the same incident occurs in Arthur Clarke's Imperial Earth (Pan 75p) where Duncan, another moon- man, this time from Saturn's satellite Titan, visits the home- land of Terra, from which his ancestors had emigrated to con- quer new frontiers. He too has never seen an animal before, here a giant Percheron cart-horse.

A mild, gentle eye, which from this distance seemed about as large as a fist, looked straight at Duncan, who started to laugh a little hysterically as the ap-parition withdrew. . . .. Look at it from my point of view. I've just met my first Monster from Outer Space. Thank God, it was friendly."

The usual SF situations s continue to be reversed with neat, mild wit as when Duncan cowers inwardly.at the thought that he might even be obliged to eat meat and is kept awake by the un- Titanly noises and, worse, smells of this weird place, at once primeval and decadent. Clarke is by no means a political innocent. As ever, he logically thinks out all the implications of his speculative fictions but his ' attitude remains Olympian.

Rather frustratingly, he avoids showing us most of them i in action. And it is only too typical of him that he deprives us of the vicarious excitement. of Free Fall Sex - the orgiastic' highpoint of every Saturn-Earth cruise - by making his priggish hero choose that moment to sneak off and investigate the asymptotic space-ship drive...."

 

 

"Sir Arthur Clarke

"Leslie's House, 25 Barnes Place, Colombo 7. Sri Lanka.

27-11-2001

Sir, you may find the attached of interest

With every good wish

Dave Denison"

 

 

"Dear Mr Denison,

Thanks!

Ive written an article 'SEPT 112 but it hasn't been placed yet

All good wishes Arthur Clarke 3 Dec 2001"

 

 

Reverse of Letter

"THE FOUNTAINS OF PARADISE"

 

 

ARTHUR C. CLARKE

The Fountains of Paradise

1979

to the still unfading memory

of

LESLIE EKANAYAKE

(13 July 1947 - 4 July 1977)

only perfect friend of a lifetime, in whom were uniquely

combined Loyalty, Intelligence and Compassion.

When your radiant and loving spirit vanished from this

world, the light went out of many lives.

NIRVANA PRAPTO BHUYAT

 

 

OF TIME AND STARS

Arthur C. Clarke

1972

Page 68

Into the Comet

"Pickett's fingers danced over the beads, sliding them up and down the wires with lightning speed. There were twelve wires in all, so that the abacus could handle numbers up to

999,999,999,999

- or could be divided into separate sections where several independent calculations could be carried out simultaneously."

 

 

REACH FOR TOMORROW

Arthur C. Clarke 1956

Introduction to 1989 Edition

 

"However I have made some interesting discoveries; for instance, on the very first page of the first story, I see the number 9000. Ive no idea why I selected it again for HALs serial number 20 years later. . . "

I

"see the number

9

000

Ive no idea why I selected it again for HALs serial number 20 years later. . . "

 

 

I

ISISIS

THE

NINTH

LETTER IN THE ENGLISH ALPHABET

I AM 9 9 AM I

 

 

THE NEW VIEW OVER ATLANTIS

John Michell 1983

Page 144

"The problem is to establish the ideas and intentions of the builders. Stecchini has suggested that the apex was designed to be slightly off-centre with each base side of slightly different length, and with different angles of slope, thus providing four base-height relationships, each exhibiting a particular mathematical formula. By this means the functions of both..." Pi and the ratio of the 'golden section' "...could be demonstrated together in the one structure.

In addition, there was another device by which the Egyptians were able to incorporate different mathematical expressions within a unified nework. That device was the pyramidion, a miniature form of the Pyramid itself, which provided its apex. Other pyramids and obelisks Egypt are known to have been topped by a pyramidion, made of gold or some other metal, which glowed in the sun. Tompkins and Stechini quote a reference by a second-century BC Greek writer, Agatharchides of Cnidus, to a pyramidion at the apex of the Great Pyramid, which could be included in calculations or omitted, thus providing a variety of mathematical demonstrations."

Page 149

"...If, as its legend states, the Pyramid was designed to tionumentalize the entire code of ancient scientific knowledge, its nakers would have needed to grade the pyramidion by scoring it with lorizontal lines to represent different versions of the height or even by separating it into detachable sections. The image here is of an inscribed marble capstone, its tip formed of another, miniature pyramid, perhap made of some other material. This, and perhaps other sections of the upper part of the pyramidion, could be removed or put in place as required.

But why should such a thing ever in practice be required, and why should such trouble be taken over capstone, pyramidions and minute rariations of length? These are questions which need to be discussed in relation to the Pyramid's practical function.

The Golden Tip

As the literature of the Pyramid measurers shows, many large volumes can be filled with estimates of the Pyramid's external and internal iimensions and speculations about their geodetic, astronomical and prophetic symbolism. The study is so obsessively fascinating that researchers are inclined to lose sight of the most important question of why the whole vast edifice was built. There is no doubt that within the Pyramid's fabric are encoded many scientific laws and formulas, but the preservation of such knowledge can scarcely have been the only motive of its builders. Its numerical properties must surely have had some practical purpose in relation to the form of science which the Pyramid was designed to serve.

There has been much talk in recent years of 'pyramid power' and the possible function of the Great Pyramid as an accumulator and trans-former of cosmic energies. The idea certainly accords with the :raditional use of the Pyramid in connection with initiation, magic and nysticism, and it is supported by the occurrence of symbolic or 'magical' number series in its dimensions. The use of symbolic numbers in ancient temples was to procure the invocation of the god or aspect of cosmic energy which those numbers symbolized. Pyramid investigators ire confronted with an instrument designed for a type of science which today is no longer recognized. It is not, however, beyond recovery, for its records are preserved in the language of number, built into the Pyramid's dimensions, and these provide certain clues to the nature of the Pyramid's original function.

All Pyramid measurers, and all who study its dimensions, purpose or any of its other aspects, find themselves inexorably drawn to the matter of its apex. Many of the clues within the Pyramid's geometry / Page 150 / and numbets point towards it, and several investigators have expressed the feeling that these clues were deliberately contrived, as if the builders were concerned to leave a record of their scientific code in monumental form, to be interpreted and put to use again by some future generation. Peter Lemesurier, the latest and most convincing of the interpreters of Pyramid chronologies and. prophecy, gives detailed reasons in his Great Pyramid Decoded for claiming that the historical outline of the six thousand years following its building in 2623 BC is recorded in the dimensions of the Pyramid's interior spaces. They are said to foretell the collapse of the present civilization in about the year AD 2004, followed some thirty years later by the Messianic return and the birth of a new order. That, according to other readers of Pyramid prophecy, is the time when the 'stone that the builders rejected', the missing capstone on the Pyramid, will be restored to the apex, reactivating the entire structure in accordance with its original purpose..."

" 2623 BC "

2 x 6 x 2 x 3 = 72

Page 150

"A series of clues to the composition of the final pyramidion at the very apex of the Pyramid begins with an observation in A.E. Berriman's Historical Metrology on the antiquity of the British or Imperial inch. There are a number of old Egyptian weights in the British Museum, and others from Greece and Babylon, whose standard of reference has proved to be the cubic inch of gold. Were it not for the common but inappropriate use of metric units in publishing details of antique weights, that feature would be more generally recognized. Five is the number chiefly associated with the pyramid form; which has five faces and five corners, and if 5 cubic inches of solid gold are modelled into the shape of a miniature Great Pyramid, the height of that model proves to be the very interesting measure of 0.152064 ft., which is a tenth part of the Greek cubit (1.52064 ft.), the unit in terms of which /

Diagram omitted.

. 152 ft

A cubic inch of gold, actual size, in pyramid form. Height = one tenthof a Greek cubit.

Page 151 / the area of the Pyramid's side measures 100,000 square cubits. That this small gold pyramidion was an integral part of the Pyramid's design is evident from the figures. Without it the dimensions are not quite complete, for if it were removed, the area of the Pyramid's side would be 99999.99 square cubits only. With the 5 cubic inches of gold pyramidion in place, the figure of 100,000 square cubits represents the total area..."

 

"That this small gold pyramidion was an integral part of the Pyramid's design is evident from the figures.

Without it the dimensions are not quite complete, for if it were removed,

the area of the Pyramid's side would be

99999.99

square cubits only."

"Without it the dimensions are not quite complete, for if it were removed,

the area of the Pyramid's side would be

99999.99

square cubits only."

"for if it were removed, the area of the Pyramid's side would be

99999.99

square cubits only."

"the Pyramid's side would be

99999.99"

9999999

   

 

FINGERPRINTS

OF

THE

GODS

Graham Hancock

1995

 Page 411(number omitted)

GODS OF THE FIRST TIME

"According to Heliopolitan theology, the nine original gods who appeared in Egypt in the First Time were Ra, Shu, Tefnut, Geb, Nut, Osiris, Isis, Nepthys and Set. The offspring of these deities included well-known figures such as Horus and Anubis. In addition, other companies of gods were recognized, notably at Memphis and Hermopolis, where there were important and very ancient cults dedicated to Ptah and to Thoth.1 These First Time deities were all in one sense or another gods of creation who had given shape to chaos through their divine will. Out of that chaos they formed and populated the sacred land of Egypt,2 wherein, for many thousands of years, they ruled among men as divine pharaohs.3

 

 

KEEPER OF GENESIS

A

QUEST

FOR THE HIDDEN LEGACY OF MANKIND

Robert Bauval Graham Hancock

1996

Return to the Beginning

Page 283

'I stand before the masters who witnessed the genesis, who were the authors of their own forms, who walked the dark, circuitous passages of their own becoming. . .

I stand before the masters who witnessed the transformation of the body of a man into the body in spirit, who were witnesses to resurrection when the corpse of Osiris entered the mountain and the soul of Osiris walked out shining. . . when he came forth from death, a shining thing, his face white with heat. . .

I stand before the masters who know the histories of the dead, who decide which tales to hear again, who judge the books of lives as either fun or empty, who are themselves authors of truth. And they are Isis and Osiris, the divine intelligences. And when the story is written and the end is good and the soul of a man is perfected, with a shout they lift him into heaven. . .'

Ancient Egyptian Book of the Dead (Norrnandi Ellis translation)

 

CHRISTOS SO CHRIST SO CHRISTOS

CHRISTOS SO C HRIS T SO CHRISTOS

SO SEE CHRIST SEE SO

SO SEE C 8991 T SEE SO

SO SEE C 27 T SEE SO

SO SEE C 9 T SEE SO

SO SEE CHRIST SEE SO

CHRISTOS SO C HRIS T CHRISTOS SO

CHRISTOS SO CHRIST CHRISTOS SO

CHRISTOS CHRISTOS CHRISTOS

C HRIS T OS C HRIS T OS C HRIS T OS

SOTHISRC SOTHISRC SOTHISRC

SO THIS R C SO THIS R C SO THIS R C

SO THIS R SEE SO THIS R SEE SO THIS R SEE

SOTHIS SIRIUS OSIRIS ISISISIS OSIRIS SIRIUS SOTHIS

ISIS OSIRIS SO IRIS O IRIS SO OSIRIS ISIS

 

 

PLUTARCH

Plutarch; "On Isis and Osiris (De Iside et Osiride)" transl. by Frank Cole Babbitt, in Plutarch's Moralia, Vol. V, Loeb Classical Library, Harvard University

Plutarch; "On Isis and Osiris (De Iside et Osiride)

 

 

ISIS HORUS OSIRIS

THE

CHRISTOS OF SPIRIT THE SPIRIT OF CHRISTOS

 

 

1 Wormwood in the Bible; 2 Interpretations of Revelation 8:11 ... A number of Bible scholars consider the term Wormwood to be a purely symbolic ... en.wikipedia.org/wiki/Wormwood_(star)

 

Wormwood (star) From Wikipedia, the free encyclopedia Jump to: navigation, search

Wormwood, αψινθιον (apsinthion) in Greek, is a star, or angel,[1] that appears in the Biblical New Testament Book of Revelation.

 

[edit] Wormwood in the Bible although the word Wormwood appears several times in the Old Testament, translated from the Hebrew term לענה (la'anah), e.g., Deuteronomy 29:18 and Jeremiah 9:15, its only clear reference as a named entity occurs in the New Testament book of Revelation: "And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter." (Revelation 8:10, 11 - KJB).

Certain commentators have held that this "great star" represents one of several important figures in political or ecclesiastical history,[2] while other Bible dictionaries and commentaries view the term as a reference to a celestial being.

A Dictionary of The Holy Bible states, "the star called Wormwood seems to denote a mighty prince, or power of the air, the instrument, in its fall, of sore judgments on large numbers of the wicked."[3] Scofield Reference Notes draws a link between the term in Revelation and Isaiah 14:12,[4] which reads, "How you have fallen from heaven,O Lucifer , son of the morning! You have been cast down to the earth, you who once laid low the nations!" (King James Bible) KJB

 

HOW YOU HAVE FALLEN FROM EVEN O LUCIFER BRIGHT SON OF THE MORNING

 

 

THE DIVINE COMEDY

OF

DANTE ALIGHIERI (1265-1321)

THE FLORENTINE

CANTICA I

HELL

(L'INFERNO)

INTRODUCTION

Page 9

"Midway this way of life we're bound upon

I woke to find myself in a dark wood,

Where the right road was wholly lost and gone."

 

M	=	4	-	6	MIDWAY	75	30	3
T	=	2	-	4	THIS	56	20	2
W	=	5	-	3	WAY	49	13	4
O	=	6	-	2	OF	21	12	3
L	=	3	-	4	LIFE	32	23	5
W	=	5	-	4	WE'RE	51	24	6
B	=	2	-	5	BOUND	56	20	2
U	=	3	-	4	UPON	66	21	3
-	-	30	-	32	-	406	163	28
-	-	-	-	-	-	-	-	-
I	=	9	-	1	I	9	9	9
W	=	5	-	4	WOKE	54	18	9
T	=	2	-	2	TO	35	8	8
F	=	6	-	4	FIND	33	24	6
M	=	4	-	6	MYSELF	80	26	8
I	=	9	-	2	IN	23	14	5
A	=	1	-	1	A	1	1	1
D	=	4	-	4	DARK	34	16	7
W	=	5	-	4	WOOD	57	21	3
-	-	45	-	28	-	326	137	56
-	-	-	-	-	-	-	-	-
W	=	5	-	5	WHERE	59	32	5
T	=	2	-	3	THE	33	15	6
R	=	9	-	5	RIGHT	62	35	8
R	=	9	-	4	ROAD	38	20	2
W	=	5	-	3	WAS	43	7	7
W	=	5	-	6	WHOLLY	95	32	5
L	=	3	-	4	LOST	66	12	3
A	=	1	-	3	AND	19	10	1
G	=	7	-	4	GONE	41	23	5
-	-	46	-	37	-	456	186	42
-	-	-	-	-	-	-	-	-
-	-	121	-	97	First Total	1188	486	126
-	-	1+2+1	-	9+7	Add to Reduce	1+1+8+8	4+8+6	1+2+6
Q	-	4	-	16	Second Total	18	18	9
-	-	-	-	1+6	Reduce to Deduce	1+8	1+8	-
-	-	4	-	7	Essence of Number	9	9	9

 

 

THE DIVINE COMEDY

OF

DANTE ALIGHIERI (1265-1321)

THE FLORENTINE

CANTICA I

HELL

(L'INFERNO)

INTRODUCTION

Page 9

"Power failed high fantasy here; yet, swift to move

Even as a wheel moves equal, free from jars,

Already my heart and will were wheeled by love,

The Love that moves the sun and other stars."

 

 

 MORE THAN A CARPENTER

Josh Mc Dowell

Page 58 (number omitted)

Chapter

 9

"Will the Real Messiah Please Stand up"

 

 

THE

HOURS OF HORUS

 

 

THE OUTSIDER

Colin Wilson 1956

Page 58

A refreshing laughter rose in me. . . . It soared aloft like a soap bubble . . . and then softly burst. . . . The golden trail was blazed and I was reminded of the eternal, and of Mozart, and the stars. For an hour I could breathe once more. . . .9"

9 Chapter 3 Hesse Hermann Steppenwolf pp / 55 57

 

 

THE BOOK OF FATE

Formerly in the possession of

NAPOLEON,

LATE EMPEROR OF FRANCE

And now first rendered into English from a German Translation of an

ANCIENT EGYPTIAN MANUSCRIPT

FOUND IN THE YEAR 1801, BY M SONNINI IN ONE OF THE

ROYAL TOMBS,

NEAR MOUNT LIBYCUS, IN UPPER EGYPT.

BY

H. KIRCHENHOFFER,

Printed

1828

THE

WRITING OF BALASPIS,

BY COMMAND OF

HERMES TRISMEGISTUS,

UNTO THE PRIESTS OF THE GREAT TEMPLE.

Page number (omitted)

 

PRIESTS OF THEBAIS!

"Servants in the great temple of

HECATOMPYLOS!

Ye who in the sacred city

DIOSPOLIS

have dedicated your lives to the service of the King of the Gods and of men'

HERMES

* the interpreter of the will of

OSIRIS

greets you'It is the will of the Gods, in grand assembly convened, that ye pre-serve your lives free from stain and pollution.

It is their will that ye continue to instruct the nations, as far as they may be permitted to know.

It is the pleasure of

OSIRIS

sitting on his throne of clouds, and sur-rounded by the inferior deities, that ye make known to his subjects, his children upon earth, whatever may concern their

DESTINY

and what matters ye shall find written in the book of books

:-THE WRITTEN ROLL OF MAN'S FATE,

now committed to your / Page xxx / safe keeping :-that ye do this strictly and truly, withollt fear of danger, or hope of reward, according to all questions that may be asked, by individual persons, by tribes, by rulers of states, and by conquerors of nations.

OSIRIS

commandeth the servants in his favoured sanctuary to shew favour unto none, in the answers which it will be their duty to give from this book. Let sacrificices and gifts and invocations be made; let the question be asked in all humility and strong faith, and when the

DIVINER

hath consulted the windings and intricacies of the problem, according to the instt\i{:tions hereunto appended, let the result be written and handed to the chief

PROPHET OR PROPHETESS,

(seated on a stool having three legs;) who shall read and interpret the writing of

HERMES

unto the enquirer, in the face of all the assembled people.

And the

PROPHET OR PROPHETESS

shall read no writing but what hath been truly given to her by the priest who doth officiate in the sacrifice; and the priest shall not add to, nor diminish from, what he findeth to the true answer to the question asked, as in this

ROLL OF MAN'S FATE

contained: neither shall he substitute one answer for another, but in all things he shall do according to the instructions herein given.

'The highest among the Gods, in like way, ordaineth, that no bribe, nor private gift, shall be offered or taken, either by the individual who enquireth, or by the priest who maketh answer to the consulta-tion: let the gift, which is to he offered, be of free will, and let it be put upon the altar after the sacrifice hath been consumed, In the face of all the people. If herein the priests offend, they shall, on the instant, bestrllck down and pinioned to the earth by the piercing and fiery arrows which the great

OSIRIS

in his anger, speaking from the clouds, hurleth at offending mortals. - Look to it; that, in this, ye offend not.

It is further enjoined that ye take strict charge of this book; that no one but the priests do touch it with their hands, and that it be pre-served in a chest of alabaster, to be placed under the-altar in the midst of the temple. It is in like way commanded that copies of the book be written as occasion requireth, and that they be transmitted unto. the priests of the other temples throughout ,the earth: also that they be deposited in the tombs of the

KINGS AND OF THE HIGH PRIESTS.

as followeth: - When the body hath been embalmed and sufficiently swathed in fine cloth, let the roll of writing be placed under the left Breast, and / Page xxxi / let the vestment be bound over it; so that it shall be covered close and hid from view. The body shall then be attended by the princes and priests and people to the place of sepulture, where it is to be interred with honour ;- a strong and durable building being raised on the top thereof.

 

HOW THE ENQUIRER SHALL OBTAIN A TRUE ANSWER TO THE QUESTION WHICH HE PUTTETH TO

THE

ORACLE

 

*To

HERMES TRISMEGISTUS

, a sage as highly revered among them, as

ZOROASTER

was among the Persians, the Egyptians ascribed the inventions of chief use to human life; and like every people who are unable to settle the antiquity of their origin, they represented his works to have outstood the shock even of the universal deluge. They otherwise called him

THOTH;

and their priests constantly maintained that from the hieroglyphical characters upon the pillars he erected, and the sacred books, all the philosophy and learning of the world has been derived, and all the oracular intelligence has been drawn."

 

 

THE BOOK OF FATE

Formerly in the possession of

NAPOLEON,

LATE EMPEROR OF FRANCE

And now first rendered into English from a German Translation of an

ANCIENT EGYPTIAN MANUSCRIPT

FOUND IN THE YEAR 1801, BY M SONNINI IN ONE OF THE

ROYAL TOMBS,

NEAR MOUNT LIBYCUS, IN UPPER EGYPT.

BY

H. KIRCHENHOFFER,

Printed

1828  

THE SIBYLLINE BOOKS

Page xxvii

"A strange old woman came once to Tarquinius Superbus king of Rome,with

NINE

books, copies of the following work, which she said were the

ORACLES OF THE SIBYLS

and proffered to sell them. But the king making some scruple about the price, she went away and burnt three of them; and returning with the six, asked the same sum as be- fore. Tarquin only laughed at the humour; upon which the old wo-man left him once more; and after she had burnt three others, came again with those that were left, hut still kept to her old terms. The king began now to wonder at her obstinacy, and thinking there might be something more than ordinary in the business, sent for the Augurs to consult what was to be done. They, when their divinations were performed, soon acquainted him what a piece of impiety he had been guilty of, by refusing a treasure sent to him from heaven, and com-manded him to give whatever she demanded for the books that re- mained. The woman received her money, and delivered the writings, and only charging them by all means to keep them sacred, immediately vanished."

 

 

Scuola Normale Superiore di Pisa - Wikipedia
https://en.wikipedia.org/wiki/Scuola_Normale_Superiore_di_Pisa
The Scuola Normale Superiore (SNS) is a public higher learning institution in Pisa and Florence, Italy. It is often known in Italy as the Normale. It was created in ...

SCUOLA NORMALE SUPERIORE DI PISA

The Scuola Normale Superiore (SNS) is a public higher learning institution in Pisa and Florence, Italy. It is often known in Italy as the Normale.

It was created in 1810, during the Napoleonic era, as an extension and equivalent of France’s École normale supérieure. A “normal school”, it was put in charge of training teachers, in the sense that they teach “norms”; superiore (“superior” or “advanced”) means that it trains teacher for secondary education. Many scientists, researchers and intellectuals, as well as prominent public figures, including two Presidents of Italy, were also students there.

Historically established in Pisa, it was known until 2014 as the Scuola Normale Superiore di Pisa, until it was extended to Florence by absorbing the Italian Institute of Human Science.

The Normale, together with the University of Pisa and Sant'Anna School of Advanced Studies, is a part of the Pisa University System. It is one of the three officially sanctioned special-statute public universities in Italy, being part of the process of Superior Graduate School in Italy (grandes écoles),[1] or Scuola Superiore Universitaria.[2]

According to the World University Ranking 2018 made by the Times Higher Education, Normale is considered to be among the best universities in Italy and among the best 100 in Europe.[3]

 

SCUOLA NORMALE SUPERIORE DI PISA

 

S	=	1	-	6	SCUOLA	71	26	8
N	=	5	-	7	NORMALE	78	24	6
S	=	1	-	9	SUPERIORE	126	63	9
D	=	4	-	2	DI	13	13	4
P	=	7	-	4	PISA	45	27	9
-	-	18	-	28	First Total	333	153	27
-	-	1+8	-	2+8	Add to Reduce	3+3+3	1+5+3	2+7
Q	-	9	-	10	Second Total	9	9	9
-	-	-	-	1+0	Reduce to Deduce	-	-	-
Q	-	9	-	1	Essence of Number	9	9	9

 

 

ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ

WATER WATER EVERY WHERE AND NOT A DROP TO THINK

LOVEEVOLVEEVOLVELOVE

 LOVEEVOLVEEVOLVELOVE

9999999999

LOVEEVOLVEEVOLVELOVE

 

 

URI

Andrija Puharich

Copyright 1974 By Lab Nine Ltd

Page 251 (number omitted)

APPENDIX

ONE

"THE NINE"

Page 251

This is a continuation of the philosophy of the Nine, introduced on page 15.

CH is a principle which is the revealing principle of knowledge and law. CH is the principle of timeless knowledge as revealed through the time process.

R is the principle of art and rhythm.

M is the principle of the human and intimate.

The language, the method, and the logic-that belongs to this body or brain [Vinod] that we use. CH presses the buttons and releases the forces. We strive to bring about the required correlation, which is to say, it is in explicit fulfillment of our purpose that we are meeting here tonight. This is a planned performance. Planned to the minutest moment.

If the velocity of light is approached to ninety-nine per cent, the increase in the mass is in the range of seven. This is one of the physical proofs of why we want sevens. Perhaps you have not noticed this before."

AP: "No, I haven't."

That is partly an inference from Einsteinian analysis light velocity. Even there this seven range-it is not exactly seven. but it is the range of seven; it does not go beyond eight. It doesn't go beyond six, but it hits around seven and such microscopic aspects of velocity. If seven can be so perfectly deter- / Page 252 / mined, you will notice why the seven has been detected even in the physical as well as psychospiritual dimensions. The acceptance of the Law of Seven. Now, that's a clue which will keep you absolutely convinced and you will not ask me again what is the rationale of seven. If we tell you that it is the occult number and the seven chords of being as known in ancient occult literature, you will continue to have a veil of suspicion. But now that the increment in the mass is exactly to the range of seven by an approximation of ninety-nine per cent to the velocity of light, that is a kind of indicator how mass is related to high velocity. Related in this way, that it achieves an increment of seven-achieves an increment to seven, not of seven. Beyond ninety-nine per cent we cannot go because it becomes infinitization, as you know.

AP: "Yes, that's what I was going to ask you, whether the change in increment beyond ninety-nine per cent becomes enormous rather rapidly?"

Yes.

AP: "It approaches infinity between ninety-nine and one hundred per cent?"

Yes. Now these are only theoretical indications. We cannot really go on with experimentation in this direction, but if we get seven times the electrical equivalent of the human body-if we get it seven times-do you know what would result? It would result in sevenon of the mass of electricity. That's a very strange term, but it's true. If it gains sevenfold, corresponding approximation to light velocity will be ninety-nine per cent. That is the point where human personality has to be stretched in order to achieve infinitization. This is one of the most secret insights. Our problem now boils down to this, how to get the human body seven times what it is in electrical terms. One more tremendous secret. Copper is a phenomenon which succeeds in giving half of seven resultant to human body particular. That is why your copper cage succeeds. Tremendous secret. That is why the idea of a copper cage is so revolutionary, so enormous in its possible effects on parapsychological effort."

 

 

LOOKING FOR THE ALIENS

A PSYCHOLOGICAL, SCIENTIFIC AND IMAGINATIVE INVESTIGATION

Peter Hough & Jenny Randles 1991

12

Page 98

Somewhere over the Interstellar Rainbow

"In 1985, Glasgow University astronomer Professor Archie Roy was in buoyant mood. He told a journalist from the London Observer that, with new efforts to search the universe for intelligent signals, 'we can expect to make contact very quickly, probably within a decade.' He added that he thought civilizations were 'ten a penny' in the cosmos.

A year later, in an interview with Paul Whitehead in Flying Saucer Reuiew (volume 31, number 3,1986) Professor Roy confirmed this view by saying, 'if we are the product of natural evolution, it is highly improbable that we are alone in the universe.' Presumably this leaves the door open just in case we are not solely the product of natura1 processes (as scientists understandably assume), but are also the creation of a mystic force, otherwise known as God.

Roy actively pursues his broad1y based interest in this search. He subsequently became associated with Flying Saucer Review, and he has also become an active researcher and spokesperson in the heated debate over the potential 'alien' messages said by some to lie behind those crop circles recently found dotting the rural landscapes of our world.
However, the astronomer's seemingly reasonable hopes are, as yet, a long way from being fulfilled. Contact is proving unexpectedly elusive, which has led to some quite contradictory statements.

For instance, in 1981 Michael Papagiannis, of the astronomy department at Boston University, said that:

The euphoric optimism of the 'sixties and early 'seventies that communication with extraterrestrial civilizations seemed quite possible is being slowly replaced in the last couple of years by a pessimistic acceptance that we might be the only technological civilization in the entire galaxy.
(Royal Astronomical Society journal, volume 19, pp.277-281)

One can hardly find more polarized opinions than these, and they represent a crucial debate that increasingly dominates the field. While there seems to be a gut reaction based on deductive logic shared by most scientists, implying that life should be 'out there' in great abundance, there is mounting concern at our continued failure to find it.

Long before we understood the universe in any detail, we dreamt about this quest for alien life, and, as we have seen, still speculate on /Page 99 / what forms such beings might take. When science fiction became popular during the last century, we even began to wonder how we might establish contact.

Early ideas were ingenious, but impractical: such as building a giant mirror and using sunlight to send Morse-code signals to the (then still plausible) inhabitants of the moon or Mars. Of course, the limitations of physics meant that this could never work, even if there were Martians to see the signals. Only the brightest light that we can produce (a nuclear explosion) is potentially visible from another world and this lasts such a brief time that it is hardly likely to produce incontrovertible proof of life on earth. Alien scientists would dismiss any sightings just as freely as ours now reject claims about UFO appearances.

Another problem concerned the code to be used. How could the Martians have recognized the message, even if they had been able to see it? To thcm it would have been a meaningless series of flashes. How would they have unravelled any meaning bchind it?

This problem exists even if it is assumed (as it nearly always was back then) that Martians, although probably looking like bug-eyed monsters, would still think like human beings. The truth is surely that aliens would be alien in every way and their thought processes would not work in the same manner as ours. That said, the chances of any message from us to them being remotely comprehensible appear to be feeble.

In science-fiction stories and films, such a problem is largely ignored, but that is merely an expediency to help the plot along. We suspend scientific logic to accommodate the story line. However, in any real search for life in the universe, we cannot afford to ignore such scientific reasoning. This complicates matters so much that one or two researchers even think it is a forlorn task. We will never communicate with an alien intelligence, even if we do come across one by chance. The result will be like a farmer staring at a cow and attempting to convey, by spoken language or gesture, why it has to go peacefully to the slaughterhouse.
These problems receive too little attention, even today. Our ability to humanize the aliens is an extreme failure on our part, which academics refer to as 'anthropomorphism'

Page 99

"The result will be like a farmer staring at a cow and attempting to convey, by spoken language or gesture, why it has to go peacefully to the slaughterhouse".

 

 

MAN AND THE STARS

CONTACT AND COMMUNICATION WITH OTHER INTELLIGENCE

Duncan Lunan 1974

a liberating adventure for mankind or a disaster

Page 219

Planetary contact 3(c) - intelligence unrecognizable by physical form.

"There is a fantasy story about a university professor mysteriously translated into the body of a bull. After great efforts to communicate he finally gets the opportunity to write a message in the bloody sand of the slaughterhouse.. Unforunately, the man with the gun is illiterate - "another of those steers that do a crazy kind of dance." To get at case 3(c), we have to magnify that problem into an alien mind in a non-human body; could there be intelligences like Arthur C. Clarke's Atheleni,12 unable to develop technology until they meet a race gifted with hands?

 

 

BODY MAGIC

An encyclopaedia of esoteric man

Benjamin Walker 1977

CONSCIOUSNESS

Page 97

(Lat. con, 'with', scio, 'to know') is the subjective factor that characterizes awareness. It commonly designates the normal waking consciousness, the private experience that one is aware, 'present' and on the surface. It is a psychological, even physiological concept, as distinguished from mind, which is largely a philosophical one.

This waking consciousness is the mental glow that results from impressions created by the shifting and changing panorama of the world impinging on the senses. It is the psychic condition experienced by the ego or personality during all its self-aware activities. Through consciousness the ego exercises the faculties of (1) perception, that is, the apprehension of things, through the sense organs;
(2) cognition, the understanding of what is presented to the senses;
(3) memory, the recall and recognition of past experience; (4) thinking, the process of reasoning, sifting, analysing and making judgments; (5) feeling, or experiencing emotion and pathemic states; and (6) willing or activity.
The waking consciousness is a series of disconnected awareness phases integrated and given continuity by memory, which itself is intermittent and disjointed. According to G. I. Gurdjieff (d. 1949) even the person who imagines that he is wide awake is in a state of light hypnosis. Much of this limited consciousness is a mechanical reflex, an automatic activity carried on by the neuronal, ganglionic or cerebral systems, and almost exclusively a matter of the brain and sense organs. As such it is properly the sphere of the neurophysiologist and behaviourist. It has no primacy over the rest of the mind except that it is best fitted for dealing with the practical needs of everyday life. Friedrich Nietzsche (d. 1900) deplored the 'absurd over-valuation of consciousness', and went so far as to state that, `The waking and rationalizing consciousness is a danger, and /Page 98/whoever has lived among conscious Europeans knows in fact that it is an illness.'
Man possesses both practical information and intuitive insight. but only a small fraction of this knowledge can be present in his consciousness at any given time. All the rest of it, the part not at the moment lit up by his conscious awareness, represents the subconscious, preconscious or subliminal consciousness, which can be tapped by memory. Beyond this again is the huge mass of data stored in the unconscious*, most of which cannot normally be recalled and seldom rises to the surface or forms part of conscious awareness.
The conscious mind is adapted to interpret symbolically and through the extremely limited range of the sense organs, the material it receives. It is an obfuscating medium which interferes with most ranges of higher perception. Only rarely is it capable of affording some manifestation to the higher self. Only in brief spurts and obliquely can the average conscious mind obtain a glimpse of the higher reality. Awareness as communicated through the brain has been described as awareness received through a filter, a veil, a net. a scrambling device, a distorting mirror. It hinders true perception and can be an obstacle to truth, blinding a man to the vision of the greater reality. We cannot through our normal consciousness know what it is like 'out there'. Consciousness has therefore been termed the Slayer of the Real. Some degree of xenophrenia* is a prerequisite to the higher ranges of perceptionl and anything that arrests the process of 'thinking' and 'reasoning" puts one nearer to this knowledge.

As understood in mysticism and the occult and in various parapsychological contexts, consciousness includes not only the awake and aware states, but also all states of so-called unconsciousness, since it is now fairly well established that psychic activity continues without interruption, even if what is experienced during xenophrenic states cannot be recalled to memory.
In its most extended sense, consciousness covers the full range of the individual's awareness, including all the ranges of his subconsious and unconscious. Conscious awareness as commonly understood is thus only a transient wave in an infinite ocean. It might be described as the subjective aspect of universal mind, localized in the individual and constituting his individuality, enabling him to know /page 99/ a kind of reality from within. In the final analysis consciousness becomes a mode of energy.

Tart, Charles T. (ed.), Altered States of Consciousness, John Wiley, New
York, 1969.
White, John (ed.), The Highest State of Consciousness, Doubleday,
New York, 1972. CONSPIRATION
(Latin 'co-breathing'), a technique in which the breathing rhythm between two or more persons is reciprocally harmonized, to establish mental resonance and 'sympathy'. It is used in healing and magic for mental rapport. Thus, an adept may synchronize his breathing rhythm with that of his pupil in order to learn what is passing through the latter's mind or to understand his weakness, so that he might provide him with the help he needs.

In conspiration therapy the physician alters the patient's breathing tone, by harmonizing his healthy and power-charged breath with that of the patient, to enable the sufferer to participate in his own /page 100 / healty rhythm. This healing rhythm can then be 'locked' so that the easy breathing continues even when the physcian departs.

The breathing rate is believed to be connected not only with the heartbeat, the pulsing of the brain and the metabolic rate, but also the sexual centres, and considerable use is made of conspiration in sexual magic.

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COSMIC CONSCIOUSNESS
Also called cosmic mind, world mind, cosmic psyche, cosmic consciousness is the psychic element in the cosmic ether, and shares many of its characteristics. All-pervasive, coexistent and merged with matter, it is the field of mental vibrations, the source of all mental energy and understanding, and the factor that constitutes the awareness of things. The world is pervaded by the cosmic consciousness and all objects and elements forming the universe share in a kind of common mind. Sir James Jeans (d. 1946), the famous astrophysicist, observed: 'Today there is a wide measure of agree-/page 102/ment regarding the non-mechanical nature of reality. The universe .begins to look more like a great thought than like a great machine.' The human mind is fed from the limitless reservoir of the cosmic mind of which it is a part and to which it is channelled. The area of its operation in the human being is a kind of supra-consciousness that lies dormant in man. At a profounder level therefore there is in every man a region where all can be known. Many thinkers through the ages have been aware of this transcendent fact.
The Islamic philosopher, Averroes (d. 1198), taught that while we have separate bodies we do not have separate minds. He said that every individual shares in the universal mind or soul, and derives from this common source similar, if not identical, ideas 'like an aquatic plant with many heads showing above water, but all meeting in one great root beneath the water'. The profoundly mystical experience of this universal mind is one of indescribable illumination and understanding. St Thomas Aquinas (d. 1274), having gone through such an experience, declared that in comparison with it, all his learning was 'as straw'. Another mystic, Jacob Boehme (d. 1624), recalling his own moment of revelation, wrote : 'The gate was opened to me so that in one quarter of an hour I saw and knew more than if I had been many years at a university.'
Modern philosophers and psychologists have sometimes probed the same depths. 'In our innermost being,' wrote Arthur Schopenhauer (d. 1860), 'we are secretly aware of sharing in the inexhaustible springs of eternity.' The great pioneer in psychical research, Frederick Myers (d. 1901), believed in the existence of a universal_ telepathic link connecting all mankind. William James (d. 1910), eminent psychologist, held a similar view. 'We live immersed in a continuum of cosmic consciousness', he wrote, a little of which filters into the individual human mind. James did not deny the possibility of an interaction between the slumbering faculties of the individual mind and a 'cosmic environment' with consciousness of some sort. Henri Bergson (d. 1941) also held that the universal mind was aware of everything, everywhere, but that for us this knowledge was modified by the limitations of the human brain. Carl Gustav Jung (d. 1961) had similar intimations of a universal overmind. This is to be distinguished from his concept of the 'collective unconscious'*, which represents the experiences of mankind inherited by each individual.

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The whole subject of cosmic consciousness was examined by Dr Richard Maurice Bucke (d. 1902), a Canadian surgeon and president of the American Medico-Psychological Association. At the age of thirty-five he had an overwhelming experience that coloured all his subsequent thinking, so that he was in the unique position of having both experienced and deeply studied the phenomenon, which he described in his authoritative book on the subject. He states that a person who experiences cosmic consciousness will acquire more enlightenment in a few moments of his rapture than in months or years of study, and a great deal that cannot be learned by any amount of study. He himself saw and knew that the cosmos is a living, thinking and feeling presence.
Adepts, sages, prophets, seers, poets and mystics, and men of extraordinary power and vision like Zoroaster, Lao Tzu, Buddha, St Paul, Plotinus, Muhammad, Blake and Swedenborg, have been able to tap the well-springs of the cosmic mind. Through a kind of transpersonal consciousness they lose awareness of the self and receive illumination and understanding of the ultimate significance of human destiny and the living principles of the universe.
Lesser men, in varying moods or at certain critical moments in their daily lives, may also have fleeting glimpses of smaller radiances from the lucent cosmic ocean and feel the touch of the infinite, often becoming vividly aware of life's profounder mysteries. This may happen in moments of ecstasy*, when in love, in the presence of death, in various xenophrenic* states. Manifestations of psychic power and paraperception, 'hunches' and premonitions, the operations of the sixth sense and second sight, visions of the fourth dimension, may all be explained as a leakage into individual consciousness of some of the material from the cosmic mind, that the ordinary brain would normally exclude.
Cosmic mind is Objective, Total, Pure or Transcendent Consciousness. Fed from this unseen source the human mind has a potentiality without limits, and greatly exceeds the capacity of the nervous system to contain it. The immense surge of power would be too much for man, and it is therefore channelled and filtered through the brain and senses, and a great deal is shut out in the process.
A French physicist, Olivier Costa de Beauregard, has suggested, from recent developments in cybernetics, that the physical universe must possess a psychic 'underside', which is the source of informa-/page 105/ tion embracing all possible knowledge, of which consciousness in animals and men are little crystallizations.

CROWD
It is a commonplace observation of psychology that the behaviour of an individual can differ remarkably from that of the same person when he finds himself part of a crowd, contributing to and influenced by the 'group thought'* of a large multitude of people. Instances of group behaviour are frequently found in the animal kingdom, even among insects. No one knows how or why a communal unit is formed in a colony of ants, termites or bees, but there appears to be a definite identity in this mind, which is centrally co-ordinated, and operates unitedly, each individual or sub-group performing specific functions related to the group as a whole.
The instinct to act in unison, though usually to the individual's detriment, is perhaps best seen in the behaviour of human crowds, whether at a lynching or a football match. On such occasions the mind of the individual seems to surrender itself to another, larger mind, and can easily take on a strange and at times frightening new aspect. Gustave Le Bon (d. 1931) expressed the view that by merely becoming part of an organized crowd, 'a man descends several rungs in the ladder of civilization; in a crowd he is a barbarian'. Each man feels that he is not responsible for what is happening and therefore can let himself go. He is swallowed up. The emotional contagion in some crowds is so strong that few can resist it, and otherwise rational /page 106/ individuals may find themselves shouting with others in tones they would scarcely recognize as their own.
The 'psychology' of the mob belongs to a lower level than that which usually governs the individual of reason and judgment. The level of the crowd, the 'beast with many heads', is often base, instinctive and primitive. Its reactions are more cruel, more irrational, and distinctively regressive, like those of the sans culottes of revolutionary France. The polloi or multitude are obtuse and easily aroused to hysteria. As C. G. Jung (d. 1961) said, 'A hundred intelligent heads massed together make one big fathead.'
The psychic upheaval in a large concourse of people who succumb to the spell of a powerful preacher or are subjected to a high degree of emotional excitement, as at a revival meeting or political rally, seems to set up disturbances in the atmosphere around them. In ecstatic religious meetings these have been reported as creating effects that are actually palpable and visible. The air becomes charged with strange electrical impulses and there is a sensation of radiant waves all about, and spontaneous phenomena may occur resembling those seen in a seance room. Such were the levitations and aerial music during the manifestations of the French convulsionaries (c. 1730), and the earth tremors that rocked the house when John Wesley (d. 1791), the founder of Methodism, preached.
Occultists speak of a psychic energy that overflows from multitudes who come together to participate in a common emotional experience., Their released feelings flood the atmosphere, liberating what is called an aura magnetica (lit. 'magnetic breeze') which impregnates the surroundings and affects all those who come within the range-of its influence.

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DREAMS
The visual imagery experienced during sleep*, dreams represent one of the most extraordinary mysteries of life. Everyone dreams, but no one knows the cause of dreams. Modern research indicates a close connection between dreams and the REM (rapid eye movement) phase of sleep, when the eyes under the closed lids move about rapidly as though the sleeper were watching something. Dreams seem to take place on the borderline of two worlds. There is a fantastic distortion of time, place and possibility, which we accept without question in the dream plane.
Many modern students believe that dreams can be telepathic, warning or precognitive. In his book, An Experiment With Time, John William Dunne (d. 1949) says that part of our dreams often anticipate future events and cut right across the time segment. Dreams have also inspired countless creative works and provided solutions to problems that have baffled the waking state, a fact vouched for by men in all walks of life.
Bernard Palissy (d. 1589) made one of his most beautiful ceramic pieces on dream inspiration. Jean de La Fontaine (d. 1695) composed one of his major works, The Fable of Pleasure, after prompting from.a dream source. The poet, John Dryden (d. 1700), used to eat raw meat to produce dreams of splendour. Isaac Newton (d. 1727) said that the solution to many of his mathematical problems came to him in sleep.
Giuseppe Tartini (d. 1770), struggling to complete a sonata, dreamed that Satan appeared to him and played it on the violin for him. Tartini awoke and immediately noted it down, and named the composition The Devil's Trill. Voltaire (d. 1778) conceived a whole canto of his Henriade during sleep. His somewhat less distinguished contemporary, the philosopher Etienne de Condillac (d. 1780), said that he often continued and concluded in his dreams the metaphysi-/page 109/ cal cal discussions he began while awake. Wolfgang Mozart (d. 1791)1 confessed that much of his music came to him in dreams. The Marquis de Condorcet (d. 1795), French mathematician and philosopher, resolved many mathematical problems in his sleep. He once dreamed the final steps of a difficult equation that had puzzled him through the day.
The German poet, Friedrich Klopstock (d. 1803), was convinced that many of his poems were dream-inspired. Like Dryden, Ann Radcliffe (d. 1823), author of The Mysteries of Udolpho, gave inspiration a helping hand, and deliberately ate indigestible foods to procure the nightmares she used in her Gothic tales. Johann Wolfgang Goethed. 1832) admitted that he solved scientific problems and conceived poems in his dreams. The beginning of S. T. Cole-ridge's (d. 1834) extraordinary poem, Kubla Khan, was received in the same way, and so were many of the best stories of Edgar Allan Poe (d. 1849). Even the idea of Mary Shelley's (d. 1851) supernatural classic, Frankenstein, came to her in a dream.
In a succession of three vivid dreams Professor Jean Agassiz (d. 1873), the Swiss naturalist, was guided to the correct decipherment of an indistinct impression of a fossil fish on a stone slab, with all its missing features perfectly restored. Dr Hermann Hilprecht, the Babylonian scholar, dreamed in 1893 that he was visited by a 'tall thin priest of Nippur', ancient Mesopotamia, who explained to him the precise arrangement of certain inscriptions on some fragments of agate that had been puzzling him for some time.
In 1865 the chemist, Friedrich Kekule (d. 1896), puzzling for weeks over the arrangement of atoms within a molecule of benzene, dreamed one night that the atoms were dancing before him in long chains in a snake-like manner; one of the snakes suddenly got hold of its own tail, and when Kekule awoke this ring structure suggested to him the arrangement he sought. The Russian chemist, Dmitri Mendeleev (d. 1907), saw his entire periodic table of elements laid out clearly in a dream.
R. L. Stevenson (d. 1849) dreamed the story of Dr Jekyll and Mr Hyde as well as plots for numerous other stories. Henrik Ibsen (d. 1906), during three feverish weeks, used to scramble out of bed in a semi-somnolent condition to write down the lines of his Brand, which arose tumultuously in his mind as he drowsed. Through a dream Otto Loewi (d. 1961), Nobel prizewinner, established the /page110/ theory that nerve impulses are transmitted by means of chemical substances. He awoke from sleep one night, jotted down something on a piece of paper and in the morning was unable to decipher the scrawl, but later realized that it was the design of an experiment to demonstrate his hypothesis. Albert Einstein (d. 1955) always kept a notebook by his bed to jot down any helpful dreams that might contribute to his mathematical work. Niels Bohr (d. 1962) dreamt about a curious model of the solar system, the model of the atom on which the whole of modern atomic physics is based.
The time factor is a puzzling problem in the study of dreams. The opium dreams of Thomas De Quincey (d. 1859) stretched to seventy or more years on some nights. The French dream researcher, Alfred Maury (d. 1922), relates that he once had an elaborate dream which ended with his being caught and guillotined. He awoke in terror to find that the bed-tester had fallen on his neck. His conclusion was that while dreaming of the Revolution, the dramatic denouement was flashed through his mind in a fraction of a second to bring it into accord with his sudden experience of the bed-pole falling on his neck. In the same way any local noise that awakens a sleeper may be transmitted instantaneously to fit into his dream sequence as if it were actually part of the dream lie is having at the time.
No one knows what causes dreams. They were once regarded as messages from the gods, guardian angels or ancestral spirits, counselling and forewarning the dreamer. Others believed that demons and elemental spirits emerged from their haunts when a man was asleep, and enacted their fantasies in his mind. Some held that a man's own spirit wandered off and its adventures were communicated to the sleeper as dreams.
Dreams may be a shadowy continuation of our waking state, a muddled recapitulation of our recent daytime experiences. Many medical researchers tend to account for dreams entirely in terms of the physiological or emotional state of the sleeper. Glare on the eyelids, spots before the eyes, ocular spectra, indigestion, painful menstruation, a full bladder, sexual tension, fever, cold, noise, anxiety, fear, anger, can all give rise to dream sequences to suit the situation. But It must be said that although such stimuli may find their way into dreams they are by no means the sole cause of dreams.
In the occult view each of the four components of the total man (physical, etheric, astral and spiritual) contributes data to the dream /page 111/
content from its own plane. All four become superimposed, as it were, in varying degrees of intensity, and make up the composite imagery of the dream.
Dreams frequently release the lower element in man. Plato (d. 347 Be) in his Republic said, 'In all of us there is a lawless side like a wild beast, that peers out during sleep.' St Augustine (d. 430) thanked God that he was not responsible for his dreams. Friedrich Nietzsche (d. 1900) said, 'In dreams some primordial relic of humanity is at work which we are unable to reach by a direct path. The dream provides a hint of man's archaic inheritance, of what is psychically innate in him.' Dreams therefore are something primordial visceral, "epigastric, intuitive.
Alfred Adler (d. 1937) held that a person's disabilities would lead to an attempt to make up for them not only in real life, but in dreams. The dreamer would create dream situations where he is successful, charming, attractive, rich and happy. In other words dreams compensate for his feelings of inferiority. Sigmund Freud regarded most dreams as secret wish fulfilments. 'Every dream is a repressed desire,' he said. He emphasized the sexual nature of dreams and, said that most dreams treat of sexual material and give expression to erotic wishes. C. G. Jung (d. 1961) regarded dreams as an integral and personal expression of the individual consciousness but often concealing a deeper archetypal or universal symbolism.
A fairly common belief among primitive and tribal peoples is that dreams are real and represent an actual world, and they often hardly distinguish between dream life and everyday existence. For example, a man might take snake-bite treatment on awaking from a dream of being bitten by a snake. Many children, even in advanced communities, are similarly unable to separate dreams from reality. Thinking men too have had their doubts. It is pointed out that just as it is impossible for a sleeper to judge that he is asleep (for then he would have to be simultaneously awake), so it is impossible for the ordinary person to be sure that he is actually awake, for what we call waking might well be a form of sleep from which we have to be aroused to see the real world.
Eminent thinkers have expressed the same view. The Chinese philosopher, Chuang Tzu (d. 286 ac), once dreamed that he was a butterfly and on awaking could not be sure whether he was Chuang Tzu who had dreamed that he was a butterfly, or actually a butterfly now imagining that it was Chuang Tzu. According to /page 112/ Blaise Pascal (d. 1662), 'Apart from faith there is no telling whether a man is awake or asleep.' Rene Descartes (d. 1650) wrote, 'I am not aware of any signs by which waking can be distinguished from sleeping.'
In dream laboratories in various centres around the world dream phenomena are being studied on scientifically established principles in an attempt to unravel some of the secrets hidden in dreams. One recurring problem is that the medium of recollection does not seem to be the memory of normal consciousness. A dream swirls away and begins to fade as soon as we wake up. And as for the dreams one has had earlier in the night, they are usually lost altogether and leave no trace in the memory.
Most dream experiences are unreal, remote, irrational. St Thomas Aquinas (d. 1274) said that logical syllogisms go wrong in dreams, and Sigmund Freud (d. 1939) observed that the dreamer cannot do arithmetic_ Wilhelm Wundt (d. 1920), German psychologist, called dreaming a state of 'normal temporary insanity' To which a modern psychologist adds that dreams allow each of us to go quietly and safely insane every night of our lives.

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DYING
Dying, the process during which life ebbs away and death supervenes, is perhaps the most awesome of all human transition states. To help the dying a number of religions have evolved an ars moriendi, 'art of dying', a technique for dealing with the whole process attending the final moments.
Descriptions of the actual dying process are many and varied. In the case of those who die a normal death in bed, it would seem that the vital energy begins to shrink and retreat, starting from the feet and working upwards. The sensation is one of growing coldness, numbness and paralysis, often accompanied by strange sounds of buzzing, snapping, singing and humming, inside the head and out-side. The strength drains away, the muscles relax and there is a slow sinking of vitality.
Often the mind remains active, and reviews its past life. Like a rushing panorama of vivid pictures, memories of forgotten places, dimly-remembered people, scenes and incidents from the past, some important, some apparently trifling, come floating before the mind's eye of the dying person as in a vision. There is some truth in the popular idea about the thoughts of drowning men as they go down for the third time.
/ Page116/ Scenes of the past give way to another phantasmagoria, seemingly of another dimension, when it appears as if two worlds have merged, this world and that, like one picture superimposed upon another, for the soul's connection with the body is loosened. A man in articulo mortis, 'at the point of death', flickering on the borderland between two planes, is said to be fey (lit. 'doomed), a word which describes the power of prescience that he possesses at this time; he becomes clairvoyant and can see into the future.
During the moments immediately preceding death all physical energy is withdrawn, there is a growing stupor, sensibility evaporates, awareness of surroundings is lost, and there is a swooning drift into nothingness. Students of astral projection believe that during the last phases of dying the physical body is unconscious, that is, brain consciousness is in abeyance, and all sensations and thoughts pass into the astral body, so that the whole process of dying is gradual, easy and natural, and seldom involves physical pain or fear.
Although it would seem that man leaves the world as he entered it, in a state of oblivion, occultists believe that the consciousness that vanishes at death is not extinguished but merely withdrawn, for use in some other form, or if it is extinguished it is only a blackout of the brain consciousness, after which another awareness emerges which we carry with us into the next sphere. We depart from here with another, theta, consciousness (see xenophrenia), into other dimensions, and other fields of experience.

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ECSTASY
A state of mental and spiritual exaltation when the mind is suddenly raised to a rare level of experience far more profound than that of daily consciousness. As originally used the term implied a rapturous bewilderment when the person in the ecstatic state was for a time out of his senses and suffered a brief mental derangement.
Often it is of short duration. But in that brief moment the soul is dissolved in the infinite and life becomes an 'eternal now'. The experience is profound and incommunicable. 'I knew a man in Christ,' said St Paul, 'whether in the body or out of the body I cannot tell, who was caught up to the third heaven and heard unspeakable words, which it is not lawful for a man to utter' (2 Cor. 12 : 2).
Ecstasy may be theistic or atheistic, Christian or pagan, deistic or pantheistic, materialistic or idealistic, and can result in feelings of elation or melancholy, joy or sadness, fearlessness or fright, serenity or eroticism. It can cover the full scale of human experience, and may range from the deep joy of a purely physical sensation, intensely felt, to the rapture which abruptly, uncontrollably and violently seizes the saint or prophet, and displays before his vision a glimpse of another dimension. Reality lies beyond the ken of human consciousness in its normal state, and some form of exaltation is necessary to apprehend or experience the other dimension.
Ecstasy is a condition when the centre of perception shifts from the physical to the spiritual world, when the consciousness is withdrawn from the circumference to the centre, during which there is an exaltation of the faculties, and a blissful trance-like state supervenes, accompanied by visions. In the supreme moment of ecstatic beatitude it is even possible for the body to die, for it can no longer contain the soul. The experience is known as the mors osculi*.
The sense of ecstasy is 'immediately' and not rationally felt, but at the same time certain distinctly physical symptoms accompany the event, and often the physical and psychical sensations seem to meet and merge. Thus, a person in ecstasy may feel tides of warmth where they are described as 'hot' /page 123 or 'burning'. He has a sensation of light, that can be of dazzling brilliance. Thrills (lit. `piercings) or sensations of tingling pass in waves over his body. His breathing is impeded, or it may be accelerated, he feels suffocated, his heart overflows with emotion, tears come to his eyes and he may cry out as if in agony.
The subjective experience is almost beyond description. He is filled with a profound and mystical sense of boundless release, newness, peace and fulfilment. He is radiant and aglow, as if lit up from within, and he has the feeling that he is walking on air or lying on a cloud. His soul seems to dissolve and he loses all awareness of his physical surroundings, deeply absorbed in his experience.
Like the symptoms, the circumstances that evoke ecstasy are varied. The saint, mystic or prophet may become enraptured as a result of deep meditation or contemplation of divine things. In a lower range the philosopher or scientist might have an experience of inspired elation while solving, or at having solved, a metaphysical or mathematical problem. The feeling bordering on ecstasy has come to people while worshipping in a cathedral, or listening to a symphony, reciting or hearing poetry, or seeing a play. The vast wastes of the desert, the solitudes of the mountain or deep forest, the roar of waterfalls, the fury of thunderstorms, have all at some time or other brought on a state of rapture. Overwhelming emotions - like great love, deep sorrow, joy, or even raging anger, can make one lose one's reason and plunge one into a state closely akin to ecstasy (see xenophrenia).
A still lower range of ecstatic experience may be precipitated by bodily sensations and related emotions, such as those that accompany childbirth, love-making and orgasm.

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THE LENGTH OF THE GRAND GALLERY IN THE GREAT PYRAMID OF GIZA

IS ONE HUNDRED AND FIFTY THREE FEET

153 x 12 INCHES = 1836

 

A proton is 1,836 times heavier than an electron, and the number 1,836

would have the same connotations to any 'intelligence'"

 

 

KEEPER OF GENESIS

A QUEST FOR THE HIDDEN LEGACY OF MANKIND

Robert Bauval Graham Hancock 1996

Page 254

"...Is there in any sense an interstellar Rosetta Stone?

We believe there is a common language that all technical civilizations, no matter how different, must have.

That common language is science and mathematics.

The laws of Nature are the same everywhere:..."

 

 

YOU ARE GOING ON A JOURNEY A VERY SPECIAL JOURNEY DO HAVE A PLEASANT JOURNEY DO

 

T	=	2	-	3	THE	33	15	6
E	=	5	-	8	EIGHTEEN	55	46	1
T	=	2	-	6	THIRTY	100	37	1
S	=	1	-	3	SIX	52	25	7
A	=	1	-	3	AND	19	10	1
A	=	1	-	3	ALL	25	7	7
T	=	2	-	4	THAT	49	13	4
-	-	14	-	30	Add to Reduce	333	153	27
-	-	1+4	-	3+0	Reduce to Deduce	3+3+3	1+5+3	2+7
Q	-	5	-	3	Essence of Number	9	9	9

 

 

JUST SIX NUMBERS

Martin Rees

1
999

OUR COSMIC HABITAT I

PLANETS STARS AND LIFE

Page 24

"A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "

Page 24 / 25

"A manifestly artificial signal- even if it were as boring as lists of prime numbers, or the digits of 'pi' - would imply that 'intelli- gence' wasn't unique to the Earth and had evolved elsewhere. The nearest potential sites are so far away that signals would take many years in transit. For this reason alone, transmission would be primarily one-way. There would be time to send a measured response, but no scope for quick repartee!
Any remote beings who could communicate with us would have some concepts of mathematics and logic that paralleled our own. And they would also share a knowledge of the basic particles and forces that govern our universe. Their habitat may be very different (and the biosphere even more different) from ours here on Earth; but they, and their planet, would be made of atoms just like those on Earth. For them, as for us, the most important particles would be protons and electrons: one electron orbiting a proton makes a hydrogen atom, and electric currents and radio transmitters involve streams of electrons. A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' able and motivated to transmit radio signals. All the basic forces and natural laws would be the same. Indeed, this uniformity - without which our universe would be a far more baffling place - seems to extend to the remotest galaxies that astronomers can study. (Later chapters in this book will, however, speculate about other 'universes', forever beyond range of our telescopes, where different laws may prevail.)
Clearly, alien beings wouldn't use metres, kilograms or seconds. But we could exchange information about the ratios of two masses (such as thc ratio of proton and electron masses) or of two lengths, which are 'pure numbers' that don't depend on what units are used: the statement that one rod is ten times as long as another is true (or false) whether we measure lengths / in feet or metres or some alien units"

 

A proton is 1,836 times heavier than an electron, and the number 1,836

would have the same connotations to any 'intelligence'"

 

 

THE

BALANCING

ONE TWO THREE FOUR

FIVE

NINE EIGHT SEVEN SIX

4 FIVE 42 24 6

1 2 3 4 5 6 7 8 9 9 8 7 6 5 4 3 2 1

15 ONE TWO THREE FOUR 208 82 1
4 FIVE 42 24 6
17 NINE EIGHT SEVEN SIX 208 91 1

1234 5 6789

 

 

ZERO = 64 = ZERO

ZERO = 28 = ZERO

ZERO = 10 = ZERO

ZERO = 1 = ZERO

 

 

prime number - Whatis Techtarget
https://whatis.techtarget.com/definition/prime-number
A prime number is a whole number greater than 1 whose only factors are 1 and itself. A factor is a whole numbers that can be divided evenly into another number. The first few prime numbers are 2, 3, 5, 7, 11, 13, 17, 19, 23 and 29.

 

Prime number - Wikipedia
https://en.wikipedia.org/wiki/Prime_number

The first 25 prime numbers (all the prime numbers less than 100) are: 2, 3, 5, 7, 11, 13, 17, 19, 23, 29, 31, 37, 41, 43, 47, 53, 59, 61, 67, 71, 73, 79, 83, 89, 97 (sequence A000040 in the OEIS).
A prime number (or a prime) is a natural number greater than 1 that cannot be formed by multiplying two smaller natural numbers. A natural number greater than 1 that is not prime is called a composite number. For example, 5 is prime because the only ways of writing it as a product, 1 × 5 or 5 × 1, involve 5 itself. However, 6 is composite because it is the product of two numbers (2 × 3) that are both smaller than 6. Primes are central in number theory because of the fundamental theorem of arithmetic: every natural number greater than 1 is either a prime itself or can be factorized as a product of primes that is unique up to their order.

There are infinitely many primes, as demonstrated by Euclid around 300 BC. No known simple formula separates prime numbers from composite numbers. However, the distribution of primes within the natural numbers in the large can be statistically modelled. The first result in that direction is the prime number theorem, proven at the end of the 19th century, which says that the probability of a randomly chosen number being prime is inversely proportional to its number of digits, that is, to its logarithm.
Several historical questions regarding prime numbers are still unsolved. These include Goldbach's conjecture, that every even integer greater than 2 can be expressed as the sum of two primes, and the twin prime conjecture, that there are infinitely many pairs of primes having just one even number between them. Such questions spurred the development of various branches of number theory, focusing on analytic or algebraic aspects of numbers. Primes are used in several routines in information technology, such as public-key cryptography, which relies on the difficulty of factoring large numbers into their prime factors. In abstract algebra, objects that behave in a generalized way like prime numbers include prime elements and prime ideals.

Euclid's theorem is a fundamental statement in number theory that asserts that there are infinitely many prime numbers. There are several proofs of the theorem.

 

Prime numbers
www-groups.dcs.st-and.ac.uk/history/HistTopics/Prime_numbers.html
Euclid also showed that if the number 2n - 1 is prime then the number 2n-1(2n - 1) is a perfect number. The mathematician Euler (much later in 1747) was able to ...
Prime numbers

Number theory index History Topics Index

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Prime numbers and their properties were first studied extensively by the ancient Greek mathematicians.
The mathematicians of Pythagoras's school (500 BC to 300 BC) were interested in numbers for their mystical and numerological properties. They understood the idea of primality and were interested in perfect and amicable numbers.
A perfect number is one whose proper divisors sum to the number itself. e.g. The number 6 has proper divisors 1, 2 and 3 and 1 + 2 + 3 = 6, 28 has divisors 1, 2, 4, 7 and 14 and 1 + 2 + 4 + 7 + 14 = 28.
A pair of amicable numbers is a pair like 220 and 284 such that the proper divisors of one number sum to the other and vice versa.
You can see more about these numbers in the History topics article Perfect numbers.

By the time Euclid's Elements appeared in about 300 BC, several important results about primes had been proved. In Book IX of the Elements, Euclid proves that there are infinitely many prime numbers. This is one of the first proofs known which uses the method of contradiction to establish a result. Euclid also gives a proof of the Fundamental Theorem of Arithmetic: Every integer can be written as a product of primes in an essentially unique way.

Euclid also showed that if the number 2n - 1 is prime then the number 2n-1(2n - 1) is a perfect number. The mathematician Euler (much later in 1747) was able to show that all even perfect numbers are of this form. It is not known to this day whether there are any odd perfect numbers.

In about 200 BC the Greek Eratosthenes devised an algorithm for calculating primes called the Sieve of Eratosthenes.

There is then a long gap in the history of prime numbers during what is usually called the Dark Ages.

 

PRIME NUMBERS

 

P	=	2	-	5	PRIME	61	34	7
N	=	2	-	7	NUMBERS	92	38	2
-	-	17	-	12	Add to Reduce	153	72	9
-	-	1+7	-	1+2	Reduce to Deduce	1+5+3	7+2	-
-	-	8	-	3	Essence of Number	9	9	9

 

 

-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
P	=	2	-	5	PRIME	61	34	7	-	-	-	-	-	-	-	-	-	-
N	=	2	-	7	NUMBERS	92	38	2	-	-	-	-	-	-	-	-	-	-
-	-	17	-	12	Add to Reduce	153	72	9	-	-	-	-	-	-	-	-	-	-
-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
P	=	7	1	1	P	16	7	7	-	-	-	-	-	-	-	7	-	-
R	=	9	2	1	R	18	9	9	-	-	-	-	-	-	-	-	-	9
I	=	9	3	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
M	=	4	4	1	M	13	4	4	-	-	-	-	4	-	-	-	-	-
E	=	5	5	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
-	-	34	-	11	-	61	34	34	-	-	-	-	-	-	-	-	-	-
N	=	5	6	1	N	14	5	5	-	-	-	-	-	5	-	-	-	-
U	=	3	7	1	U	21	3	3	-	-	-	3	-	-	-	-	-	-
M	=	4	8	1	M	13	4	4	-	-	-	-	4	-	-	-	-	-
B	=	2	9	1	B	2	2	2	-	-	2	-	-	-	-	-	-	-
E	=	5	10	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
R	=	9	11	1	R	18	9	9	-	-	-	-	-	-	-	-	-	9
S	=	1	12	1	S	19	10	1	-	1	-	-	-	-	-	-	-	-
-	-	29	-	10	-	92	38	29	-	1	2	3	8	15	6	7	8	27
-	-	-	-	-	-	-	-	-	-	-	-	-	-	1+5	-	-	-	2+7
P	=	2	-	5	PRIME	61	34	7	-	1	2	3	8	6	6	7	8	9
N	=	2	-	7	NUMBERS	92	38	2	-	-	-	-	-	-	-	-	-	-
-	-	17	-	12	Add to Reduce	153	72	9	-	1	2	3	8	6	6	7	8	9
-	-	1+7	-	1+2	Reduce to Deduce	1+5+3	7+2	-	-	-	-	-	-	-	-	-	-	-
-	-	8	-	3	Essence of Number	9	9	9	-	1	2	3	8	6	6	7	8	9

 

 

-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
P	=	2	-	5	PRIME	61	34	7	-	-	-	-	-	-	-	-	-	-
N	=	2	-	7	NUMBERS	92	38	2	-	-	-	-	-	-	-	-	-	-
-	-	17	-	12	Add to Reduce	153	72	9	-	-	-	-	-	-	-	-	-	-
-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
P	=	7	1	1	P	16	7	7	-	-	-	-	-	-	6	7	8	-
R	=	9	2	1	R	18	9	9	-	-	-	-	-	-	6	-	8	9
I	=	9	3	1	I	9	9	9	-	-	-	-	-	-	6	-	8	9
M	=	4	4	1	M	13	4	4	-	-	-	-	4	-	6	-	8	-
E	=	5	5	1	E	5	5	5	-	-	-	-	-	5	6	-	8	-
N	=	5	6	1	N	14	5	5	-	-	-	-	-	5	6	-	8	-
U	=	3	7	1	U	21	3	3	-	-	-	3	-	-	6	-	8	-
M	=	4	8	1	M	13	4	4	-	-	-	-	4	-	6	-	8	-
B	=	2	9	1	B	2	2	2	-	-	2	-	-	-	6	-	8	-
E	=	5	10	1	E	5	5	5	-	-	-	-	-	5	6	-	8	-
R	=	9	11	1	R	18	9	9	-	-	-	-	-	-	6	-	8	9
S	=	1	12	1	S	19	10	1	-	1	-	-	-	-	6	-	8	-
-	-	-	-	-	-	-	-	-	-	1	2	3	8	15	6	7	8	27
-	-	-	-	-	-	-	-	-	-	-	-	-	-	1+5	-	-	-	2+7
P	=	2	-	5	PRIME	61	34	7	-	1	2	3	8	6	6	7	8	9
N	=	2	-	7	NUMBERS	92	38	2	-	-	-	-	-	-	-	-	-	-
-	-	17	-	12	Add to Reduce	153	72	9	-	1	2	3	8	6	6	7	8	9
-	-	1+7	-	1+2	Reduce to Deduce	1+5+3	7+2	-	-	-	-	-	-	-	-	-	-	-
-	-	8	-	3	Essence of Number	9	9	9	-	1	2	3	8	6	6	7	8	9

 

 

-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
P	=	2	-	5	PRIME	61	34	7	-	-	-	-	-	-	-	-	-	-
N	=	2	-	7	NUMBERS	92	38	2	-	-	-	-	-	-	-	-	-	-
-	-	17	-	12	Add to Reduce	153	72	9	-	-	-	-	-	-	-	-	-	-
-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
S	=	1	12	1	S	19	10	1	-	1	-	-	-	-	6	-	8	-
B	=	2	9	1	B	2	2	2	-	-	2	-	-	-	6	-	8	-
U	=	3	7	1	U	21	3	3	-	-	-	3	-	-	6	-	8	-
M	=	4	8	1	M	13	4	4	-	-	-	-	4	-	6	-	8	-
M	=	4	4	1	M	13	4	4	-	-	-	-	4	-	6	-	8	-
E	=	5	5	1	E	5	5	5	-	-	-	-	-	5	6	-	8	-
N	=	5	6	1	N	14	5	5	-	-	-	-	-	5	6	-	8	-
E	=	5	10	1	E	5	5	5	-	-	-	-	-	5	6	-	8	-
P	=	7	1	1	P	16	7	7	-	-	-	-	-	-	6	7	8	-
I	=	9	3	1	I	9	9	9	-	-	-	-	-	-	6	-	8	9
R	=	9	2	1	R	18	9	9	-	-	-	-	-	-	6	-	8	9
R	=	9	11	1	R	18	9	9	-	-	-	-	-	-	6	-	8	9
-	-	-	-	-	-	-	-	-	-	1	2	3	8	15	6	7	8	27
-	-	-	-	-	-	-	-	-	-	-	-	-	-	1+5	-	-	-	2+7
P	=	2	-	5	PRIME	61	34	7	-	1	2	3	8	6	6	7	8	9
N	=	2	-	7	NUMBERS	92	38	2	-	-	-	-	-	-	-	-	-	-
-	-	17	-	12	Add to Reduce	153	72	9	-	1	2	3	8	6	6	7	8	9
-	-	1+7	-	1+2	Reduce to Deduce	1+5+3	7+2	-	-	-	-	-	-	-	-	-	-	-
-	-	8	-	3	Essence of Number	9	9	9	-	1	2	3	8	6	6	7	8	9

 

6 +8 = 14 1+4 = 5

 

-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	7	9
P	=	2	-	5	PRIME	61	34	7	-	-	-	-	-	-	-	-
N	=	2	-	7	NUMBERS	92	38	2	-	-	-	-	-	-	-	-
-	-	17	-	12	Add to Reduce	153	72	9	-	-	-	-	-	-	-	-
-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	7	9
S	=	1	12	1	S	19	10	1	-	1	-	-	-	-	-	-
B	=	2	9	1	B	2	2	2	-	-	2	-	-	-	-	-
U	=	3	7	1	U	21	3	3	-	-	-	3	-	-	-	-
M	=	4	8	1	M	13	4	4	-	-	-	-	4	-	-	-
M	=	4	4	1	M	13	4	4	-	-	-	-	4	-	-	-
E	=	5	5	1	E	5	5	5	-	-	-	-	-	5	-	-
N	=	5	6	1	N	14	5	5	-	-	-	-	-	5	-	-
E	=	5	10	1	E	5	5	5	-	-	-	-	-	5	-	-
P	=	7	1	1	P	16	7	7	-	-	-	-	-	-	7	-
I	=	9	3	1	I	9	9	9	-	-	-	-	-	-	-	9
R	=	9	2	1	R	18	9	9	-	-	-	-	-	-	-	9
R	=	9	11	1	R	18	9	9	-	-	-	-	-	-	-	9
-	-	-	-	-	-	-	-	-	-	1	2	3	8	15	7	27
-	-	-	-	-	-	-	-	-	-	-	-	-	-	1+5	-	2+7
P	=	2	-	5	PRIME	61	34	7	-	1	2	3	8	6	7	9
N	=	2	-	7	NUMBERS	92	38	2	-	-	-	-	-	-	-	-
-	-	17	-	12	Add to Reduce	153	72	9	-	1	2	3	8	6	7	9
-	-	1+7	-	1+2	Reduce to Deduce	1+5+3	7+2	-	-	-	-	-	-	-	-	-
-	-	8	-	3	Essence of Number	9	9	9	-	1	2	3	8	6	7	9

 

In about 200 BC the Greek Eratosthenes devised an algorithm for calculating primes called the Sieve of Eratosthenes.

''SIEVE OF ERATOSTHENES''

 

S	=	1	-	5	SIEVE	60	33	6
O	=	6	-	2	OF	21	12	3
E	=	5	-	12	ERATOSTHENES	149	68	5
-	-	12	-	19	First Total	230	113	14
-	-	1+2	-	1+9	Add to Reduce	2+3+0	1+1+3	1+4
-	-	3	-	10	Second Total	5	5	5
-	-	-	-	1+0	Reduce to Deduce	-	-	-
-	-	3	-	1	Essence of Number	5	5	5

 

 

-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
S	=	1	-	5	SIEVE	60	33	6	-	-	-	-	-	-	-	-	-	-
O	=	6	-	2	OF	21	12	3	-	-	-	-	-	-	-	-	-	-
E	=	5	-	12	ERATOSTHENES	149	77	5	-	-	-	-	-	-	-	-	-	-
-	-	12	-	19	-	230	113	14	-	-	-	-	-	-	-	-	-	-
-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
S	=	1	1	1	S	19	10	1	-	1	-	-	-	-	-	-	-	-
I	=	9	2	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
E	=	5	3	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
V	=	4	4	1	V	22	4	4	-	-	-	-	4	-	-	-	-	-
E	=	5	5	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
-	-	24	-	5	-	60	33	24	-	-	-	-	-	-	-	-	-	-
O	=	6	6	1	O	15	6	6	-	-	-	-	-	-	6	-	-	-
F	=	6	7	1	F	6	6	6	-	-	-	-	-	-	6	-	-	-
-	-	12	-	2	-	21	12	12	-	-	-	-	-	-	-	-	-	-
E	=	5	8	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
R	=	9	9	1	R	18	9	9	-	-	-	-	-	-	-	-	-	9
A	=	1	10	1	A	1	1	1	-	1	-	-	-	-	-	-	-	-
T	=	2	11	1	T	20	2	2	-	-	2	-	-	-	-	-	-	-
O	=	6	12	1	O	15	6	6	-	-	-	-	-	-	6	-	-	-
S	=	1	13	1	S	19	10	1	-	1	-	-	-	-	-	-	-	-
T	=	2	14	1	T	20	2	2	-	-	2	-	-	-	-	-	-	-
H	=	8	15	1	H	8	8	8	-	-	-	-	-	-	-	-	8	-
E	=	5	16	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
N	=	5	17	1	N	5	5	5	-	-	-	-	-	5	-	-	-	-
E	=	5	18	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
S	=	1	19	1	S	19	10	1	-	1	-	-	-	-	-	-	-	-
-	-	50	-	12	-	149	68	50	-	4	4	3	4	30	18	7	8	18
S	=	1	-	5	SIEVE	60	33	6	-	-	-	-	-	3+0	1+8	-	-	1+8
O	=	6	-	2	OF	21	12	3	-	4	4	3	4	3	9	7	8	9
E	=	5	-	12	ERATOSTHENES	149	77	5	-	-	-	-	-	-	-	-	-	-
-	-	12	-	19	First Total	230	113	14	-	4	4	3	4	3	9	7	8	9
-	-	1+2	-	1+9	Add to Reduce	2+3+0	1+1+3	1+4	-	-	-	-	-	-	-	-	-	-
-	-	3	-	10	Second Total	5	5	5	-	4	4	3	4	3	9	7	8	9
-	-	-	-	1+0	Reduce to Deduce	-	-	-	-	-	-	-	-	-	-	-	-	-
-	-	3	-	1	Essence of Number	5	5	5	-	4	4	3	4	3	9	7	8	9

 

 

-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
S	=	1	-	5	SIEVE	60	33	6	-	-	-	-	-	-	-	-	-	-
O	=	6	-	2	OF	21	12	3	-	-	-	-	-	-	-	-	-	-
E	=	5	-	12	ERATOSTHENES	149	77	5	-	-	-	-	-	-	-	-	-	-
-	-	12	-	19	-	230	113	14	-	-	-	-	-	-	-	-	-	-
-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
S	=	1	1	1	S	19	10	1	-	1	-	3	-	-	-	7	-	-
I	=	9	2	1	I	9	9	9	-	-	-	3	-	-	-	7	-	9
E	=	5	3	1	E	5	5	5	-	-	-	3	-	5	-	7	-	-
V	=	4	4	1	V	22	4	4	-	-	-	3	4	-	-	7	-	-
E	=	5	5	1	E	5	5	5	-	-	-	3	-	5	-	7	-	-
O	=	6	6	1	O	15	6	6	-	-	-	3	-	-	6	7	-	-
F	=	6	7	1	F	6	6	6	-	-	-	3	-	-	6	7	-	-
E	=	5	8	1	E	5	5	5	-	-	-	3	-	5	-	7	-	-
R	=	9	9	1	R	18	9	9	-	-	-	3	-	-	-	7	-	9
A	=	1	10	1	A	1	1	1	-	1	-	3	-	-	-	7	-	-
T	=	2	11	1	T	20	2	2	-	-	2	3	-	-	-	7	-	-
O	=	6	12	1	O	15	6	6	-	-	-	3	-	-	6	7	-	-
S	=	1	13	1	S	19	10	1	-	1	-	3	-	-	-	7	-	-
T	=	2	14	1	T	20	2	2	-	-	2	3	-	-	-	7	-	-
H	=	8	15	1	H	8	8	8	-	-	-	3	-	-	-	7	8	-
E	=	5	16	1	E	5	5	5	-	-	-	3	-	5	-	7	-	-
N	=	5	17	1	N	5	5	5	-	-	-	3	-	5	-	7	-	-
E	=	5	18	1	E	5	5	5	-	-	-	3	-	5	-	7	-	-
S	=	1	19	1	S	19	10	1	-	1	-	3	-	-	-	7	-	-
-	-	-	-	-	-	-	-	-	-	4	4	3	4	30	18	7	8	18
S	=	1	-	5	SIEVE	60	33	6	-	-	-	-	-	3+0	1+8	-	-	1+8
O	=	6	-	2	OF	21	12	3	-	4	4	3	4	3	9	7	8	9
E	=	5	-	12	ERATOSTHENES	149	77	5	-	-	-	-	-	-	-	-	-	-
-	-	12	-	19	First Total	230	113	14	-	4	4	3	4	3	9	7	8	9
-	-	1+2	-	1+9	Add to Reduce	2+3+0	1+1+3	1+4	-	-	-	-	-	-	-	-	-	-
-	-	3	-	10	Second Total	5	5	5	-	4	4	3	4	3	9	7	8	9
-	-	-	-	1+0	Reduce to Deduce	-	-	-	-	-	-	-	-	-	-	-	-	-
-	-	3	-	1	Essence of Number	5	5	5	-	4	4	3	4	3	9	7	8	9

 

 

-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
S	=	1	-	5	SIEVE	60	33	6	-	-	-	-	-	-	-	-	-	-
O	=	6	-	2	OF	21	12	3	-	-	-	-	-	-	-	-	-	-
E	=	5	-	12	ERATOSTHENES	149	77	5	-	-	-	-	-	-	-	-	-	-
-	-	12	-	19	-	230	113	14	-	-	-	-	-	-	-	-	-	-
-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
S	=	1	1	1	S	19	10	1	-	1	-	3	-	-	-	7	-	-
A	=	1	10	1	A	1	1	1	-	1	-	3	-	-	-	7	-	-
S	=	1	13	1	S	19	10	1	-	1	-	3	-	-	-	7	-	-
S	=	1	19	1	S	19	10	1	-	1	-	3	-	-	-	7	-	-
T	=	2	11	1	T	20	2	2	-	-	2	3	-	-	-	7	-	-
T	=	2	14	1	T	20	2	2	-	-	2	3	-	-	-	7	-	-
V	=	4	4	1	V	22	4	4	-	-	-	3	4	-	-	7	-	-
E	=	5	3	1	E	5	5	5	-	-	-	3	-	5	-	7	-	-
E	=	5	5	1	E	5	5	5	-	-	-	3	-	5	-	7	-	-
E	=	5	8	1	E	5	5	5	-	-	-	3	-	5	-	7	-	-
E	=	5	16	1	E	5	5	5	-	-	-	3	-	5	-	7	-	-
N	=	5	17	1	N	5	5	5	-	-	-	3	-	5	-	7	-	-
E	=	5	18	1	E	5	5	5	-	-	-	3	-	5	-	7	-	-
O	=	6	6	1	O	15	6	6	-	-	-	3	-	-	6	7	-	-
F	=	6	7	1	F	6	6	6	-	-	-	3	-	-	6	7	-	-
O	=	6	12	1	O	15	6	6	-	-	-	3	-	-	6	7	-	-
H	=	8	15	1	H	8	8	8	-	-	-	3	-	-	-	7	8	-
I	=	9	2	1	I	9	9	9	-	-	-	3	-	-	-	7	-	9
R	=	9	9	1	R	18	9	9	-	-	-	3	-	-	-	7	-	9
-	-	-	-	-	-	-	-	-	-	4	4	3	4	30	18	7	8	18
S	=	1	-	5	SIEVE	60	33	6	-	-	-	-	-	3+0	1+8	-	-	1+8
O	=	6	-	2	OF	21	12	3	-	4	4	3	4	3	9	7	8	9
E	=	5	-	12	ERATOSTHENES	149	77	5	-	-	-	-	-	-	-	-	-	-
-	-	12	-	19	First Total	230	113	14	-	4	4	3	4	3	9	7	8	9
-	-	1+2	-	1+9	Add to Reduce	2+3+0	1+1+3	1+4	-	-	-	-	-	-	-	-	-	-
-	-	3	-	10	Second Total	5	5	5	-	4	4	3	4	3	9	7	8	9
-	-	-	-	1+0	Reduce to Deduce	-	-	-	-	-	-	-	-	-	-	-	-	-
-	-	3	-	1	Essence of Number	5	5	5	-	4	4	3	4	3	9	7	8	9

 

3+7 = 10

1 +0 = 1

 

-	-	-	-	-	-	-	-	-	-	1	2	4	5	6	8	9
S	=	1	-	5	SIEVE	60	33	6	-	-	-	-	-	-	-	-
O	=	6	-	2	OF	21	12	3	-	-	-	-	-	-	-	-
E	=	5	-	12	ERATOSTHENES	149	77	5	-	-	-	-	-	-	-	-
-	-	12	-	19	-	230	113	14	-	-	-	-	-	-	-	-
-	-	-	-	-	-	-	-	-	-	1	2	4	5	6	8	9
S	=	1	1	1	S	19	10	1	-	1	-	-	-	-	-	-
A	=	1	10	1	A	1	1	1	-	1	-	-	-	-	-	-
S	=	1	13	1	S	19	10	1	-	1	-	-	-	-	-	-
S	=	1	19	1	S	19	10	1	-	1	-	-	-	-	-	-
T	=	2	11	1	T	20	2	2	-	-	2	-	-	-	-	-
T	=	2	14	1	T	20	2	2	-	-	2	-	-	-	-	-
V	=	4	4	1	V	22	4	4	-	-	-	4	-	-	-	-
E	=	5	3	1	E	5	5	5	-	-	-	-	5	-	-	-
E	=	5	5	1	E	5	5	5	-	-	-	-	5	-	-	-
E	=	5	8	1	E	5	5	5	-	-	-	-	5	-	-	-
E	=	5	16	1	E	5	5	5	-	-	-	-	5	-	-	-
N	=	5	17	1	N	5	5	5	-	-	-	-	5	-	-	-
E	=	5	18	1	E	5	5	5	-	-	-	-	5	-	-	-
O	=	6	6	1	O	15	6	6	-	-	-	-	-	6	-	-
F	=	6	7	1	F	6	6	6	-	-	-	-	-	6	-	-
O	=	6	12	1	O	15	6	6	-	-	-	-	-	6	-	-
H	=	9	15	1	H	8	8	8	-	-	-	-	-	-	8	-
I	=	9	2	1	I	9	9	9	-	-	-	-	-	-	-	9
R	=	9	9	1	R	18	9	9	-	-	-	-	-	-	-	9
-	-	-	-	-	-	-	-	-	-	4	4	4	30	18	8	18
S	=	1	-	5	SIEVE	60	33	6	-	-	-	-	3+0	1+8	-	1+8
O	=	6	-	2	OF	21	12	3	-	4	4	4	3	9	8	9
E	=	5	-	12	ERATOSTHENES	149	77	5	-	-	-	-	-	-	-	-
-	-	12	-	19	First Total	230	113	14	-	4	4	4	3	9	8	9
-	-	1+2	-	1+9	Add to Reduce	2+3+0	1+1+3	1+4	-	-	-	-	-	-	-	-
-	-	3	-	10	Second Total	5	5	5	-	4	4	4	3	9	8	9
-	-	-	-	1+0	Reduce to Deduce	-	-	-	-	-	-	-	-	-	-	-
-	-	3	-	1	Essence of Number	5	5	5	-	4	4	4	3	9	8	9

 

 

F	=	6	--	8	FOURTEEN	104	41	5
-	-	--	-	--	-	1+0+4	4+1	-
F	=	6	--	8	FOURTEEN	14	5	5
-	-	-	-	-	-	1+4	-	-
F	=	6	--	8	FOURTEEN	5	5	5

 

 

-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
-	-	-	-	-	ALGORITHMS	-	-	-	-	-	-	-	-	-	-	-	-	-
A	=	1	1	1	A	1	1	1	-	1	-	-	-	-	-	-	-	-
L	=	3	2	1	L	12	3	3	-	-	-	3	-	-	-	-	-	-
G	=	7	3	1	G	7	7	7	-	-	-	-	-	-	-	7	-	-
O	=	6	4	1	O	15	6	6	-	-	-	-	-	-	6	-	-	-
R	=	9	5	1	R	18	9	9	-	-	-	-	-	-	-	-	-	9
I	=	9	6	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
T	=	2	7	1	T	20	2	2	-	-	2	-	-	-	-	-	-	-
H	=	8	8	1	H	8	8	8	-	-	-	-	-	-	-	-	8	-
M	=	4	9	1	M	13	4	4	-	-	-	-	4	-	-	-	-	-
S	=	1	10	1	S	1	1	1	-	1	-	-	-	-	-	-	-	-
-	-	50	-	10	ALGORITHMS	122	50	50	-	2	2	3	4	5	6	7	8	18
-	-	5+0	-	1+0	-	1+2+2	5+5	5+0	-	-	-	-	-	-	-	-	-	1+8
-	-	5	-	1	ALGORITHMS	5	5	5	-	2	2	3	4	5	6	7	8	9

 

 

-	-	-	-	-	-	-	-	-	-	1	2	3	4	6	7	8	9
-	-	-	-	-	ALGORITHMS	-	-	-	-	-	-	-	-	-	-	-	-
A	=	1	1	1	A	1	1	1	-	1	-	-	-	-	-	-	-
L	=	3	2	1	L	12	3	3	-	-	-	3	-	-	-	-	-
G	=	7	3	1	G	7	7	7	-	-	-	-	-	-	7	-	-
O	=	6	4	1	O	15	6	6	-	-	-	-	-	6	-	-	-
R	=	9	5	1	R	18	9	9	-	-	-	-	-	-	-	-	9
I	=	9	6	1	I	9	9	9	-	-	-	-	-	-	-	-	9
T	=	2	7	1	T	20	2	2	-	-	2	-	-	-	-	-	-
H	=	8	8	1	H	8	8	8	-	-	-	-	-	-	-	8	-
M	=	4	9	1	M	13	4	4	-	-	-	-	4	-	-	-	-
S	=	1	10	1	S	1	1	1	-	1	-	-	-	-	-	-	-
-	-	50	-	10	ALGORITHMS	122	50	50	-	2	2	3	4	6	7	8	18
-	-	5+0	-	1+0	-	1+2+2	5+5	5+0	-	-	-	-	-	-	-	-	1+8
-	-	5	-	1	ALGORITHMS	5	5	5	-	2	2	3	4	6	7	8	9

 

 

-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
-	-	-	-	-	ALGORITHMS	-	-	-	-	-	-	-	-	-	-	-	-	-
A	=	1	1	1	A	1	1	1	-	1	-	-	-	5	-	-	-	-
S	=	1	10	1	S	1	1	1	-	1	-	-	-	5	-	-	-	-
T	=	2	7	1	T	20	2	2	-	-	2	-	-	5	-	-	-	-
L	=	3	2	1	L	12	3	3	-	-	-	3	-	5	-	-	-	-
M	=	4	9	1	M	13	4	4	-	-	-	-	4	5	-	-	-	-
O	=	6	4	1	O	15	6	6	-	-	-	-	-	5	6	-	-	-
G	=	7	3	1	G	7	7	7	-	-	-	-	-	5	-	7	-	-
H	=	8	8	1	H	8	8	8	-	-	-	-	-	5	-	-	8	-
R	=	9	5	1	R	18	9	9	-	-	-	-	-	5	-	-	-	9
I	=	9	6	1	I	9	9	9	-	-	-	-	-	5	-	-	-	9
-	-	50	-	10	ALGORITHMS	122	50	50	-	2	2	3	4	5	6	7	8	18
-	-	5+0	-	1+0	-	1+2+2	5+5	5+0	-	-	-	-	-	-	-	-	-	1+8
-	-	5	-	1	ALGORITHMS	5	5	5	-	2	2	3	4	5	6	7	8	9

 

 

-	-	-	-	-	-	-	-	-	-	1	2	3	4	6	7	8	9
-	-	-	-	-	ALGORITHMS	-	-	-	-	-	-	-	-	-	-	-	-
A	=	1	1	1	A	1	1	1	-	1	-	-	-	-	-	-	-
S	=	1	10	1	S	1	1	1	-	1	-	-	-	-	-	-	-
T	=	2	7	1	T	20	2	2	-	-	2	-	-	-	-	-	-
L	=	3	2	1	L	12	3	3	-	-	-	3	-	-	-	-	-
M	=	4	9	1	M	13	4	4	-	-	-	-	4	-	-	-	-
O	=	6	4	1	O	15	6	6	-	-	-	-	-	6	-	-	-
G	=	7	3	1	G	7	7	7	-	-	-	-	-	-	7	-	-
H	=	8	8	1	H	8	8	8	-	-	-	-	-	-	-	8	-
R	=	9	5	1	R	18	9	9	-	-	-	-	-	-	-	-	9
I	=	9	6	1	I	9	9	9	-	-	-	-	-	-	-	-	9
-	-	50	-	10	ALGORITHMS	122	50	50	-	2	2	3	4	6	7	8	18
-	-	5+0	-	1+0	-	1+2+2	5+5	5+0	-	-	-	-	-	-	-	-	1+8
-	-	5	-	1	ALGORITHMS	5	5	5	-	2	2	3	4	6	7	8	9

 

 

NUMBER

9

THE SEARCH FOR THE SIGMA CODE

Cecil Balmond 1998

Preface to the New Edition

Page 5
Twelve years ago a little boy entered my imagination as he hopped across the centuries and played with numbers. I began to see how the simple architecture of our decimal system could be constructed in secret ways — not a building project this time but an abstract one. On the surface of our arithmetic countless combinations of numbers take part in tedious and exacting calculations but underneath it all there is pattern, governed by a repeating code of integers. The Sigma Code reduces numbers to a single digit and the illusion of the many is seen to be but the reflection of a few. This is not a book on maths: this is a book for anyone who can carry out simple sums in their heads, and who won't be short-changed knowingly.
When Number 9 first came out I received mail from many who played with numbers. They chased patterns; some had special numbers and even mystical systems. I was tempted to write about numerology but resisted. I wanted to write about the intricacy of what the.. numbers actually do and leave the reader to wonder about the larger irrational that seems to hover around such constructions.
If I were writing this book today the numbers would have featured in a wider context of structuring nature's patterns, and also playing the role of animator in algorithms that create unique architectural forms and shapes. I would also include my previous research into other base systems. But this book was a first step which came from a child-like urge, like playing with building blocks, to build out of our numbers — just the simple 1, 2, 3, up to number 9.

 

RESEARCH R E SEARCH E R RESEARCH

 

 

THE LIGHT IS RISING NOW RISING IS THE LIGHT

 

 

NUMBER = 534259 = 1 = 534259 NUMBER

NUMBER = 234559 NUMBER

NUMBER = 534259 = 1 = 534259 NUMBER

 

 

NUMBERS = 5342591 = 2 = 5342591 NUMBERS

SBUMNER = 1234559 = SBUMNER

NUMBERS = 5342591 = 2 = 5342591 NUMBERS

 

-	-	-	-	Q	NUMBERS	-	Q	Q	-	1	2	3	4	5	6	7	8	-
N	=	5	-	1	N	14	5	5	-	-	-	-	-	5	6	7	8	-
U	=	3	-	1	U	21	3	3	-	-	-	3	-	-	6	7	8	-
M	=	4	-	1	M	13	4	4	-	-	-	-	4	-	6	7	8	-
B	=	2	-	1	B	2	2	2	-	-	2	-	-	-	6	7	8	-
E	=	5	-	1	E	5	5	5	-	-	-	-	-	5	6	7	8	-
R	=	9	-	1	R	18	9	9	-	-	-	-	-	-	6	7	8	9
S	=	1	-	1	S	19	1	1	-	1	-	-	-	-	6	7	8	-
-	-	29	4	7	NUMBERS	92	29	29	-	1	2	3	4	10	6	7	8	9
-	-	2+9	Q	-	Q	9+2	2+9	2+9	-	-	-	-	-	1+0	-	-	-	-
Q	-	11	-	7	NUMBERS	11	11	11	-	1	2	3	4	1	6	7	8	9
-	-	1+1	Q	-	Q	1+1	1+1	1+1	-	-	-	-	-	-	-	-	-	-
Q	-	2	-	7	NUMBERS	2	2	2	-	1	2	3	4	1	6	7	8	9

 

 

-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	9
-	-	-	-	Q	NUMBERS	-	Q	Q	-	-	-	-	-	-	-
N	=	5	-	1	N	14	5	5	-	-	-	-	-	5	-
U	=	3	-	1	U	21	3	3	-	-	-	3	-	-	-
M	=	4	-	1	M	13	4	4	-	-	-	-	4	-	-
B	=	2	-	1	B	2	2	2	-	-	2	-	-	-	-
E	=	5	-	1	E	5	5	5	-	-	-	-	-	5	-
R	=	9	-	1	R	18	9	9	-	-	-	-	-	-	9
S	=	1	-	1	S	19	1	1	-	1	-	-	-	-	-
-	-	29	4	7	NUMBERS	92	29	29	-	1	2	3	4	10	9
-	-	2+9	Q	-	Q	9+2	2+9	2+9	-	-	-	-	-	1+0	-
Q	-	11	-	7	NUMBERS	11	11	11	-	1	2	3	4	1	9
-	-	1+1	Q	-	Q	1+1	1+1	1+1	-	-	-	-	-	-	-
Q	-	2	-	7	NUMBERS	2	2	2	-	1	2	3	4	1	9

 

 

-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	3
-	-	-	-	Q	NUMBERS	-	Q	Q	-	-	-	-	-	-	-
S	=	1	-	1	S	19	1	1	-	1	-	-	-	-	-
B	=	2	-	1	B	2	2	2	-	-	2	-	-	-	-
U	=	3	-	1	U	21	3	3	-	-	-	3	-	-	-
M	=	4	-	1	M	13	4	4	-	-	-	-	4	-	-
N	=	5	-	1	N	14	5	5	-	-	-	-	-	5	-
E	=	5	-	1	E	5	5	5	-	-	-	-	-	5	-
R	=	9	-	1	R	18	9	9	-	-	-	-	-	-	9
-	-	29	4	7	NUMBERS	92	29	29	-	1	2	3	4	10	9
-	-	2+9	Q	-	Q	9+2	2+9	2+9	-	-	-	-	-	1+0	-
Q	-	11	-	7	NUMBERS	11	11	11	-	1	2	3	4	1	9
-	-	1+1	Q	-	Q	1+1	1+1	1+1	-	-	-	-	-	-	-
Q	-	2	-	7	NUMBERS	2	2	2	-	1	2	3	4	1	9

 

 

THE

BALANCING

ONE TWO THREE FOUR

FIVE

NINE EIGHT SEVEN SIX

4 FIVE 42 24 6

1 2 3 4 5 6 7 8 9 9 8 7 6 5 4 3 2 1

15 ONE TWO THREE FOUR 208 82 1
4 FIVE 42 24 6
17 NINE EIGHT SEVEN SIX 208 91 1

1234 5 6789

 

 

ZERO = 64 = ZERO

ZERO = 28 = ZERO

ZERO = 10 = ZERO

ZERO = 1 = ZERO

 

 

-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
M	=	4	-	4	MIND	40	22	4	-	-	-	-	4	-	-	-	-	-
B	=	2	-	4	BORN	49	22	4	-	-	-	-	4	-	-	-	-	-
S	=	1	-	4	SONS	67	13	4	-	-	-	-	4	-	-	-	-	-
-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
T	=	2	-	5	THOSE	67	22	4	-	-	-	-	4	-	-	-	-	-
P	=	7	-	6	PATENT	76	22	4	-	-	-	-	4	-	-	-	-	-
P	=	7	-	7	PATIENT	85	31	4	-	-	-	-	4	-	-	-	-	-
P	=	7	-	8	PATENTED	85	31	4	-	-	-	-	4	-	-	-	-	-
P	=	7	-	7	PATTERN	94	31	4	-	-	-	-	4	-	-	-	-	-
M	=	4	-	6	MAKERS	67	22	4	-	-	-	-	4	-	-	-	-	-
-	-	41	-	51	Add to Reduce	630	216	36	-	1	2	3	36	3	3	9	9	9
-	-	4+1	-	5+1	Reduce to Deduce	6+3+0	2+1+6	3+6	-	-	-	-	3+6	-	-	-	-	-
	-	5	-	6	Essence of Number	9	9	9	-	1	2	3	9	3	3	5	7	9

 

MIND BORN SONS

THOSE PATENT PATIENT PATENTED PATTERN MAKERS

 

 

T	=	2	-	3	THE	33	15	6
H	=	8	-	5	HIGGS	50	41	5
B	=	2	-	5	BOSON	65	29	2
-	-	12	-	13	First Total	148	85	13
-	-	1+2	-	1+3	Add to Reduce	1+4+8	8+5	1+3
-	-	3	-	4	Second Total	13	13	4
-	-	-	-	-	Reduce to Deduce	1+3	1+3	-
-	-	3	-	4	Essence of Number	4	4	4

 

 

-	-	-	-	-	THE HIGGS BOSON	-	-	-	-	1	2	3	4	5	6	7	8	9
		-	-	-	THE	-	-	-	-	-	-	3	4	-	-	-	-	-
T	=	6	1	1	T	20	2	2	-	-	2	3	4	-	-	-	-	-
H	=	8	2	1	H	8	8	8	-	-	-	3	4	-	-	-	8	-
E	=	5	3	1	E	5	5	5	-	-	-	3	4	5	-	-	-	-
		15	-	3	THE	33	15	15	-	-	-	3	4	-	-	-	-	-
-	-	-	-	-	HIGGS	-	-	-	-	-	-	3	4	-	-	-	-	-
H	=	8	4	1	H	8	8	8	-	-	-	3	4	-	-	-	8	-
I	=	9	5	1	I	9	9	9	-	-	-	3	4	-	-	-	-	9
G	=	7	6	1	G	7	7	7	-	-	-	3	4	-	-	7	-	-
G	=	7	7	1	G	7	7	7	-	-	-	3	4	-	-	7	-	-
S	=	1	8	1	S	19	10	1	-	1	-	3	4	-	-	-	-	-
-	-	32	-	5	HIGGS	50	41	32	-	-	-	3	4	-	-	-	-	-
-	-	-	-	-	BOSON	-	-	-	-	-	-	3	4	-	-	-	-	-
B	=	2	9	1	B	2	2	2	-	-	2	3	4	-	-	-	-	-
O	=	6	10	1	O	15	6	6	-	-	-	3	4	-	6	-	-	-
S	=	1	11	1	S	19	10	1	-	1	-	3	4	-	-	-	-	-
O	=	6	12	1	O	15	6	6	-	-	-	3	4	-	6	-	-	-
N	=	5	13	1	N	14	5	5	-	-	-	3	4	5	-	-	-	-
		20	-	5	BOSON	65	29	20	-	-	-	3	4	-	-	-	-	-
-	-	67	-	13	THE HIGGS BOSON	148	85	67	-	2	4	3	4	10	12	14	16	9
	-	6+7	-	1+3	-	1+4+8	8+5	6+7	-	-	-	-	-	1+0	1+2	1+4	1+6	-
-	-	13	-	4	THE HIGGS BOSON	13	13	13	-	2	4	3	4	1	3	5	7	9
-	-	1+3	-	-	-	1+3	1+3	-	-	-	-	-	-	-	-	-	-	-
-	-	4	-	4	THE HIGGS BOSON	4	4	4	-	2	4	3	4	1	3	5	7	9

 

 

-	-	-	-	-	THE HIGGS BOSON	-	-	-	-	1	2	3	4	5	6	7	8	9
T	=	6	1	1	T	20	2	2	-	-	2	3	4	-	-	-	-	-
H	=	8	2	1	H	8	8	8	-	-	-	3	4	-	-	-	8	-
E	=	5	3	1	E	5	5	5	-	-	-	3	4	5	-	-	-	-
H	=	8	4	1	H	8	8	8	-	-	-	3	4	-	-	-	8	-
I	=	9	5	1	I	9	9	9	-	-	-	3	4	-	-	-	-	9
G	=	7	6	1	G	7	7	7	-	-	-	3	4	-	-	7	-	-
G	=	7	7	1	G	7	7	7	-	-	-	3	4	-	-	7	-	-
S	=	1	8	1	S	19	10	1	-	1	-	3	4	-	-	-	-	-
B	=	2	9	1	B	2	2	2	-	-	2	3	4	-	-	-	-	-
O	=	6	10	1	O	15	6	6	-	-	-	3	4	-	6	-	-	-
S	=	1	11	1	S	19	10	1	-	1	-	3	4	-	-	-	-	-
O	=	6	12	1	O	15	6	6	-	-	-	3	4	-	6	-	-	-
N	=	5	13	1	N	14	5	5	-	-	-	3	4	5	-	-	-	-
-	-	67	-	13	THE HIGGS BOSON	148	85	67	-	2	4	3	4	10	12	14	16	9
	-	6+7	-	1+3	-	1+4+8	8+5	6+7	-	-	-	-	-	1+0	1+2	1+4	1+6	-
-	-	13	-	4	THE HIGGS BOSON	13	13	13	-	2	4	3	4	1	3	5	7	9
-	-	1+3	-	-	-	1+3	1+3	-	-	-	-	-	-	-	-	-	-	-
-	-	4	-	4	THE HIGGS BOSON	4	4	4	-	2	4	3	4	1	3	5	7	9

 

 

-	-	-	-	-	THE HIGGS BOSON	-	-	-	-	1	2	3	4	5	6	7	8	9
S	=	1	8	1	S	19	10	1	-	1	-	3	4	-	-	-	-	-
S	=	1	11	1	S	19	10	1	-	1	-	3	4	-	-	-	-	-
T	=	6	1	1	T	20	2	2	-	-	2	3	4	-	-	-	-	-
B	=	2	9	1	B	2	2	2	-	-	2	3	4	-	-	-	-	-
E	=	5	3	1	E	5	5	5	-	-	-	3	4	5	-	-	-	-
N	=	5	13	1	N	14	5	5	-	-	-	3	4	5	-	-	-	-
O	=	6	10	1	O	15	6	6	-	-	-	3	4	-	6	-	-	-
O	=	6	12	1	O	15	6	6	-	-	-	3	4	-	6	-	-	-
G	=	7	6	1	G	7	7	7	-	-	-	3	4	-	-	7	-	-
G	=	7	7	1	G	7	7	7	-	-	-	3	4	-	-	7	-	-
H	=	8	2	1	H	8	8	8	-	-	-	3	4	-	-	-	8	-
H	=	8	4	1	H	8	8	8	-	-	-	3	4	-	-	-	8	-
I	=	9	5	1	I	9	9	9	-	-	-	3	4	-	-	-	-	9
-	-	67	-	13	THE HIGGS BOSON	148	85	67	-	2	4	3	4	10	12	14	16	9
	-	6+7	-	1+3	-	1+4+8	8+5	6+7	-	-	-	-	-	1+0	1+2	1+4	1+6	-
-	-	13	-	4	THE HIGGS BOSON	13	13	13	-	2	4	3	4	1	3	5	7	9
-	-	1+3	-	-	-	1+3	1+3	-	-	-	-	-	-	-	-	-	-	-
-	-	4	-	4	THE HIGGS BOSON	4	4	4	-	2	4	3	4	1	3	5	7	9

 

 

-	-	-	-	-	THE HIGGS BOSON	-	-	-	-	1	2	5	6	7	8	9
S	=	1	8	1	S	19	10	1	-	1	-	-	-	-	-	-
S	=	1	11	1	S	19	10	1	-	1	-	-	-	-	-	-
T	=	6	1	1	T	20	2	2	-	-	2	-	-	-	-	-
B	=	2	9	1	B	2	2	2	-	-	2	-	-	-	-	-
E	=	5	3	1	E	5	5	5	-	-	-	5	-	-	-	-
N	=	5	13	1	N	14	5	5	-	-	-	5	-	-	-	-
O	=	6	10	1	O	15	6	6	-	-	-	-	6	-	-	-
O	=	6	12	1	O	15	6	6	-	-	-	-	6	-	-	-
G	=	7	6	1	G	7	7	7	-	-	-	-	-	7	-	-
G	=	7	7	1	G	7	7	7	-	-	-	-	-	7	-	-
H	=	8	2	1	H	8	8	8	-	-	-	-	-	-	8	-
H	=	8	4	1	H	8	8	8	-	-	-	-	-	-	8	-
I	=	9	5	1	I	9	9	9	-	-	-	-	-	-	-	9
-	-	67	-	13	THE HIGGS BOSON	148	85	67	-	2	4	10	12	14	16	9
	-	6+7	-	1+3	-	1+4+8	8+5	6+7	-	-	-	1+0	1+2	1+4	1+6	-
-	-	13	-	4	THE HIGGS BOSON	13	13	13	-	2	4	1	3	5	7	9
-	-	1+3	-	-	-	1+3	1+3	-	-	-	-	-	-	-	-	-
-	-	4	-	4	THE HIGGS BOSON	4	4	4	-	2	4	1	3	5	7	9

 

 

H	=	8	-	5	HIGGS	50	32	5
B	=	2	-	5	BOSON	65	20	2
P	=	7	-	8	PARTICLE	84	39	3
-	-	17	-	18	First Total	199	91	10
-	-	1+7	-	1+8	Add to Reduce	1+9+9	9+1	1+0
-	-	8	-	18	Second Total	10	10	1
-	-	-	-	1+8	Reduce to Deduce	1+0	1+0	-
-	-	8	-	9	Essence of Number	1	1	1

 

 

'Our revels now are ended'

Our revels now are ended. These our actors,
As I foretold you, were all spirits and
Are melted into air, into thin air:
And, like the baseless fabric of this vision,
The cloud-capp'd towers, the gorgeous palaces,
The solemn temples, the great globe itself,
Yea, all which it inherit, shall dissolve
And, like this insubstantial pageant faded,
Leave not a rack behind. We are such stuff
As dreams are made on, and our little life
Is rounded with a sleep.

William Shakespeare
From The Tempest, Act 4 Scene 1

William Shakespeare ( 26 April 1564 (baptised) – 23 April 1616)
was an English poet and playwright, widely regarded as the greatest writer in the English ...

 

 

24	SUPERNATURAL SUPERSTITION	351	126	9
25	GENERAL THEORY OF RELATIVITY	315	135	9
26	ABCDEFGHIJKLMNOPQRSTUVWXYZ	351	135	9

 

 

SYNCHRONICITY 182 SYNCHRONICITY

SYNCHRONICITY 83 SYNCHRONICITY

SYNCHRONICITY 2 SYNCHRONICITY

 

 

3	SUN	54	9	9
5	EARTH	52	25	7
4	MOON	57	21	3
12	First Total	163	55	19
1+2	Add to Reduce	1+6+3	5+5	1+9
3	Second Total	10	10	10
-	Reduce to Deduce	1+0	1+0	1+0
3	Essence of Number	1	1	1

 

SERENDIPITY CHANCE COINCIDENCE

 

S	=	1	-	11	SERENDIPITY	144	72	9
C	=	3	-	6	CHANCE	34	25	7
C	=	3	-	11	COINCIDENCE	84	57	3
-	-	-	-	28	First Total	262	154	19
-	-	-	-	2+8	Add to Reduce	2+6+2	1+5+4	1+9
-	-	-	-	10	Second Total	10	10	10
-	-	-	-	1+0	Reduce to Deduce	1+0	1+0	1+0
-	-	-	-	1	Essence of Number	1	1	1

 

 

-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
S	=	1	3	11	SERENDIPITY	144	72	9	-	-	-	-	-	-	-	-	-	-
C	=	3	4	6	CHANCE	34	25	7	-	-	-	-	-	-	-	-	-	-
C	=	3	1	11	COINCIDENCE	84	57	3	-	-	-	-	-	-	-	-	-	-
-	-	7	8	28	-	262	154	19	-	-	-	-	-	-	-	-	-	-
-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
S	=	1	1	1	S	19	10	1	-	1	-	-	-	-	-	-	-	-
E	=	5	2	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
R	=	9	3	1	R	18	9	9	-	-	-	-	-	-	-	-	-	9
E	=	5	4	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
N	=	5	5	1	N	5	5	5	-	-	-	-	-	5	-	-	-	-
D	=	4	6	1	D	4	4	4	-	-	-	-	4	-	-	-	-	-
I	=	9	7	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
P	=	7	8	1	P	16	7	7	-	-	-	-	-	-	-	7	-	-
I	=	9	9	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
T	=	2	10	1	T	20	2	2	-	-	2	-	-	-	-	-	-	-
Y	=	7	11	1	Y	25	7	7	-	-	-	-	-	-	-	7	-	-
-	-	63	-	11	-	144	72	63	-	-	-	-	-	-	-	-	-	-
C	=	3	12	1	C	3	3	3	-	-	-	3	-	-	-	-	-	-
H	=	9	13	1	H	8	8	8	-	-	-	-	-	-	-	-	8	-
A	=	1	14	1	A	1	1	1	-	1	-	-	-	-	-	-	-	-
N	=	5	15	1	N	5	5	5	-	-	-	-	-	5	-	-	-	-
C	=	3	16	1	C	3	3	3	-	-	-	3	-	-	-	-	-	-
E	=	5	17	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
-	-	25	-	6	-	34	25	25	-	-	-	-	-	-	-	-	-	-
C	=	3	18	1	C	3	3	3	-	-	-	3	-	-	-	-	-	-
O	=	6	19	1	O	15	6	6	-	-	-	-	-	-	6	-	-	-
I	=	9	20	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
N	=	5	21	1	N	5	5	5	-	-	-	-	-	5	-	-	-	-
C	=	3	22	1	C	3	3	3	-	-	-	3	-	-	-	-	-	-
I	=	9	23	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
D	=	4	24	1	D	4	4	4	-	-	-	-	4	-	-	-	-	-
E	=	5	25	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
N	=	5	26	1	N	5	5	5	-	-	-	-	-	5	-	-	-	-
C	=	3	27	1	C	3	3	3	-	-	-	3	-	-	-	-	-	-
E	=	5	28	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
-	-	57	-	10	-	84	57	57	-	2	2	15	8	45	6	14	8	45
S	=	1	3	11	SERENDIPITY	144	72	9	-	-	-	1+5	-	4+5	-	1+4	-	4+5
C	=	3	4	6	CHANCE	34	25	7	-	2	2	6	8	9	6	5	8	9
C	=	3	1	11	COINCIDENCE	84	57	3	-	-	-	-	-	-	-	-	-	-
-	-	7	8	28	First Total	262	154	19	-	2	2	6	8	9	6	5	8	9
-	-	-	-	2+8	Add to Reduce	2+6+2	1+5+4	1+9	-	-	-	-	-	-	-	-	-	-
-	-	7	-	10	Second Total	10	10	10	-	2	2	6	8	9	6	5	8	9
-	-	-	-	1+0	Reduce to Deduce	1+0	1+0	1+0	-	-	-	-	-	-	-	-	-	-
-	-	7	-	1	Essence of Number	1	1	1	-	2	2	6	8	9	6	5	8	9

 

 

-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
S	=	1	3	11	SERENDIPITY	144	72	9	-	-	-	-	-	-	-	-	-	-
C	=	3	4	6	CHANCE	34	25	7	-	-	-	-	-	-	-	-	-	-
C	=	3	1	11	COINCIDENCE	84	57	3	-	-	-	-	-	-	-	-	-	-
-	-	7	8	28	-	262	154	19	-	-	-	-	-	-	-	-	-	-
-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
S	=	1	1	1	S	19	10	1	-	1	-	-	-	-	-	-	-	-
E	=	5	2	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
R	=	9	3	1	R	18	9	9	-	-	-	-	-	-	-	-	-	9
E	=	5	4	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
N	=	5	5	1	N	5	5	5	-	-	-	-	-	5	-	-	-	-
D	=	4	6	1	D	4	4	4	-	-	-	-	4	-	-	-	-	-
I	=	9	7	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
P	=	7	8	1	P	16	7	7	-	-	-	-	-	-	-	7	-	-
I	=	9	9	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
T	=	2	10	1	T	20	2	2	-	-	2	-	-	-	-	-	-	-
Y	=	7	11	1	Y	25	7	7	-	-	-	-	-	-	-	7	-	-
C	=	3	12	1	C	3	3	3	-	-	-	3	-	-	-	-	-	-
H	=	9	13	1	H	8	8	8	-	-	-	-	-	-	-	-	8	-
A	=	1	14	1	A	1	1	1	-	1	-	-	-	-	-	-	-	-
N	=	5	15	1	N	5	5	5	-	-	-	-	-	5	-	-	-	-
C	=	3	16	1	C	3	3	3	-	-	-	3	-	-	-	-	-	-
E	=	5	17	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
C	=	3	18	1	C	3	3	3	-	-	-	3	-	-	-	-	-	-
O	=	6	19	1	O	15	6	6	-	-	-	-	-	-	6	-	-	-
I	=	9	20	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
N	=	5	21	1	N	5	5	5	-	-	-	-	-	5	-	-	-	-
C	=	3	22	1	C	3	3	3	-	-	-	3	-	-	-	-	-	-
I	=	9	23	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
D	=	4	24	1	D	4	4	4	-	-	-	-	4	-	-	-	-	-
E	=	5	25	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
N	=	5	26	1	N	5	5	5	-	-	-	-	-	5	-	-	-	-
C	=	3	27	1	C	3	3	3	-	-	-	3	-	-	-	-	-	-
E	=	5	28	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
-	-	-	-	-	-	-	-	-	-	2	2	15	8	45	6	14	8	45
S	=	1	3	11	SERENDIPITY	144	72	9	-	-	-	1+5	-	4+5	-	1+4	-	4+5
C	=	3	4	6	CHANCE	34	25	7	-	2	2	6	8	9	6	5	8	9
C	=	3	1	11	COINCIDENCE	84	57	3	-	-	-	-	-	-	-	-	-	-
-	-	7	8	28	First Total	262	154	19	-	2	2	6	8	9	6	5	8	9
-	-	-	-	2+8	Add to Reduce	2+6+2	1+5+4	1+9	-	-	-	-	-	-	-	-	-	-
-	-	7	-	10	Second Total	10	10	10	-	2	2	6	8	9	6	5	8	9
-	-	-	-	1+0	Reduce to Deduce	1+0	1+0	1+0	-	-	-	-	-	-	-	-	-	-
-	-	7	-	1	Essence of Number	1	1	1	-	2	2	6	8	9	6	5	8	9

 

 

-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
S	=	1	3	11	SERENDIPITY	144	72	9	-	-	-	-	-	-	-	-	-	-
C	=	3	4	6	CHANCE	34	25	7	-	-	-	-	-	-	-	-	-	-
C	=	3	1	11	COINCIDENCE	84	57	3	-	-	-	-	-	-	-	-	-	-
-	-	7	8	28	-	262	154	19	-	-	-	-	-	-	-	-	-	-
-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
S	=	1	1	1	S	19	10	1	-	1	-	-	-	-	-	-	-	-
A	=	1	14	1	A	1	1	1	-	1	-	-	-	-	-	-	-	-
T	=	2	10	1	T	20	2	2	-	-	2	-	-	-	-	-	-	-
C	=	3	12	1	C	3	3	3	-	-	-	3	-	-	-	-	-	-
C	=	3	16	1	C	3	3	3	-	-	-	3	-	-	-	-	-	-
C	=	3	18	1	C	3	3	3	-	-	-	3	-	-	-	-	-	-
C	=	3	22	1	C	3	3	3	-	-	-	3	-	-	-	-	-	-
C	=	3	27	1	C	3	3	3	-	-	-	3	-	-	-	-	-	-
D	=	4	6	1	D	4	4	4	-	-	-	-	4	-	-	-	-	-
D	=	4	24	1	D	4	4	4	-	-	-	-	4	-	-	-	-	-
E	=	5	2	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
E	=	5	4	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
N	=	5	5	1	N	5	5	5	-	-	-	-	-	5	-	-	-	-
N	=	5	15	1	N	5	5	5	-	-	-	-	-	5	-	-	-	-
E	=	5	17	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
N	=	5	21	1	N	5	5	5	-	-	-	-	-	5	-	-	-	-
E	=	5	25	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
N	=	5	26	1	N	5	5	5	-	-	-	-	-	5	-	-	-	-
E	=	5	28	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
O	=	6	19	1	O	15	6	6	-	-	-	-	-	-	6	-	-	-
P	=	7	8	1	P	16	7	7	-	-	-	-	-	-	-	7	-	-
Y	=	7	11	1	Y	25	7	7	-	-	-	-	-	-	-	7	-	-
H	=	9	13	1	H	8	8	8	-	-	-	-	-	-	-	-	8	-
R	=	9	3	1	R	18	9	9	-	-	-	-	-	-	-	-	-	9
I	=	9	7	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
I	=	9	9	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
I	=	9	20	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
I	=	9	23	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
-	-	-	-	-	-	-	-	-	-	2	2	15	8	45	6	14	8	45
S	=	1	3	11	SERENDIPITY	144	72	9	-	-	-	1+5	-	4+5	-	1+4	-	4+5
C	=	3	4	6	CHANCE	34	25	7	-	2	2	6	8	9	6	5	8	9
C	=	3	1	11	COINCIDENCE	84	57	3	-	-	-	-	-	-	-	-	-	-
-	-	7	8	28	First Total	262	154	19	-	2	2	6	8	9	6	5	8	9
-	-	-	-	2+8	Add to Reduce	2+6+2	1+5+4	1+9	-	-	-	-	-	-	-	-	-	-
-	-	7	-	10	Second Total	10	10	10	-	2	2	6	8	9	6	5	8	9
-	-	-	-	1+0	Reduce to Deduce	1+0	1+0	1+0	-	-	-	-	-	-	-	-	-	-
-	-	7	-	1	Essence of Number	1	1	1	-	2	2	6	8	9	6	5	8	9

 

 

NEAR DEATH EXPERIENCE

 

N	=	5	-	4	NEAR	38	20	2
D	=	4	-	5	DEATH	38	20	2
E	=	5	-	10	EXPERIENCE	104	59	5
-	-	14	-	19	First Total	180	99	9
-	-	-	-	1+9	Add to Reduce	1+8+0	9+9	-
-	-	-	-	10	Second Total	9	18	9
-	-	-	-	-	Reduce to Deduce	-	1+8	-
-	-	-	-	1	Essence of Number	9	9	9

 

 

-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
N	=	5	-	4	NEAR	38	20	2	-	-	-	-	-	-	-	-	-	-
D	=	4	-	5	DEATH	38	20	2	-	-	-	-	-	-	-	-	-	-
E	=	5	-	10	EXPERIENCE	104	59	5	-	-	-	-	-	-	-	-	-	-
-	-	14	4	19	-	180	99	9	-	-	-	-	-	-	-	-	-	-
-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
N	=	5	1	1	N	5	5	5	-	-	-	-	-	5	-	-	-	-
E	=	5	2	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
A	=	1	3	1	A	1	1	1	-	1	-	-	-	-	-	-	-	-
R	=	9	4	1	R	18	9	9	-	-	-	-	-	-	-	-	-	9
-	-	20	-	4	-	38	20	20	-	-	-	-	-	-	-	-	-	-
D	=	4	5	1	D	13	4	4	-	-	-	-	4	-	-	-	-	-
E	=	5	6	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
A	=	1	7	1	A	1	1	1	-	1	-	-	-	-	-	-	-	-
T	=	2	8	1	T	20	2	2	-	-	2	-	-	-	-	-	-	-
H	=	9	9	1	H	8	8	8	-	-	-	-	-	-	-	-	8	-
-	-	20	-	5	-	47	20	20	-	-	-	-	-	-	-	-	-	-
E	=	5	10	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
X	=	6	11	1	X	24	6	6	-	-	-	-	-	-	6	-	-	-
P	=	2	12	1	P	16	7	7	-	-	-	-	-	-	-	7	-	-
E	=	5	13	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
R	=	9	14	1	R	18	9	9	-	-	-	-	-	-	-	-	-	9
I	=	9	15	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
E	=	5	16	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
N	=	5	17	1	N	14	5	5	-	-	-	-	-	5	-	-	-	-
C	=	3	18	1	C	3	3	3	-	-	-	3	-	-	-	-	-	-
E	=	5	19	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
-	-	59	-	10	-	104	59	59	-	2	2	3	4	40	6	7	8	27
N	=	5	-	4	NEAR	38	20	2	-	-	-	-	-	4+0	-	-	-	2+7
D	=	4	-	5	DEATH	38	20	2	-	2	2	3	4	4	6	7	8	9
E	=	5	-	10	EXPERIENCE	104	59	5	-	-	-	-	-	-	-	-	-	-
-	-	14	-	19	First Total	180	99	9	-	2	2	3	4	4	6	7	8	9
-	-	-	-	1+9	Add to Reduce	1+8+0	9+9	-	-	-	-	-	-	-	-	-	-	-
-	-	-	-	10	Second Total	9	18	9	-	2	2	3	4	4	6	7	8	9
-	-	-	-	-	Reduce to Deduce	-	1+8	-	-	-	-	-	-	-	-	-	-	-
-	-	-	-	1	Essence of Number	9	9	9	-	2	2	3	4	4	6	7	8	9

 

 

-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
N	=	5	-	4	NEAR	38	20	2	-	-	-	-	-	-	-	-	-	-
D	=	4	-	5	DEATH	38	20	2	-	-	-	-	-	-	-	-	-	-
E	=	5	-	10	EXPERIENCE	104	59	5	-	-	-	-	-	-	-	-	-	-
-	-	14	4	19	-	180	99	9	-	1	2	3	4	5	6	7	8	9
N	=	5	1	1	N	5	5	5	-	-	-	-	-	5	-	-	-	-
E	=	5	2	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
A	=	1	3	1	A	1	1	1	-	1	-	-	-	-	-	-	-	-
R	=	9	4	1	R	18	9	9	-	-	-	-	-	-	-	-	-	9
D	=	4	5	1	D	13	4	4	-	-	-	-	4	-	-	-	-	-
E	=	5	6	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
A	=	1	7	1	A	1	1	1	-	1	-	-	-	-	-	-	-	-
T	=	2	8	1	T	20	2	2	-	-	2	-	-	-	-	-	-	-
H	=	9	9	1	H	8	8	8	-	-	-	-	-	-	-	-	8	-
E	=	5	10	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
X	=	6	11	1	X	24	6	6	-	-	-	-	-	-	6	-	-	-
P	=	2	12	1	P	16	7	7	-	-	-	-	-	-	-	7	-	-
E	=	5	13	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
R	=	9	14	1	R	18	9	9	-	-	-	-	-	-	-	-	-	9
I	=	9	15	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
E	=	5	16	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
N	=	5	17	1	N	5	5	5	-	-	-	-	-	5	-	-	-	-
C	=	3	18	1	C	3	3	3	-	-	-	3	-	-	-	-	-	-
E	=	5	19	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
-	-	-	-	-	-	-	-	-	-	2	2	3	4	40	6	7	8	27
-	-	-	-	4	NEAR	38	20	2	-	-	-	-	-	4+0	-	-	-	2+7
-	-	-	-	5	DEATH	38	20	2	-	2	2	3	4	4	6	7	8	9
-	-	-	-	10	EXPERIENCE	104	59	5	-	-	-	-	-	-	-	-	-	-
-	-	-	-	19	First Total	180	99	9	-	2	2	3	4	4	6	7	8	9
-	-	-	-	1+9	Add to Reduce	1+8+0	9+9	-	-	-	-	-	-	-	-	-	-	-
-	-	-	-	10	Second Total	9	18	9	-	2	2	3	4	4	6	7	8	9
-	-	-	-	-	Reduce to Deduce	-	1+8	-	-	-	-	-	-	-	-	-	-	-
-	-	-	-	1	Essence of Number	9	9	9	-	2	2	3	4	4	6	7	8	9

 

 

-	-	-	-	-	-	-	-	-	-	1	2	3	4	5	6	7	8	9
N	=	5	-	4	NEAR	38	20	2	-	-	-	-	-	-	-	-	-	-
D	=	4	-	5	DEATH	38	20	2	-	-	-	-	-	-	-	-	-	-
E	=	5	-	10	EXPERIENCE	104	59	5	-	-	-	-	-	-	-	-	-	-
-	-	14	4	19	-	180	99	9	-	1	2	3	4	5	6	7	8	9
A	=	1	3	1	A	1	1	1	-	1	-	-	-	-	-	-	-	-
A	=	1	7	1	A	1	1	1	-	1	-	-	-	-	-	-	-	-
T	=	2	8	1	T	20	2	2	-	-	2	-	-	-	-	-	-	-
C	=	3	18	1	C	3	3	3	-	-	-	3	-	-	-	-	-	-
D	=	4	5	1	D	13	4	4	-	-	-	-	4	-	-	-	-	-
N	=	5	1	1	N	5	5	5	-	-	-	-	-	5	-	-	-	-
E	=	5	2	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
E	=	5	6	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
E	=	5	10	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
E	=	5	13	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
E	=	5	16	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
N	=	5	17	1	N	5	5	5	-	-	-	-	-	5	-	-	-	-
E	=	5	19	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
X	=	6	11	1	X	24	6	6	-	-	-	-	-	-	6	-	-	-
P	=	2	12	1	P	16	7	7	-	-	-	-	-	-	-	7	-	-
H	=	9	9	1	H	8	8	8	-	-	-	-	-	-	-	-	8	-
R	=	9	4	1	R	18	9	9	-	-	-	-	-	-	-	-	-	9
R	=	9	14	1	R	18	9	9	-	-	-	-	-	-	-	-	-	9
I	=	9	15	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
-	-	-	-	-	-	-	-	-	-	2	2	3	4	40	6	7	8	27
-	-	-	-	4	NEAR	38	20	2	-	-	-	-	-	4+0	-	-	-	2+7
-	-	-	-	5	DEATH	38	20	2	-	2	2	3	4	4	6	7	8	9
-	-	-	-	10	EXPERIENCE	104	59	5	-	-	-	-	-	-	-	-	-	-
-	-	-	-	19	First Total	180	99	9	-	2	2	3	4	4	6	7	8	9
-	-	-	-	1+9	Add to Reduce	1+8+0	9+9	-	-	-	-	-	-	-	-	-	-	-
-	-	-	-	10	Second Total	9	18	9	-	2	2	3	4	4	6	7	8	9
-	-	-	-	-	Reduce to Deduce	-	1+8	-	-	-	-	-	-	-	-	-	-	-
-	-	-	-	1	Essence of Number	9	9	9	-	2	2	3	4	4	6	7	8	9

 

 

 

 

THE NUCLEAR FAMILY 1969